Read John
4
As we enter
the fourth chapter, John has moved north and a little east on the Jordan to
Salim. To his east was Samaria, a land
and a people detested by the Jews.
Jesus had
remained in Judea, but now the religious leaders had an interest in him so
Jesus thought it time to go to Galilee.
In other words, his time had not yet come. Tension and confrontation with the Pharisees,
Sadducees, and Teachers of the Law would come with increased frequency and
intensity, but not yet.
Jesus was
headed to Galilee. In almost every
translation, we are told that Jesus had to go through Samaria. Had is the word we use today. Behooved made it into some translations. Necessary, proper, inevitable, and even a
duty are other translations of the Greek
word δεῖ (die).
Most modern
translations just say that he had to go that way, but he didn’t. Any self-respecting Jew would have traveled
the extra miles along the Jordan to the east, turned north, and then hung a
left before reaching the Decapolis.
Jesus took what
was a more direct route. Not knowing his
exact starting point, we can’t say it was the most direct route, but he was
headed to Galilee through Samaria and stopped at high noon in the town of
Sychar. His disciples went into town
looking for something to eat.
Perhaps
Jesus had a divine appointment to be at this well at that time. Perhaps he was constrained by his mission on
this earth to spread good news beyond Judea before he confronted the religious
teachers.
Jesus parked
himself by the well while the troops went looking for lunch. Evidently, he was alone. Water was normally drawn in the morning and
evening. Before we continue with this
account, take a moment to be thankful for water. We have water. We take it for granted. Water is plumbed into our homes. When we want a drink, we just get one.
I have been
to parts of the world where water is carried for miles. Water is heavy, about eight and a third
pounds per gallon. So, five gallons of
water is over 40 pounds. That’s not much
to carry for a hundred yards or a quarter mile, but today there still are
places where people walk for 5 or 10 miles to get their water.
Two thousand
years ago, the Romans had done a lot to bring water to the people, but that was
for a select few. Most people of that
time, walked to get their water. Water
for the home was women’s work and it was done early and late.
Picture
Jesus resting against the elevated perimeter of the well and a woman approaches
to draw water. He said, I would love
it if you would get me a drink.
Somehow the
woman knew Jesus to be a Jew and she thought it odd that a Jew would ask a
Samaritan to draw water for him. Most
Jews walked around their land but this one was here and he wanted a drink.
The story
could have taken a different turn if the woman had just said, Here you go,
buddy, drink up and speak nicely of Samaritans.
But this
woman was a little cagey. She would not
even commit to a drink of water. Jesus
told her if she knew who she was talking with, she would have been asking him
for water.
She was
still skeptical, noting that Jesus didn’t even bring anything with which to
draw water. Really, where is this water
coming from? Are you greater than
Jacob who gave us this well?
Jesus noted
that you could draw water every day and still be thirsty again the next day,
but the water he had would quench her thirst forever. It would well up inside her. It would be living water.
Some might
speculate as to why this woman was at this well at noontime. The next part gives us some insight into why
she might come when there were no others, even though it was the heat of the
day.
The woman
asked Jesus for this living water. Jesus
told her to go get her husband. That
seems like an odd instruction. What?
Does the husband have to sign for this special water?
The woman
said that she had no husband.
Jesus noted
that she had spoken correctly. She had 5
previous husbands and the man she was now shacked up with was not her husband.
Busted! She was busted but cagey for she shifted the
conversation from herself to religious sort of things figuring this man to be
some sort of prophet.
So, she
brought up what was surely a recurring topic of conversation. The Jews say that you must worship in
Jerusalem. We have been worshiping on
this mountain for who knows how long.
Maybe I can dance around examining my personal life a little longer.
Jesus said
that the Jews had it right. Tough break,
but don’t throw in the towel because the Father is looking more for genuine
worship than for its geography. The time
had come for people to worship in the Spirit and in the truth.
The time had
come for worship to be genuine not perfunctory.
The woman
was still leery so she kept the conversation directed towards backyard topics,
things that everyone talked about so that they didn’t have to reveal much about
themselves. It’s the sort of talk that
you found in coffee shops back when you could go inside and sit at a table.
She said,
“Heard that the Messiah is coming.” That
should shift the conversation somewhere else.
“When he comes, he will explain everything.”
The woman was
surely thinking: That should deflect any further focus on me.
Jesus really
threw her for a loop when he did just that.
He shifted the focus to himself.
He said, “I
am the Messiah.” This was a unique,
perhaps the first first-person revelation by Jesus, not to mention the power revealed
when the Almighty
speaks the words, “I Am.”
Somedays
even when you think your excuses are in order, God cuts to the truth and there
is no retreat or escape. The woman left
her water jar and went back into town.
More on that later.
This is a
very unique encounter between the Lord and a woman of less than good
standing. He did not admonish her. He did not condemn her. He did not excuse her lifestyle.
Jesus simply
spoke the truth. He was the
Messiah. He brought life. In
the previous
chapter, John noted that Jesus did not come into the world to condemn the
world, but to save
the world through him.
Today, we
know that the words of the Lord are true.
That he brings life. That in him
there is no
condemnation in Christ Jesus.
Yet, when
faced with confronting how we live, how often are we more like the woman at the
well than someone desiring to confess
to our Father in heaven?
Nothing
is hidden from God, so why play games with ourselves? God already knows. We can only fool ourselves.
Our
religious talk surely ranks among our greatest enemies. It steers us away from true
relationship. It gives us comfort when
we should be discomforted. It causes us
to challenge the promises of the Lord.
Nothing
is hidden from God. Let’s live that
way. The only one we fool with a cagey
approach to our Lord is ourselves.
Whatever our past or our current situations or the condition of our
hearts, God already knows. So, why
pretend to keep him in the dark. It’s an
impossible task.
He wants us
to live
in the light where every
dark thing is exposed, and as such, can be
discarded and replaced
by truth.
As for the
woman in this account, don’t discount what she does when the truth is
revealed to her. More on her later.
Amen.
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