Showing posts with label called out of the world. Show all posts
Showing posts with label called out of the world. Show all posts

Friday, June 17, 2022

Don't go native--Press On

 Read Philippians 3

In 1991, I was sent to Iraq and Kuwait as part of a United Nations mission that permitted most of the Coalition Forces to return home.  There were 20 American officers assigned to this mission.  Of those, 5 were Marine officers.  I was the senior officer.

As I went from Headquarters Marine Corps to the Pentagon and to Fort Meyer in the days preceding my flight to Southwest Asia, I received much support but little advice.  There was one piece of counsel that I did receive and remembered.  It was simple.

Don’t go native.

What did that mean?  Remember who you are.  You are not only an American but a Marine officer as well.  We have standards and it doesn’t matter that you are the senior officer for hundreds of miles around, you do what you know the Corps requires.

My citizenship was in the United States of America.  I was the example of an American officer, and a Marine officer.  I might have been a pain in the neck on occasion, ok, on multiple occasions.

Paul tells us:

Don’t go native.

This world is not your home.  Don’t adopt its customs and ways.  Don’t put stock in what the world says is important.  There is nothing wrong with having a few degrees hanging in your office.  There is nothing wrong with the door to your office reading: BOSS.

There is nothing wrong with being labeled an expert in your field.  There is nothing wrong with winning the spelling bee, though I have seen your text messages and I don’t think any of you had to deal with that accolade.

All of those things are just fine but they don’t define or compose or makeup who we are.  We are God’s handiwork and our part is to be a testimony for him. 

Our very lives are to be lived so we are his light and his love and a testimony to what God has done for us.  That also happens to be our commission.

We are the church, but who is the church.  What is the church?

The church is made up of those whom God has called out of the world, whom he set apart for himself, and whom he has now sent into the world as his emissaries and messengers and witnesses—as his disciples.

The world is where we serve.  It is not our home.

Our citizenship is in heaven.  The world is our mission field.

Yes, you have a house here.  You call it a home because you want it to be like the real home that God has prepared for you, but the dwelling that you live in now is only temporary.

You are a citizen of heaven.  Your citizenship is in God’s kingdom.  We belong to God and are sent into this world, but we don’t go native.

The tendency is for people—including Christians—to want to blend in with the world, with everyone around them.  Some want to stand out to attract attention for themselves and hopefully gain the world’s approval, but most just want to blend in, to go with the flow.

Paul reminds us that blending in with the world is going native.  We belong to God and our home is in his kingdom.

Sometimes, this whole work-in-progress thing gets us off course, but we must not forget that God already sees the masterpiece that he made us to be.

We must not forget we belong to God, so listen to Paul’s words as we close.

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

It is time to start believing that we are the masterpiece that God made us to be.  We press on and work on being what God has already made us to be and trust him to finish that good work.

Amen.

Friday, April 10, 2020

The Church in Mission


A message from 2015 as we examined what we state we believe in the Cumberland Presbyterian Church.

Semper Fidelis

I’m going to demonstrate from the start how connected to the modern world and its vernacular I am by using the word “trending.”  I have noticed some themes are trending within the Cumberland Presbyterian Church.

Such as?
What’s in a name?
Traditions or modern connections?
Deflategate.

OK, maybe nobody really cares about deflated footballs anymore, but there is a lot of discussion online and in print about our name and our church names and our traditions.

In April of this year, the Red River Presbytery will bring in an outside consultant to help those who attend the spring meeting in Burleson, Texas take a serious look at ourselves. 

Make no mistake, the discussion has begun.  Many have posted comments or published articles on these trending subjects.  These are well written and professionally presented, but all share one thing in common as they wrestle with names and traditions and other such trending thoughts.

Nobody is talking about the mission of the church!

Changing the name of the building or the denomination or the signs that are displayed in front of them may offer some greater connection in the advertising sense, but without the passion for the mission; they have little effect.

Changing the style of worship may please one demographic and alienate another, but in itself won’t change the Sunday attendance much.

We are looking at the scoreboard and taking our eyes off the ball to only partially malign Blanchard’s and Peals’ thoughts on the matter.  It seems that we are trying to get people into pews and missing the purpose of the church.

We are those who are called out of the world.
We are set apart from the world.
We are sent back into the world.

Sometimes we forget that last part.  We are sent back into the world.

