Read
Matthew 23
Do as I say. Not as I do.
Many of us old folks remember that
saying. Most won’t argue that such an
attitude is not effective leadership. Lead by example is much better.
This is the exact attitude that Jesus
pronounced upon the teachers of the law and the Pharisees. But Jesus didn’t leave it there. He told the people that they had to obey
these men with poor examples of leadership.
Do what they say
but not what they do. Ouch!
The instructions that they gave still
came from God’s law even though they did not understand God’s heart. They were terrible shepherds but they had
memorized the rules.
They do not practice what they preach!
They will list ad infinitum the
rules that one must follow but won’t help the least little bit.
Everything that they do is done for
show.
Jesus continued—don’t think that you
will ever know enough to be called teacher or rabbi. There is a sermon title that has been passed
down for decades, surely going well back into the previous century, maybe
further.
It is called, Titles or Testimonies. I don’t know the text of the original message
but for many of us, the title fully conveys the message.
When we stand before Jesus, he does
not want to see our curriculum vitae. He doesn’t want to see our resume. He doesn’t want our business card and he sure
doesn’t care how many titles you can put before and after your name.
Our credentials are our love and
service. Use your gifts and talents to
serve the Lord, mostly by loving one another and serving others. In this
service you will find obedience to the Lord, though it will not feel
restrictive as the world knows obedience.
When the roll is called up yonder, titles
won’t mean diddly. It’s will be our
testimonies that will be the substance of our discussion with our Lord.
Here is something to think about.
And
whoever exalts himself will be humbled, and he who humbles himself will be
exalted.
It’s got a last will be first and
first will be last ring to it, don’t you think?
Jesus was not content just to tell his
disciples and whatever crowd may have been gathered not to follow these
hypocrites. He provided substantial
evidence against them. We will look at
what we might call the 7 Woes of Chapter 23.
The first of the
woes—the kingdom of heaven.
They—the Pharisees—don’t want people
to live in the kingdom of heaven; yet, you don’t live there yourself. What’s up with that?
If anyone truly entered the kingdom of
heaven, the rules of the world and the secular demands of the religious
hypocrites would have no hold on anyone.
The Pharisees enjoyed their high standing. They didn’t want anyone cutting into
that. They wanted to use God’s word to
control and not to empower the people who sought after him.
Did they not understand how much
greater it would be to live among people empowered by God to do God’s
will?
Do we understand that making someone
less does not make us more? We know many
people like this. They want to bring
down, discredit, gossip about someone else so they feel better than those they
have disparaged.
This section is a protracted monologue
by our Lord about the Pharisees and other religious hypocrites. It is one chastising after another without
counsel to us.
So, here is our counsel from the full
biblical witness.
Pride leads us to shame. Humility keeps company with wisdom.
He who despises his neighbor lacks sense.
Do nothing out of vain ambition or selfish
deceit.
Seek justice, love mercy, walk humbly with
your God.
We are not in competition with
others. We serve God by serving
others. We should celebrate when the lost come home. We should rejoice as others seek to follow
the Lord.
We only have to think back a few
verses in this chapter.
Whoever exalts himself shall be
humbled, and whoever humbles himself shall be exalted.
The second of the
woes—a son of hell.
We have liberty in Christ. Not everything is profitable in that
liberty, but we do have freedom. We are charged
to live wisely.
We have abundance in Christ Jesus. He came to give us life and life abundant
through him. Let’s throw in life eternal as well.
We know the truth in Christ Jesus. Our charge is to live in the light and live in the truth. To know him and make him known.
The Pharisees would go to great
lengths to make a convert and then heap laws and rules on top of them so as to
suck the life out of life.
We reach people with these words: Repent and believe the good news. Yes, people must turn away from the ways of
the world—from evil—and believe in and embrace the ways of the Lord.
The response of people is to be
liberating. They cross over from sin and
death to life and purpose. They will never live another day without God-given
purpose.
The Pharisees stuck to their
model. New converts were just people
that could be subjugated to their authority.
We receive new believers as brothers
and sisters in Christ.
The third of the
woes—blind fools.
In government, politics, and war there
is something called mission creep.
This is where a well-defined mission adds something else to the initial
tasking, then something else, then something else, so much so that the initial
mission is obscured.
I will abuse the term mission creep
and say the Pharisees had righteousness creep.
They started with what God had prescribed and ordained and then they
added something and then something else and then they lost sight of the sacred
nature of God’s instructions.
They had become obscured by their own
mandates, so much so that not even the Pharisees could distinguish between
God’s law and their own directives.
The quote often attributed to Mark
Twain is: “It’s easier to fool people than to convince them that they have been
fooled.” The Pharisees easily fooled
themselves. Power is seductive like
that, but it left them helpless to hear the truth.
They had become blind. They were not born blind.
They became blind.
We are to have eyes to see and ears to
hear. We must know the voice of the Good Shepherd. We
will not follow any other.
We are not to become blind. We must keep our eyes to see and ears to hear
by putting the words of our Master into practice.
The fourth of the
woes—you hypocrites.
This section has one of my favorites
chastising phrases of our Lord: You strain out a gnat but swallow a camel.
