For the most
part, politics and pulpits don’t mix.
Not so today, for now is the exact time to bring politics into the
middle of everything, Roman politics that is.
Philippi was
a Roman Colony. It was established by
Phillip of Macedon in 357 B.C. and Octavian, who you know better as Caesar Augustus,
had established the city as Ius Italicum. That is to say
it was as if the city were on Italian soil.
Roman law prevailed in all courts.
Many taxes placed upon other conquered areas did not apply.
The city was
heavily populated with Roman war veterans.
By the second century the main east-west route—the Via Egnatia—would make Philippi quite the crossroads of the empire.
Philippi did
not have a Synagogue. That’s right,
there must have been fewer than ten faithful Jews in this massive metropolitan
area.
Remember in Acts 16, on the Sabbath, Paul led his team outside of the city to a river where he thought that what Jews there were might gather for prayer.
Remember in Acts 16, on the Sabbath, Paul led his team outside of the city to a river where he thought that what Jews there were might gather for prayer.
Paul liked to begin bringing the gospel
to the Jews first, however many or few there were. Then he proceeded to proclaim the good news
to the Gentiles. There were not many
Jews in Philippi, but by the time of his letter, there was a church, and
evidently it was a thriving church. It
was a church that Paul truly loved and it served the Lord in Rome East.
It was a
church that had grown out of a populace that liked being Roman. In other parts of the empire, the Romans were
the force to be tolerated. You paid your
taxes and didn’t stir up trouble and you could enjoy as much of your local
lifestyle as the Romans would tolerate.
In Philippi,
your lifestyle was the Roman lifestyle and most people liked it. Yet, out of this comes a church—followers of
the Risen Lord. Philippi was in fact the
first church that Paul established in Europe and he had great affection for
this body of believers.
We should
not envision a handful of believers, but a church that warranted leadership
among its people—bishops and deacons and surely many ministry leaders.
Paul writes
to Philippi from Rome, probably at the end of a two year bit in prison around
A.D. 62 and from the empire’s capital.
Timothy is with him, not likely incarcerated as Paul found himself;
though it is unlikely that Paul is treated as a common criminal. He was a Roman citizen.
Paul begins
his letter by thanking God for this group of believers, a special group of
believers. They were a group that knew
they were on a journey. God was working
with them and they were confident that God would finish what he started in
them: being
confident of this, that he who began a good work in you will carry it on to
completion until the day of Christ Jesus.
These are
more than just wonderful words. This
verbiage acknowledges that these believers knew they were on a journey, walking
a path, or for the more athletic among them, running a race. God was working with them in their lives and
Paul was thankful that they “got it.”
They got
that part. Paul did not have to dread
writing to these folks. This was a
letter than surely he had looked forward to writing at least as the next best
thing to visiting.
Paul writes,
with a little license here, “I really miss being with you guys. Well, maybe not the prison stuff, though God
did use that for good and surely for his glory.
I just miss being among you.”
Paul wants
this group to know more discipleship and fullness in their relationship with
God. He doesn’t remind them that they
are holy and blameless before God. He
prays for their discernment that they can live out what they have been made to
be. It seems that in this area, Paul has
less explaining to do than he did with the Galatians and Ephesians.
These
believers “get it” and Paul prays that they may discern what is best as they live
out lives of love. Where in other
letters he counsels to make the most of every opportunity; here he prays that
these Philippians will excel in their opportunities.
It is the
difference between praying,” I hope the tomatoes make it” and “Look out neighbors,
you are getting some tomatoes this year!”
Paul was
writing to a church that understood much and now he hoped they would do
wonderful things.
Paul next
described his own circumstances in what we might call some win-win
language. He was in chains for preaching
the gospel and because he was there others were inspired to continue to preach
the gospel.
Some
inspired by Paul’s dedication and perseverance.
Others were inspired by the fact that they could keep him locked up if
they kept preaching this gospel of Jesus.
Paul looked at it as a win-win.
Christ was being preached.
That gets
under my skin just a little bit.
Preaching the gospel of Christ from false motives just seems wrong.
Sometimes I
hear a preacher somewhere and wonder, does this guy really believe what he is
saying? He or she just does not come
across as sincere to me. Sometime later—sometimes
much later—in the course of a seemingly unrelated conversation, I will hear how
a message from that same preacher made a big difference in someone’s life.
So I am
reminded of what Joseph said to his brothers after their father,
Jacob, had died and been buried.
You
intended to harm me, but God
intended it for good to accomplish what is now being done,
the saving of many lives.
Paul goes
beyond considering his imprisonment. He
considers his very life. What if his
life was demanded from him?