Christians often forsake the mission of the church for some Field of Dreams theology.  If you build it, they will come.  Again, is the goal of the church attendance?

Most of the people in the small towns where I pastor don’t remember the name that we put on the outside of the building.  Here is what they remember:

·       You guys came to my door last spring.
·       You helped us with school supplies.
·       You are the people who took lunches to the kids each week during the summer.
·       You came and prayed with me and my family.
·       You gave away coats for the last couple of years.
·       You helped us when we didn’t have any food.
·       You helped us with our water bill.
·       You challenged me to help others—to serve the Lord.
·       You challenged me to trust God when I didn’t even trust myself.
·       You guys did the Egg Hunt and gave out Bibles and God Loves You wristbands to everyone who came.

·       Now I remember, you are the guys that told every kid in school that God loved them.

OK, so what is the name of our church?

I don’t remember.  I just know that you guys are always helping people and praying with people and even just walking with people as they try to make it day-to-day.

Do you know anything about our history?

No.  I only know what I have seen.

Do you know anything about our theology?

I don’t know anything about anybody’s theology.

Well, what do you think we believe?

God loves you.  Love one another.

That’s a wonderful starting point!

Yes, there is so much more than that, but that is a good starting point.  That connects with people.  That is the church that is called out of the world, set apart from the world, and sent back into the world.

If you want to change the name, fine; but realize that doing so is not the heart of the matter.

If you want to revisit customs and traditions and appeal to different demographics, fine; but realize that is not what makes the difference in making connections.

For all of the things that we may or may not want to change, we nailed it with our Confession of Faith when it comes to the church.  The doctrine and direction is sound.  It is relevant in the current culture.

What it’s not is trending.  We are not looking for so many ways to hold on to our denomination that we forgot to just be the church.

Here’s is what should be trending in the church today.

·       Love, love, and more love
·       Coming to worship and going to the world to witness
·       Being the light of the world
·       Being the God-seasoning of the world
·       Loving one another as much as Christ loved us
·       Putting our pointing fingers in our pockets and walking with those who need more guidance
·       Discipleship
·       And more, much more, but it starts with being the church again.
Let’s explore multiple names and ways to worship and educate and reach those who currently live at the intersection of apathy and ambivalence, but let that be secondary to revitalizing the core mission of the church.
Mission first, new names later.

Into the world with good news and salvation first, paint the sign a different color later.                                       
                                                                
Light of the world now, window dressing later.

We need to be faithful to the mission of the church.  If we will focus here, other things such as attendance, budget, and a full range of ages, ethnicities, and gifts will follow.

So are we focused on attendance or not?

No!  Absolutely not!  We are aware of our attendance and offerings and education but we are focused on our mission.

We are focused on our mission!

God will equip the faithful church with what it needs to flourish.  When we focus on our mission, those things that seem to concern us so much will just fall into place.

We don’t need to out-think God.  We trust him over the worldly patterns that invade that trust.  He will provide the increase if we do things his way.

Let us be faithful to being the church.  Let us be Always Faithful to being the church.

Semper Fidelis!

The Church in Mission
5.28 The church, being nurtured and sustained by worship, by proclamation and study of the word, and by the celebration of the sacraments, is commissioned to witness to all persons who have not received Christ as Lord and Savior.

5.29 Growth is natural to the church's life. The church is called into being and exists to reach out to those who have not experienced God's grace in Christ, and to nourish them with all the means of grace.

5.30 In carrying out the apostolic commission, the covenant community has encountered and continues to encounter people who belong to religions which do not acknowledge Jesus Christ as Lord. While respecting persons who adhere to other religions, Christians are responsible to share with them the good news of salvation through Jesus Christ.

5.31 The covenant community is responsible to give witness to the mighty acts of God in the life, death, and resurrection of Jesus Christ. Where and when this witness is lacking, God is not without a witness. Therefore, it does not belong to the covenant community to judge where and in what manner God acts savingly through Jesus Christ.


Friday, March 10, 2017

Parable: Like a Net


The Kingdom of Heaven is like a man who sowed good seed in his field, a mustard seed, like yeast worked into the dough, like hidden treasure, and like a merchant who was seeking a fine pearl and found it.

We live in the kingdom here and now even though evil and sin surround us.  It is meant to grow within us and around us.  To the one who is wise, it is so valuable that someone would give up everything to obtain it.

