Showing posts with label gospel. Show all posts
Showing posts with label gospel. Show all posts

Thursday, September 30, 2021

Leaving an Inheritance

 

Read Proverbs 13

There is God’s way and there is everything else and Solomon continues along the path of dichotomous sayings intended to impart wisdom to us.  So, I could just say, “Here are some more golden nuggets.”

Occasionally, Solomon just makes a statement of the human condition.  Consider verse 7.

One person pretends to be rich, yet has nothing;

    another pretends to be poor, yet has great wealth.

This doesn’t say be rich.  It doesn’t say be poor.  It says look at our human condition.  We wear masks.  We put on facades. The quality of honesty comes from God and is not necessarily natural to our human nature.

The quip doesn’t define all, but surely many.

I don’t have much but I want people to think I am rich.  That’s human nature.

I have considerable wealth but don’t want people to know it.  That’s human nature.

I want people to think I measure up to the world’s standards.

I don’t want people after me for money all the time.

It’s just human nature.  Solomon just throws one in that says here is the playing field, guys.

One person pretends to be rich, yet has nothing;

    another pretends to be poor, yet has great wealth.

He follows this somewhat tangentially with the next coupling.

The ransom of a man’s life is his riches,

But the poor does not hear rebuke.

If you are rich and your kid is kidnapped, you can pay to get him back.  The more you have the more you can pay.

If you don’t have much, who is going to kidnap you anyway?

Not too long ago and not too far away, I had a publisher that went out of business.  It was Tate Publishing.  They advertised themselves as a Christian publisher.  Before I signed on and gave them my retainer, I had a bunch of questions.  I didn’t need a vanity publisher.

These guys seemed to be the real deal, so I published about a dozen books through them.  They were supposed to market these books.  Their marketing was terrible, so I marketed them myself.

They were supposed to have editors.  They had style manualists—I think I invented that term after a couple months with Tate.  They could follow a style manual but didn’t really have the wherewithal to be an editor. 

They were not quite the package they promised to be, but they did publish books.  They had that part down fairly well.

There were a few drawbacks, such as they didn’t pay royalties.  It was understandable at first.  Sometimes a company waits for you to hit a threshold of a hundred dollars or so, before they want to cut a check.  That’s understandable, but after a couple years, I wasn’t getting any checks and neither was anyone else.

Then they were unable to do the one thing they could actually do and that was publish books as the creditor that owned the printing press reclaimed his property for non-payment.  Tate Publishing was out of the publishing business.

Many people sued Tate.  I got all sorts of queries wanting me to join the fray and sue these bums.  I didn’t.

Why?

Because I would have probably won.  Even the attorney general was in on the action pursuing what Tate had done from the criminal side.  I think I would have won hands down if I had sued.  I don’t know how much, but I think it would have been a few thousand dollars, maybe more.  I think a court might have awarded punitive damages as well.  What they did was wrong and they should have to pay.

So why didn’t I go after them?

Even if I won, how do I collect from someone with no money?  They went out of business because they were broke.  How do I collect from someone who is broke? Sometimes it pays to be broke.

There was no ransom—no award—to be had.  Nobody goes after the guy with no money. Plus, I think in our tax-heavy world, if I had won I would still owe taxes on my award whether I received it or not.

It’s neither good nor bad, it’s just the way things are.  The rich are targets because they can pay.  The poor don’t have the same problem.

By way of a rabbit trail, I liked the President of Tate Publishing.  He had been a Marine door gunner in Vietnam.  I had come in contact with him a short time after I moved to Burns Flat and wanted to get the school zone signs moved.

If you didn’t notice or remember, the school zone signs used to be about 10 yards apart, at least as you were driving south on State Highway 44.  There was a sign that said BEGIN SCHOOL ZONE and 10 yards later there was another sign that said END SCHOOL ZONE.   Then you came to Webb Street and another 50 yards down the road you finally got to the school, but by then you were out of the school zone.

For the first time since I had returned to God’s country, I used the phrase, “That dog don’t hunt.”