Good! I am so ready to be with Christ! Yes!
If they want my head, they won’t have to drag me to the executioner
screaming and kicking. I am sure that
Paul already had a first draft of his letter to Timothy bouncing around in his
head: I have run the good race, fought
the good fight…
Paul
continued, if I am to live on, it is to bring more to Christ. Paul was not looking for an earthly
retirement plan. If he lived, he
preached.
This is a
complicated model here, so I will review it once more: If Paul was alive, he was preaching.
To live is
to preach Christ and bring more to know him.
To die, well
that’s a victory celebration all its own.
Paul said, I
am living the ultimate win-win. To live
is Christ and to die is gain.
Personally,
Paul surely wanted his victor’s crown now, but there was so much more to be done. Paul had checked off being shipwrecked,
snakebit, stoned, and run out of more towns than anyone to date; but there was
still a gospel of life and love and peace to be preached.
If he lived,
he preached, and Paul would preach for as long as he could, though he did not
dread crossing the finish line in this world.
It is
amazing the outlook that you have when you know your purpose in life. It is amazing the things that you will
accomplish when you can enjoy the paradox of living this life to the full and
eagerly wanting what comes next.
As the NBA
regular season wraps up, it is interesting to watch the teams headed to the
playoffs. Some play to continue their
rhythm. Some rest key players. Some are fighting just to get in and may
expend themselves just getting there.
Paul already
knew there was victor’s crown in store for him.
He didn’t need to be rested. He
did worry about making the playoffs. He
would play every minute of every game until he died, not for him but so that
others may know the life that was in store for him.
To live is
Christ. To die is gain. Paul lived the ultimate win-win.
Paul returns
to the Philippians with counsel:
Stand. Stand as one.
Paul tells
these believers that he loves so much that they will come under attack. While Paul told the Ephesians to put on the full armor of God; he tells the Philippians to stand
as one man. They are to be one in the
Spirit. They are to live in one
accord.
In this
oneness, they will stand and prevail but they will also suffer for Christ. This suffering is not punishment. It is privilege. Recall the excitement of the followers of Jesus who having come before the
ruling council were released mainly because of the argument of a godly man
named Gamalial, but not before they were whipped.
These men
were excited because they were persecuted for the name of Jesus. When you stand for God so much that you stand
out from the world to the point that the world has to do something, that’s
something to get excited about. That’s
standing in the company of the prophets.
That’s a
good standing to have.
If the world
hates you because you look too much like Jesus, then be happy about it. If the world can’t tell the difference
between you and the man living just for himself, take note.
If you were accused of following Jesus, pray
that you are not acquitted.
But stand
with your fellow believers as one.
That’s a
good rallying cry. It might even make a
bumper sticker or a Facebook post, but what exactly is it to stand as one?
We will get
a little more from Paul later, but for now, there should be no divisiveness
among us. Remember Paul’s counsel to the
Ephesians to submit to one another out of reverence to Christ.
We revere
Christ so much that getting our own way is not even a factor. There are church leaders. Converse with them. Share your opinions. Discuss things to your heart’s content but
put aside all personal agendas. Set
aside everything in you that says, “Well, it’s got to be this way.”
If the
decision is that the carpet will be bright blue and the dishwashers battleship
gray, then get excited about it. If we
are going to sing Holy, Holy, Holy
for 19 consecutive Sundays, then put on your Lord God Almighty voice and lift the roof!
For we may
be attacked by the world for following Jesus but we will not break ranks. We stand in one Spirit, in one accord, as one
person.
And the
world is going to hate us for it. We may
suffer some because we follow Christ and we should thank God that we are not
being mistaken for those who follow the ways of the world.
I don’t know
that everyone can get to the point where we say
to live is Christ and to die is gain, but I hope we are on our way to that
point.
I pray that
the things of this world matter less and less to us and connecting people with
real and eternal life matter more and more each day.
I hope—that
is I believe it before I see it—that we will lead many to Christ in whatever
days we have left on this planet in these bodies, and that this purpose will be
the most satisfying experience that we will know in these days.
I petition
God and each of you that we stand as one, putting aside any selfishness and
personal agendas, and willingly put forth our gifts and talents to be God’s
love in this world. For when I read
Paul’s words to the body of believers in this very Roman city, I hear him
speaking to this body of believers in the heartland of America.
I see us
moving towards desiring to share Christ more than we long for our heavenly
rewards. I see people with such
diversity ready to stand as one in reverence to the Lord.
I am blessed
to stand with you as we stand as one in following Jesus.
Amen.
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