Did you ever
read through the Bible and wonder, “Who decided that was the end on the
chapter? Why did they break the chapter
there?” If you haven’t, you probably are
not reading your Bible enough. Until the
13th Century, the books of the Bible were not divided into
chapters. Give another century or so and
verses would be added.
When I read
the 13th chapter of Paul’s first letter to the church in
Corinth—that’s the love chapter, I feel compelled to read the end of chapter 12 first.
Now eagerly desire the
greater gifts.
And yet I will show you
the most excellent way.
You know
what follows…
It seems
like this transitional verse should belong to the 13th chapter. But I was not consulted. I have read the book of Romans many times
before and usually thought that the end of chapter 5 and the beginning of
chapter 6 were so integrated that the chapter break between them was something
of a disservice.
Here is the
discourse presented at the chapter junction in our current text.
The law was brought in so that the
trespass might increase. But where sin increased, grace increased all the more,
so that, just as sin reigned in death, so also grace might reign through
righteousness to bring eternal life through Jesus Christ our Lord.
Wow! Shall we go on sinning so that grace may
abound even more? It is a logical
question. It seems like an immediate
follow-on to what Paul just said. The
all you can eat buffet came at one price, why not eat until you are
miserable? It’s paid for!
Why not do
everything you ever wanted to do without worrying if it offends God or
not? You have been saved. Why not?
And so, for
those who take notes in your Bibles, draw a small line between the end of
chapter 5 and the beginning chapter 6.
On the chapter 5 side write, “Salvation.” On the chapter 6 side write, “Discipleship.”
It is a
topic that we have covered many times before but it is presented to us now at
this chapter break—and it seems to be a very good place to break the
chapter.
Grace and
salvation are all from God. He gives us
the faith to receive them and we are his forever. We do not face the consequences of our
sin. What a fantastic gift!
But what’s
next? Where do we go from here? How do we respond to this great gift of
salvation?
How will we
live knowing how much of what we deserved that we escaped?
How will we
live knowing how much love and favor that we did not deserve that we have
received?
How will we
live?
Paul brings us to discipleship.
He frames it in terms of the old self having died and that we are no
longer a slave to sin. Death has no
power over us. We are dead to sin and alive to God. We live to Christ. We are free from sin and therefore must be a
slave to righteousness.
What shall
we say then? Shall we go on sinning so
that grace may abound even more is a thought of the carnal mind and not of the
creation that we have become. We are
wholly owned by God, by the blood of Christ himself.
We have not
been set free from sin and death to pursue the desires of our carnal mind. We have not been liberated to live in anarchy
but in true service to our Lord.
As we read
Paul’s letters, we need to understand that Jesus called tradesmen as his
disciples, fishermen and a tax collector for sure but no real scholars. This was important because we are reminded
that all can answer the call to follow Jesus.
But we also
note, that after his resurrection, Jesus did call a biblical scholar—a
Pharisee—to take the good news to much of the known world. And when you get a man trained in theological
and scholarly thought, you get scholarly and literary correspondence.
Paul did what
scholars and speakers and professionals do when they want to make a point. He talked a lot about a little. He used many examples and literary tools to
make his point.
We were
crucified with Christ. In our baptism we
were buried with Christ. In his
resurrection we are united with him.
The old self
died. The body of sin that once enslaved
us died with it. We are not that person
anymore.
Because we
live with Christ, sin must not reign in our mortal body.
Look at it
this way. Before you received your
salvation and sin reigned you did things that you would be ashamed of now and
you know that they were of no benefit.
They were leading you on a path of destruction. We like Paul’s phraseology here. The
wages of sin is death. It sticks
with us.
But now that
you have been set free from sin you can enjoy the benefits of being God’s
slave. Hold on!
Is this Paul or Tom challenging us here with this dichotomy or paradox
or oxymoron? And the answer is, “Yes.”
The benefits
of slavery, really?
God has
complete ownership over you. This does
not negate the fact that he called you friend.
It reinforces the fact that he rescued us, purchased us, redeemed us
from a path of destruction. We are
bought at a price.
God set us
upon a path of holiness that leads to true life and eternal life.
For the wages of sin is death, but the gift
of God is eternal life in Christ Jesus our Lord.
So we ask…
Are we so
underwhelmed by the gift of God that we desire to continue in sin?
The person
who is lost and does not know Christ does not know any other gratification that
satisfying himself. Power, greed, lust,
money, lying and cheating, and coveting of all sorts are just a way of
life. That’s all that they know.
There has to
be something in this life for me and people without Christ are seeking that
something. They miss the mark but we
have been given that something; so why would we seek after these things.
Jesus told
his followers—that’s us today—to seek after his Father’s kingdom and his
righteousness and all the things that the godless world craves that we need, would
be given to us. Jesus asks us to look at
the creation itself and see how wonderfully God provides for it. Trust him that now that we are his he will
richly provide for us. He owns us.
We are no
longer people who crave the things of this world. We are people who belong to God and who long
to live fully in his kingdom.
Shall we go
on sinning so we can enjoy God’s grace even more? No!
These mortal
bodies in which we are encased are sometimes slow to respond to this newness—stay
tuned for chapter 7, but we are God’s.
That is unchangeable and we need to firmly hold on to that.
Shall we go
on sinning? We must be declarative in
answering, “No!”
“I’ll try” means we have not accepted the fact that this life is not ours any more. We belong to God. We are his slave. We have never enjoyed so much freedom as we do now but we belong to God. We are bought and paid for. We are his.
No!
OK, reality
check, take a breath: It is not as easy
to live this way as it is to answer this way, but this answer is the beginning
of our discipleship.
We say no
to sin and yes to following Jesus.
We say no to
sin and yes to being God’s righteousness.
We say no to
sin and yes to being fully owned by God.
Yes, you are
still his child.
Yes, you are
still his friend.
Yes, he owns
every fiber of you.
You are his!
What shall
we shall then? Shall we go on sinning so
that grace may abound even more? We know
that God’s grace has covered every sin we have committed and will commit so we
are under no pressure to turn away from sin for our salvation; but our hearts
should compel us to do so for righteousness.
We are his righteousness.
By the blood
of Jesus, we have been made his righteousness! We have
decided to follow Jesus. Therein lies
our discipleship. Therein lies the
realization of the new creation.
For now, we
say no to sin and yes to discipleship. I
have decided to follow Jesus. No turning
back. No turning back.
It is time
for us to be declarative in our lives.
It is time that we say “No!” to the old self. It is time to bury that old, sinful creature
that we used to be and truly start following Jesus.
Jesus said
that his yoke was easy and his burden was light.
There will be struggle and even some hardship
and some may even have some persecution but we know this is our calling. We are called to be disciples of our Master,
not just gift recipients.
We are given
life through the grace of God but we are called to discipleship. If you have never given this any real
consideration, please do so before you head hits the pillow tonight.
Be
declarative in your life: No!
Declare in
your life today:
I am dead to
sin.
I am alive
in Christ!
Amen.
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