I called the highway department.  It was after all a state highway, but only got an answering machine.  After I week, I went to the school superintendent’s office.  He said the school had no control over the sign and suggested the town board.  The town board said that I should call the highway department.  I had been down that road.

I thought that I should make my local representative aware of the issue.  I did and was told that he was too busy. Of all the tap dancing answers that politicians sometimes use, I had never come across one that said, “I’m too busy to look at issues in my district.”

You remember quick to listen, slow to speak, and slow to anger.  I was losing on the slow to anger front. Do you ever have those time where you think it’s time for a streak of profanity or you need to go kill something or someone with your bare hands?  OBTW—I didn’t think a run of bad words would be enough.

But, I decided to take one more stab at getting this done through official channels.  It came down to a coin toss—Keating or Fallin.  Fallin won the toss and I elected that she received.

I fired off an email, thinking that it would take a couple days to get through by phone.  In an hour, I received an answer to my email from the governor’s chief of staff.  That email said, “It will be fixed within 24 hours.”

My standard closing to correspondence is generally, Semper Fidelis.

The chief’s closing was Take the Hill. 

I knew there was a Marine on the other end of this dialogue.  His name was Richard Tate. After his government service, he started Tate Publishing as a Christian publishing company.  After a couple years, he turned the business over to his son, Ryan Tate. 

You might have seen Ryan on Fox News years ago as a business consultant.  You haven’t seen him there in recent years because his business—my publisher—went bust.

But the guy who started the business was a good guy.  Two hours after my email, I was driving south on Highway 44 and went by the school and the signs had been moved. The school was within the school zone.

I usually tell this story in conjunction with teaching Acceptance of Authority and ask the question, “Do you think I slow down in the school zone?”

Of course, I do.  It’s my school zone.

Enough for today’s rabbit trail.  Let’s move on to one of the most intriguing verses in the Proverbs.

A good man leaves an inheritance to his children’s children,

But the wealth of the sinner is stored up for the righteous.

You should leave something for your children and their children.  I will be blessing my grandchildren with books by Tom Spence.  They will have increased in value by the time they get them because thanks to my publisher going out of business, they will all be out of print.

We should leave something of this world for our posterity who are still navigating this world.  It might not be much but it says that I had enough to provide for my family and bless others and still something to leave my children’s children.  It says that in this life I was master over my money and not the other way around.  We will get to that in chapter 22.

To be master over your money, you must set aside your tithe before anything else.  Then you budget for your needs, for the needs of others, and for the inheritance that you will leave.  To be master over your money and possessions, you have to use the “B” word—Budget.

You have to tell every dollar where to go, and that includes what you will leave as an inheritance.  It is good to leave an inheritance for your children’s children and not all of you can give copies of Tom Spence books.

Every one of you can leave the most valuable thing ever to your children and their children and that is the gospel of Jesus Christ.  This should be delivered before you die.  Your kids and grandkids don’t need to wait for the reading of the will to receive this.

It’s good that you leave something of worldly value to your kids and their kids when you are gone, but it is essential that you share the gospel with them while you are still alive.

Let’s just call this Rabbit Trail Sunday, because here is your next one.

On occasion, while I was at OSU, I would drive down to Edmond and go out towards what is now Arcadia Lake and spend the day with my grandfather.  He drove a grader for the county and did truck farming for longer than I could imagine.  He had retired from moving dirt with a blade but never retired from growing watermelons.

Spending a day with him in his retirement—and he was getting up there in years—involved sitting in 2 old chairs in front of a black and white television and watching a baseball game or at least 4 or 5 innings of it depending on when the signal was good and when it wasn’t.

There was a wastebasket between our chairs with a paper bag in it.  That was not for trash but for spitting in.  My grandfather would take out is tobacco pouch, take a chew and then hand me the bag.

Just for the record, chewing tobacco was healthy back then.  Cigarettes were becoming toxic, but chewing tobacco built strong bodies 12 ways.

As the reception was terrible—some of you who get upset when your Netflix movie says buffering just can’t know the pain of straining to see if you still had any picture at all—we had time to talk.