When most people hear the word, kingdom, they want something that they can find on a map with boundaries or borders.  Jesus gives us a kingdom of perspectives and character and ways that are not of this world.                                                                                                    
This is quite an interesting kingdom and Jesus makes it all the more interesting by saying the Kingdom of Heaven is like a net.  This is not just an ordinary net, but something similar to what we would call a seine today.  It would be dragged through the water until it reached the shore, collecting fish from the bottom to the top of the area swept by the net.

The fish would be dumped onto the shore and then be sorted.  Good fish in the basket.  Bad fish thrown away to be burned in the fire.  I guess nobody had any cats at home that might have eaten the bad fish.  If we were to get allegorical, we would be the fish; but we are not going to do that.  It’s bad enough to be compared to sheep, but I think I would rather be represented by a sheep than a fish.

It doesn’t matter if you are a good fish or bad fish, you still get caught.  You either end up in a basket or in the fire.  Except in modern fishing stories about the one who got away, things never come out well for the fish.  Here it’s scorched or in a basket on its way to a sushi bar.

Heaven is not a fishy smelling basket and hell is not discarded fish on its way to the fire to gnash its teeth.  A fish gnashing teeth—now there’s an image for you Sunday morning.  The analogy in the parable is first to the net.  The Kingdom of Heaven is like a net that was put to its intended use and did its job—it caught all kinds of fish.

The Kingdom of Heaven described here is the kingdom at the end of the age.  Much like the wheat and the weeds that will grow together; the good fish and bad fish will live together and be collected at the same time and then be separated.

It is about the end of the age.  The kingdom that we can enter now will transition into one where sin and evil are no longer in play.  There is not much more than the basket for the good fish in this parable so we should not extend the analogy too much here, at least as far as trying to figure out what heaven looks like.

And we can’t really glean too much about the outcome of those who have been separated from the good fish other than their outcome is not desirable at all.  Separated is bad.  

Burned in the blazing furnace is worse.  Weeping and gnashing of teeth means that even if you could fake being a stoic all through this life when reality hits home and you are facing eternal separation from God, nobody can fake it at that point.  There are not going to be any stoics in hell.  They will fall apart and cry and cry out when they realize they rejected the truth.

In the parable of the wheat and the weeds, angels did the harvesting.  Here Jesus has men casting a dragnet but we see that angels are the ones who ultimately separate the wicked from the righteous.  It is good that we understand that God has the logistics of the end of the age covered.

We could just sit back and be glad we have this glimpse of the end of the age, but we need to consider the thing to which Jesus compares the Kingdom of Heaven.  It is like a net.  It is cast and dragged and it collects fish.

This net is the gospel and we are the fishermen.  While we don’t judge believers, or condemn them as a bad fish; we are part of the instrument by which men will be separated.

God desires that none perish and he has sent men and women—followers of Jesus—into the world with the gospel.  God’s desire is for all to come to salvation through the sacrifice made by Jesus Christ, but Jesus gives us this parable and perhaps some insight into the fact that God’s desire for salvation for all may not be fully realized.

He longs for it.  He has sent us into the world to spread the simple means of knowing life and life eternal in Jesus Christ; but some may still not respond or just outright reject God’s love.  God is love and he will never stop loving us but some just won’t respond.

We could use this parable like parents use Santa Claus about mid-November.  He’s watching.  You had better be good or you will have to live with that old X-Box for another year.  That doesn’t work in May, June, or July.  Kids know that Santa sleeps through the summer and it’s not really what the parable is about either.  It’s not a you had better be good or else lesson.

It is a reminder that God will judge his creation and the only thing that will put us and keep us in his favor is the blood of Jesus.  There will be a sorting, a separation, and God will judge.

We could just wait until that time to get serious about being a disciple.  It is the blood of Jesus and our profession of faith that brings us to salvation.  It is not our good works.  What’s the hurry about getting into this discipleship stuff. 

Park me on the back pew, encase me in glass, and don’t break it until Jesus comes back to have his angels put me in the basket with the good fish.

So, do we just say, “That’s cool and thanks for the look at the end times; I’ll be on the lookout,” and move on to the next parable?  We could, but we should consider that Jesus compared the Kingdom of Heaven to a net.  There is more to the parable, but we are the ones who cast this net.  We are truly fishers of men.