You live the letter of the law while
embalming the heart of the law.
Do these words sound familiar? Seek justice, love mercy, walk humbly with
your God.
The Pharisees and other religious
hypocrites would give a tenth of what they received as their income, but kept
their distance from mercy and humility.
Jesus didn’t say that they had to
choose. They should do both—tithe (tithe
means tenth) and practice love and mercy and humility.
They nitpicked the details while
missing the big picture. You strain
out a gnat while swallowing a camel.
Again, we must seek the full biblical
witness if we want more than just chastisement of the Pharisees.
Should we tithe?
Absolutely, but not out of compulsion.
Should we gather in the assembly and worship the
Lord? Absolutely, but not because we
have to. Our hearts should compel us to gather for
worship.
Should we share the gospel? Are you kidding me? We should share it like it was the best news ever, mainly because it is. We are commissioned to share the gospel but our
hearts compel us to bring good news to the world.
We should study God’s word with great
passion, focusing on every detail, but not to the exclusion of the divine heart
that inspired every word.
We should internalize God’s words so
that we can serve as a certified workman for the kingdom of God, but
must not work solely by regulation and checklists when God has loved us with an
everlasting love and commanded us to love one another.
God’s directives have been given for our own good. Obedience to God’s directives does not
restrict living by love and we should never interpret them to do so.
Let’s not be people who strain out a
gnat and then swallow camels. Let’s be
people of love.
The fifth and
sixth of the woes—hypocrites again.
This is one of the more difficult
sections for men of this century to understand.
If you cup is dirty, put it in the dishwasher. That’s why you bought the thing. Let it do the work. Why wash the cup so that
it’s clean enough to wash. What’s up with
that?
Let’s leave the mechanical dishwashers
out of the interpretation. The Pharisees
were all about appearances. If the
outside looked good, people might think that they were clean on the inside.
Jesus knew better. He continued by
calling these religious hypocrites whitewashed tombs. The tomb looks pretty on the outside but
everyone knows that you don’t want to open a tomb. The smell would be overpowering. The inside of a tomb is not an appealing
site.
We have looked at this inside out thing before. If God’s word is
not at work in you from the inside—the heart and mind—then it doesn’t matter
how pretty you make the outside. God sees the heart.
We must take the words of our Lord,
internalize them, and live them.
The seventh of
the woes—you guessed it: hypocrites.
Have you ever thought if you were in
Adam’s or Eve’s place, that I would not have done that? That tree would still have all of its
fruit. I would have chosen differently.
And the world
would be a better place…
You betcha!
Then we realize that we have only been
awake for 10 minutes and need to confess to God for 15 minutes. It is human nature to think that we would
have done a better job.
The Pharisees had this
sanctimonious—holier than thou—nature about them. They didn’t really live according to God’s
desire, but they wouldn’t tell you that.
If they made an error, it wasn’t really an error.
If you are the guys with all of the
penalty flags, you know you can’t waste them on yourself. You will surely need them before marking off
15 yards for some petty offense for those who are not sporting the pretty big
boxes on their foreheads.
The Pharisees did not divorce
themselves from the sinful world that they lived in. Like their ancestors, they had grown
accustomed to some of the comforts of the godless. While they were sanctimonious, they were not
sanctified.
They were not growing closer to
God. They made up their own rules so
they didn’t need to be.
Here is the short version-hypocrites.
How do we apply this to
ourselves? Stay humble. Let the word of God judge the thoughts and attitudes of the heart.
You snakes! You
brood of vipers!
After 7 woes to the Scribes and
Pharisees and teachers of the law, Jesus was just getting warmed up.
Jesus asked a rhetorical
question. The hypocrites could not
answer. They had tried before with we
are sons of Abraham, but Jesus didn’t give them any points for that
answer.
Jesus challenged them: How will you escape being condemned to
hell?
You know what God’s word says, but you
do not know God or the One he sent to save the world.
It truly was a rhetorical
question. The only salvation is through Christ Jesus
and these hypocrites had rejected him time and time again. There was no other option than the one they
repeatedly rejected.
Jesus recounted how many times God’s own
people had rejected him and the prophets that he sent. He noted how he longed to gather his children
in loving embrace but they were not willing.
The very lives of those who claimed to be so righteous were desolate as so many who claimed godliness before them. Without Jesus they remained without hope.
For I tell you, you will not see me
again until you say, ‘Blessed is he who comes in the name of the
Lord.’
Repentance was the only way for those who
thought they knew God best but knew only what served them. They must call upon the name of the Lord to be saved.
How can we avoid becoming hypocrites? What does the Lord require of us.
There’s more to it than this, but this
is a good starting point.
Seek justice
Love mercy
Walk humbly with
your God.
I will repeat that last phrase.
Walk humbly with your God.
Without humility, without the humble nature through which Christ entered
the world, we are susceptible to becoming hypocrites.
Walk humbly with your God.
So as we continue into 2021, let’s love mercy, be generous towards
God, have Christ as the
cornerstone in our lives and be ready to learn from him, not relying
upon our own
understanding.
And let’s walk humbly with your God.
Amen.
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