One day it just hit me.  I needed to ask my grandfather if he knew Jesus Christ.  How do you bring up this question to a man who is decades older than you?  My question was answered in moments.

He started telling me that out of everything in life, knowing Jesus was the most important.  All I had to do was keep acknowledging and agreeing and he kept talking.

How would I broach the subject?  Never had to.  He needed to tell me. I think he was happy that I had already been given the good news by my parents and Sunday school teachers and actually knew some of the Bible.

End of rabbit trail.

A good man leaves an inheritance to his children’s children, and the best part of that inheritance is the gospel. OK, that actually ties in with the message so it doesn’t count against my rabbit trail quota.

Now, to the second part of this verse. But the wealth of the sinner is stored up for the righteous

Consider this verse in the context of one we covered just a couple weeks ago.

Wealth is worthless in the day of wrath,

    but righteousness delivers from death.

You can’t buy a stairway to heaven and you can take your wealth with you.  The righteous person knows that he can leave an inheritance to his kids and grandkids, but the sinner is so short-sighted that he does not receive the gift of life for his future or take care of his descendants when he is gone.

The wealth of the sinner is stored up for the righteous.  Some of us would like to see some stimulus checks sent out when a sinner dies.  Let’s divide up those proceeds right now.  I don’t think that one is quite on the mark, but if it is I prefer my direct deposit.

Consider the Parable of the Talents.  Two servants are told well done good and faithful servant.  One is labeled wicked and lazy.  When all is said and done, the first servant who had five talents and made five more is given the talent of the third servant who buried his talent in the ground.

You had better believe that the disciples remembered Proverbs 13:22 (even though these quips of wisdom were not enumerated then).  The wealth of the sinner is stored up for the righteous.

God will balance the scales as he sees fit in his time. If there is a redistribution of wealth it will be as God allocates it.

We have instructions as to what we are to do.  Be master over your money and possessions, so much so that you tell everything you have and own what to do.  This will bring glory to God and provision your family as well as having some sort of inheritance for your children’s children.

A good man leaves an inheritance to his children’s children,

But the wealth of the sinner is stored up for the righteous.

There is God’s way and there is everything else and leaving an inheritance—especially the gospel of Jesus Christ—is God’s way.

Amen.

Friday, March 10, 2017

Parable: Like a Net


The Kingdom of Heaven is like a man who sowed good seed in his field, a mustard seed, like yeast worked into the dough, like hidden treasure, and like a merchant who was seeking a fine pearl and found it.

We live in the kingdom here and now even though evil and sin surround us.  It is meant to grow within us and around us.  To the one who is wise, it is so valuable that someone would give up everything to obtain it.

When most people hear the word, kingdom, they want something that they can find on a map with boundaries or borders.  Jesus gives us a kingdom of perspectives and character and ways that are not of this world.                                                                                                    
This is quite an interesting kingdom and Jesus makes it all the more interesting by saying the Kingdom of Heaven is like a net.  This is not just an ordinary net, but something similar to what we would call a seine today.  It would be dragged through the water until it reached the shore, collecting fish from the bottom to the top of the area swept by the net.

The fish would be dumped onto the shore and then be sorted.  Good fish in the basket.  Bad fish thrown away to be burned in the fire.  I guess nobody had any cats at home that might have eaten the bad fish.  If we were to get allegorical, we would be the fish; but we are not going to do that.  It’s bad enough to be compared to sheep, but I think I would rather be represented by a sheep than a fish.

It doesn’t matter if you are a good fish or bad fish, you still get caught.  You either end up in a basket or in the fire.  Except in modern fishing stories about the one who got away, things never come out well for the fish.  Here it’s scorched or in a basket on its way to a sushi bar.

Heaven is not a fishy smelling basket and hell is not discarded fish on its way to the fire to gnash its teeth.  A fish gnashing teeth—now there’s an image for you Sunday morning.  The analogy in the parable is first to the net.  The Kingdom of Heaven is like a net that was put to its intended use and did its job—it caught all kinds of fish.