The angels will do the separating for God at the end but we cast the net.  We take the gospel into the world.  The part of this parable that applies to the followers of Jesus in the here and now is the casting of the net.  That part is underway and it continues.

While the parable is offered in the context of the end times, our mission from now until then is spreading the good news of life in Jesus Christ.  The casting of the net should change the outcome, the catch, the harvest.  We are blessed to be a part of God’s plan.  He has included us.  We are his disciples and we have our assignments.  His yoke is easy and his burden is light but we do have our parts.

Part of God’s good plans for us includes the casting of this net.  His plans for good includes us sharing these wonderful words of life as a disciple living in his kingdom.

The casting of the net is God’s love manifested in and through us.  We cannot be content just to be a good fish in a basket if we are to live in the Kingdom of Heaven now.

We need to understand, as we did in the parable of the sower, that our net gathers all kinds of fish.  The sorting is not done now while the net is in the water.  That part comes later and that is not really our part.  In the parable, the fishermen separate the fish, but Jesus makes it clear that when we are talking about people, judging is not our job.

Like the sower who scattered seed everywhere, we do not discriminate which fish we collect in our net.  We cast a broad net.  Our eyes do not yet fully see as God’s eyes do.  We get better with each step of discipleship, but we are not quite there yet.    In fact, many Christians suffer from the Blindness of the Pharisees.

God’s love for his creation and his desire to have it reconciled to him is evident in the blood of Jesus given for us at Calvary.  But we as disciple of Jesus are to reach the ends of the earth with this gospel of life, life abundant, and life eternal.  We are to cast this net everywhere.  Sorting comes later and is not our job.

So I ask, are we equipped and ready to take this gospel to the world?  Are we prepared?

Some people believe that they are ready moments after being saved, knowing very little about what it means to be a disciple.  Others have studied the Bible for years or decades and still don’t think that they are ready to witness and share Jesus with others.

There is an interesting piece of conversation at the end of this parable in Matthew’s gospel.  Jesus asked his followers if they understood all of these things.  The disciples, having finally received a parable about fishing, replied in the affirmative.

Yes!  We got one!  I’m sure that some of the disciples thought it might be time for Jesus to turn a big vat of water into wine and celebrate.  They got one that Jesus didn’t have to explain.

But Jesus is still teaching.  The person who has seriously studied God’s word and has become a disciple in the Kingdom of Heaven is like the owner of a house who has treasure old and new.  In the margins of your Bible next to verse 52, write Saul of Tarsus, and contemplate these words and this man sometime this week.

They apply to more than Saul who we know better as Paul, but he epitomized these words more than anyone that I can think of; perhaps, with the exception of many who hear and read this message.

How much have we studied?  How many commentaries have we read?  How many devotions have we gone through over the years?

There is potential energy in the understanding of God’s world but to realize kinetic energy, we must put those words into practice.  We truly follow Jesus.  We live as his disciple.  And if we have studied the word of God and have chosen to follow Jesus, we are thoroughly equipped to cast that net.

In fact, we are purposed to cast that net.  We have treasures old and new.  So many of you are so well prepared to cast this net.

If you are ready to share the gospel but don’t feel equipped, partner with someone to share the gospel while you engage in serious study.  It’s easier if you are already studied up, but don’t put off sharing the gospel even if you are just learning what it means to follow Jesus.

The net in this parable is not a one-man rig.  This is a big net and it takes many fishermen to cast and recover this net.  It takes many disciples.

These parables of Jesus were meant to impact those who heard them.  They were not just a preview of coming attractions.  They should evoke responses of discipleship in us as well.
As we continue to work our way through the parables, whenever we come upon one that is about the Kingdom of Heaven, ask the question:  What part of this parable provides direction to disciples.  There are many parts of the parables that seem to be informational but much of what we receive should provide instruction and direction to us.

If God’s desire is that none perish and the means to salvation is by faith in JesusChrist, should our motivation to share the good news not be overwhelming?

If we know that God’s desire will not be met—in our terms we would call this heartache—when one single person is lost, would we not be compelled to take this wonderful news of life in Jesus Christ with us wherever we go and talk with whomever we meet?

We are to cast a wide net.  We are to collect all sorts of fish. We do not discriminate by saying, “I’m not casting my net over there.  There’s nothing but bad fish.”

