Read John
2
If you are
looking for a chronology, John might be difficult for you. We get a little micro-chronology in chapter
1. We know this from the words the
next day. From the use of these
words we ascertain that Jesus spent 3 consecutive days at or around the Jordan
River while John was baptizing. We might surmise 4 days if Jesus was nearby
while John testified about who he was.
John’s
sequences don’t always match the synoptics but we must remember that the gospel
was spread orally for a decade or two before reduced to writing. Imagine young Hebrew believers listening to
the story of creation and then one of them says, “Tell us the story of David
and Goliath.”
Creation
and David
and Goliath are part of a bigger story; yet stand alone. All of the intervening history does not have
to be told to be enriched by the account of David and this huge
Philistine. In fact, in the telling to a
group, someone might ask for the story of David
and 5
smooth stones after another story had finished.
Likewise,
parts of John are surely chronological, such as those last few days and
hours. Others may or may not be as in the
account at the temple courts; yet they do not detract from the full
account.
We are told
that after, not next or the next day, the wedding in Cana Jesus came to the
temple.
Jesus came
into the courts during Passover week.
They were surely packed. The
priests were surely making many sacrifices.
Business was good in the courts of the temple.
This area
probably looked and smelled more like a sale barn than what what you might
expect would surround the temple which housed the Holy of Holies. OBTW—Jesus
was not happy about this.
People
who traveled a long way to bring a sacrifice to the temple surely needed to
purchase that sacrifice, but not here.
There were marketplaces and there was the temple. It was not a two-fer. They should have never been combined.
Surely, the
profitability of the market increased the closer it was to the temple. You didn’t have to purchase your sacrifice on
the other side of town, you could get it at the temple. It wasn’t actually inside the temple, so what
gives?
Jesus didn’t
exactly draw a line in the sand but he made him a whip and started driving out
these vendors. He turned over tables,
scattered their coins, and gave them a good tongue-lashing.
“Get these out of here! Stop turning
my Father’s house into a market!”
In my
parlance, he broke
the vending machine. Transactions
don’t belong in a place of transformations.
This was his
Father’s house and Jesus
was passionate about it. Needless to
say, he got people’s attention. Not all
of them were receiving his rebuke. Some
wanted to know just who was he to do this. By what authority have you disrupted my daily
life and livelihood?
If you have
some authority to do this, then give us a sign.
Jesus told
them, “Destroy this temple, and I will raise it again in three days.”
Jesus was
talking about the temple which housed his being. The money changers and surely everyone else
must have thought he was talking about the temple that took 46 years to build.
Why would
Jesus leave them with this misunderstanding?
Consider why
he spoke in parables. Only those who
sought after him were granted the privilege of having eyes to see and ears to
hear.
If they knew
he was talking about his body, someone might have put that to the test, but
remember, his
time had not yet
come,
but it would.
Jesus was
not interested in building public support. In fact, he knew what was in the
heart of man and those depraved hearts were not needed to testify on his
behalf. His
testimony would be enough. We will
see later on how this upset the Pharisees, but having been sent by the Father,
Jesus needed no other testimony, especially from the sinful hearts of men.
You have
made it through two chapters of John’s gospel.
Keep reading this chapter up to this Sunday, then begin chapter
three. There we will find on
Pharisee who was at least interested in finding out who this very special
person called Jesus really was.
You will
find some very
familiar words.
Amen.
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