The Kingdom of Heaven described here is the kingdom at the end of the age.  Much like the wheat and the weeds that will grow together; the good fish and bad fish will live together and be collected at the same time and then be separated.

It is about the end of the age.  The kingdom that we can enter now will transition into one where sin and evil are no longer in play.  There is not much more than the basket for the good fish in this parable so we should not extend the analogy too much here, at least as far as trying to figure out what heaven looks like.

And we can’t really glean too much about the outcome of those who have been separated from the good fish other than their outcome is not desirable at all.  Separated is bad.  

Burned in the blazing furnace is worse.  Weeping and gnashing of teeth means that even if you could fake being a stoic all through this life when reality hits home and you are facing eternal separation from God, nobody can fake it at that point.  There are not going to be any stoics in hell.  They will fall apart and cry and cry out when they realize they rejected the truth.

In the parable of the wheat and the weeds, angels did the harvesting.  Here Jesus has men casting a dragnet but we see that angels are the ones who ultimately separate the wicked from the righteous.  It is good that we understand that God has the logistics of the end of the age covered.

We could just sit back and be glad we have this glimpse of the end of the age, but we need to consider the thing to which Jesus compares the Kingdom of Heaven.  It is like a net.  It is cast and dragged and it collects fish.

This net is the gospel and we are the fishermen.  While we don’t judge believers, or condemn them as a bad fish; we are part of the instrument by which men will be separated.

God desires that none perish and he has sent men and women—followers of Jesus—into the world with the gospel.  God’s desire is for all to come to salvation through the sacrifice made by Jesus Christ, but Jesus gives us this parable and perhaps some insight into the fact that God’s desire for salvation for all may not be fully realized.

He longs for it.  He has sent us into the world to spread the simple means of knowing life and life eternal in Jesus Christ; but some may still not respond or just outright reject God’s love.  God is love and he will never stop loving us but some just won’t respond.

We could use this parable like parents use Santa Claus about mid-November.  He’s watching.  You had better be good or you will have to live with that old X-Box for another year.  That doesn’t work in May, June, or July.  Kids know that Santa sleeps through the summer and it’s not really what the parable is about either.  It’s not a you had better be good or else lesson.

It is a reminder that God will judge his creation and the only thing that will put us and keep us in his favor is the blood of Jesus.  There will be a sorting, a separation, and God will judge.

We could just wait until that time to get serious about being a disciple.  It is the blood of Jesus and our profession of faith that brings us to salvation.  It is not our good works.  What’s the hurry about getting into this discipleship stuff. 

Park me on the back pew, encase me in glass, and don’t break it until Jesus comes back to have his angels put me in the basket with the good fish.

So, do we just say, “That’s cool and thanks for the look at the end times; I’ll be on the lookout,” and move on to the next parable?  We could, but we should consider that Jesus compared the Kingdom of Heaven to a net.  There is more to the parable, but we are the ones who cast this net.  We are truly fishers of men.

The angels will do the separating for God at the end but we cast the net.  We take the gospel into the world.  The part of this parable that applies to the followers of Jesus in the here and now is the casting of the net.  That part is underway and it continues.

While the parable is offered in the context of the end times, our mission from now until then is spreading the good news of life in Jesus Christ.  The casting of the net should change the outcome, the catch, the harvest.  We are blessed to be a part of God’s plan.  He has included us.  We are his disciples and we have our assignments.  His yoke is easy and his burden is light but we do have our parts.

Part of God’s good plans for us includes the casting of this net.  His plans for good includes us sharing these wonderful words of life as a disciple living in his kingdom.

The casting of the net is God’s love manifested in and through us.  We cannot be content just to be a good fish in a basket if we are to live in the Kingdom of Heaven now.

We need to understand, as we did in the parable of the sower, that our net gathers all kinds of fish.  The sorting is not done now while the net is in the water.  That part comes later and that is not really our part.  In the parable, the fishermen separate the fish, but Jesus makes it clear that when we are talking about people, judging is not our job.