Many a church has been started and grown where self-righteous Christians have declared people unworthy to receive the gospel.  Many lives have been changed by the work of a few with eyes to see as God sees instead of living in the comfort that comes with the Blindness of the Pharisees.

We are to cast a wide net.  We are to take the gospel to all.  God’s grace is for all and as we cast our nets time and time again, we must do so with the divine heart of our heavenly Father who longs for all to come to him.  We must not grow weary of casting this net.  As you consider this parable of Jesus, take the words of Paul to help put it into action.

How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

We are sent as disciples who live in this Kingdom of Heaven into the world to bring good news!

We are called out of the world to be set apart from the world to be sent back into the world to be God’s love and share his good news from now until the end of the age.

We are to cast this net that is the gospel of love that we know in Jesus Christ from now until the end of the age.


Amen!

Tuesday, December 1, 2015

Let's do some new things!

God is great, yet he loves the least of us.
God is good, yet he spilled his own blood for the ungodly.
God is just, yet he prefers mercy and forgiveness.
God is in the highest heaven, yet he walks beside us and lives within us.
God is eternal, yet he teaches us to cherish the moment, the minute, the day.
God is love, he yet loves the unlovable.
God has judged humankind guilty and condemned us to death; yet has taken our punishment upon himself so we can live.
God is the same yesterday, today, and tomorrow, yet he is doing new things.