Like the sower who scattered seed everywhere, we do not discriminate which fish we collect in our net.  We cast a broad net.  Our eyes do not yet fully see as God’s eyes do.  We get better with each step of discipleship, but we are not quite there yet.    In fact, many Christians suffer from the Blindness of the Pharisees.

God’s love for his creation and his desire to have it reconciled to him is evident in the blood of Jesus given for us at Calvary.  But we as disciple of Jesus are to reach the ends of the earth with this gospel of life, life abundant, and life eternal.  We are to cast this net everywhere.  Sorting comes later and is not our job.

So I ask, are we equipped and ready to take this gospel to the world?  Are we prepared?

Some people believe that they are ready moments after being saved, knowing very little about what it means to be a disciple.  Others have studied the Bible for years or decades and still don’t think that they are ready to witness and share Jesus with others.

There is an interesting piece of conversation at the end of this parable in Matthew’s gospel.  Jesus asked his followers if they understood all of these things.  The disciples, having finally received a parable about fishing, replied in the affirmative.

Yes!  We got one!  I’m sure that some of the disciples thought it might be time for Jesus to turn a big vat of water into wine and celebrate.  They got one that Jesus didn’t have to explain.

But Jesus is still teaching.  The person who has seriously studied God’s word and has become a disciple in the Kingdom of Heaven is like the owner of a house who has treasure old and new.  In the margins of your Bible next to verse 52, write Saul of Tarsus, and contemplate these words and this man sometime this week.

They apply to more than Saul who we know better as Paul, but he epitomized these words more than anyone that I can think of; perhaps, with the exception of many who hear and read this message.

How much have we studied?  How many commentaries have we read?  How many devotions have we gone through over the years?

There is potential energy in the understanding of God’s world but to realize kinetic energy, we must put those words into practice.  We truly follow Jesus.  We live as his disciple.  And if we have studied the word of God and have chosen to follow Jesus, we are thoroughly equipped to cast that net.

In fact, we are purposed to cast that net.  We have treasures old and new.  So many of you are so well prepared to cast this net.

If you are ready to share the gospel but don’t feel equipped, partner with someone to share the gospel while you engage in serious study.  It’s easier if you are already studied up, but don’t put off sharing the gospel even if you are just learning what it means to follow Jesus.

The net in this parable is not a one-man rig.  This is a big net and it takes many fishermen to cast and recover this net.  It takes many disciples.

These parables of Jesus were meant to impact those who heard them.  They were not just a preview of coming attractions.  They should evoke responses of discipleship in us as well.
As we continue to work our way through the parables, whenever we come upon one that is about the Kingdom of Heaven, ask the question:  What part of this parable provides direction to disciples.  There are many parts of the parables that seem to be informational but much of what we receive should provide instruction and direction to us.

If God’s desire is that none perish and the means to salvation is by faith in JesusChrist, should our motivation to share the good news not be overwhelming?

If we know that God’s desire will not be met—in our terms we would call this heartache—when one single person is lost, would we not be compelled to take this wonderful news of life in Jesus Christ with us wherever we go and talk with whomever we meet?

We are to cast a wide net.  We are to collect all sorts of fish. We do not discriminate by saying, “I’m not casting my net over there.  There’s nothing but bad fish.”

Many a church has been started and grown where self-righteous Christians have declared people unworthy to receive the gospel.  Many lives have been changed by the work of a few with eyes to see as God sees instead of living in the comfort that comes with the Blindness of the Pharisees.

We are to cast a wide net.  We are to take the gospel to all.  God’s grace is for all and as we cast our nets time and time again, we must do so with the divine heart of our heavenly Father who longs for all to come to him.  We must not grow weary of casting this net.  As you consider this parable of Jesus, take the words of Paul to help put it into action.

How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

We are sent as disciples who live in this Kingdom of Heaven into the world to bring good news!

We are called out of the world to be set apart from the world to be sent back into the world to be God’s love and share his good news from now until the end of the age.

We are to cast this net that is the gospel of love that we know in Jesus Christ from now until the end of the age.


Amen!