We see the day and the night, yet God made evening then morning for each day.
We see rich and poor, haves and have nots; yet God looked at all he had created and said it was very good.
God prepared his people to enter the land that he had promised them telling them that there should be no poor among you as you will be richly blessed.  Jesus walked the earth almost sixteen hundred years later and said you will always have the poor among you.
Sometimes it is hard to tell what the future has in store for us.  Sometimes it is hard to tell which way is up much less which way we are headed.
Thomas J. Watson was the CEO of IBM in 1943 when he was either quoted or misquoted as saying, “I think there is a world market for maybe five computers.”  He may have been correct, but he missed the demand for these now ubiquitous items by a few billion.
People make and lose fortunes in the stock market guessing what will or will not happen next.
For over 200 years, the Swiss were not rivaled in the watch-making business. Then in the latter half of the last century, electronic and digital watches flooded the market and the Swiss didn’t want to play in this arena.  In fact they didn’t even consider the new items to be watches, and as a result they lost their prominence for a few decades.  They are playing catch up now.
Anyone remember Borders Books?  Go online and try to order a book from Borders.  You will be redirected to Barnes and Noble.  Borders didn’t want to play in the online world.  Now they are not playing in the book world.
We know that God is constant.  He is our Rock.  We know his love never fails.  We know that his faithfulness continues through all generations.  What we don’t know is what tomorrow is going to look like.
In the 1990’s I was at a conference where Norm Augustine was speaking.  He was the CEO of Lockheed Martin at the time.  He was discussing how he was being challenged to produce combat aircraft that weighed less and less each decade.  The price went up considerably with each reduction in weight.
He said if he lived long enough, one day the government would contract him to build something that weighed nothing but cost everything—something that weighted nothing but cost a fortune.
He noted with a wry grin that he had lived long enough and that product was very much in demand.  It was called software.  It weighed nothing and cost a fortune.
It is amazing how things change.  Take the church for example:
1950’s:  Build it and they will come.
1990’s:  Add a Coffee Bar and they might stop in
21st Century:  Put it on big screens and they might catch a sermon here and there in places far and near.
How much more convenient can we make this whole church thing?
The whole church building—the brick and mortar stuff was pretty much standard back in the day, but it takes a lot to maintain a building, and if you build it they will come doesn’t work much anymore.
As attendance began to decline the church needed to be more inviting.  Instead of the 200 gallon coffee pot and miniature Styrofoam cups, why not the bistro approach?  Get a latte and catch a sermon, and maybe even a song or two.
Next, of course, the regular preachers weren’t entertaining enough.  Everyone had already read their old jokes on the internet a dozen times before they came out of the pulpit.  So the big screens went up and one person could spend 40 hours a week polishing a prime time worshiptainment video that could be broadcast in multiple locations.  It saved on staff and the jokes were always fresh.
There was an extra enticement in this new setup.  You could come to church and not have to get to know anyone.  You could come in a group like you would go to the movies, sit together, laugh together, and leave together.  You didn’t have to make connections with anyone.
Maybe the next iteration of church will be experienced entirely on your mobile device.  If you still have a flip phone, then your experience may be lessened somewhat.
I don’t want you to think that brick and mortar buildings are bad.  They are not.  It is wonderful to have a meeting place that is not a tent.
And coffee by any other name would not smell as sweet.  Coffee is good.  Good coffee is gooder.  For anyone considering entering the ministry, one of the perks is that you can abuse the syntax and grammar of your native language in the name of homileticss and generally get away with it.
As for big screens, I say the bigger the better.  If it is worth putting on a screen, make it big enough for everyone to see.
Buildings, coffee, and big screens are not bad, but they sort of miss the point of what the church is.  So let’s talk about what the church is.
The church is those people that God has called out of the world, and set apart from the world, to be sent back into the world.
We are called out of the world.
We are set apart from the world—made holy if you will.
For the purpose of being sent back into the world, not just to endure until Jesus comes to get us.  We are sent with purpose.
We are on a MISSION FROM GOD.  We will look at 3 areas that make those of us known as the church unique in our mission.
We are commissioned.
We have taken the yoke of our Master.
We are called to continue to gather together.  We are counseled, admonished even, to continue to meet together.
#1  We are commissioned to make disciples, baptize, and teach others what Jesus taught us.  This requires more than gathering together.  It beckons us to walk together.  We have conditioned ourselves to think that discipleship training fits into an hour on Sunday morning, sometimes with a Wednesday evening thrown in here and there.
Discipling is in everything.  It is not confined to a classroom or a time slot.  We walk with God’s Spirit and we walk with one another learning how to follow Jesus in this world that we have been called out of and are now sent back into.
We must walk with, coach and be coached, counsel and be counseled, mentor and be mentored by the body of Christ for the rest of our days on this planet.
Baptizing—that’s the easy part; yet, so many put it off.  It is a sign of obedience to our Master.  How effective are we going to be as disciples, if we can get this simple part right?
Well, err, I’m following Jesus, but I’m not so sure on this baptizing part.  I need more time to think about it.  Before we can really get into discipling and training we need the obedience of baptism.  In the early church it came naturally.  Today, such an upfront commitment in a relationship runs counter to the culture.  But if you are part of the church, then you must be baptized to be effective as a disciple.
Teach what he has commanded us.  We may not all have the gift of teacher but we can all teach and lead by example in the greatest command that Jesus ever gave—that you love one another.
#2  And then we come to the yoke of the Master.  Some interpret this as simply the teachings of Jesus—the yoke of your Rabbi, but even that very dynamic interpretation goes back to the most basic meaning of yoke which is a means of burdening.  Sometimes the word yoke meant severe burden as in the yoke of slavery that the Hebrew people may have known in Egypt.
But Jesus said that his yoke is easy and his burden is light.  John would restate this saying that our love for God is shown in taking on his commands and they are not a burden.
Jesus said that his burden is light.  We are expected to follow but we will not be strained by what he requires of us.  Jesus accepts us as we are but it is not acceptable to remain unchanged.
That would be to say that the blood of Jesus was incidental—that we were on the right track all along and just needed to pick up some Jesus mojo to keep us going.
We now have a Master.  He is the Lord Jesus Christ.  What he commands is not only important to us, it is who we are.  We belong to him.  We are his to command.
His command is simple:  That we love each other as much as he loved us.
# 3  And then we come to this part about gathering together—a part that some people have forsaken in the current age.  I have been told countless times by people proclaiming themselves to be quite knowledable about the Bible, that the Bible doesn’t say anything about going to church.
I love these conversations.  It lets me indulge my ornery side.
Of course it doesn’t say you have to go to church.  That would be idiotic.  You are the church, but it does say do not forsake the gathering together.  In the context of encouraging one another and urging us on to continue our mission, we are admonished not to stop meeting together.
So there is a snapshot of the church.
Called out of the world, set apart from the world, and sent back into the world—with a mission, a purpose.
Commissioned—task and authority—to take the gospel to the ends of the earth, baptizing, teaching, and discipling along the way.
Yoked to our Master—obedient to his commands that do not come as burdens.
A continuous gathering of the body of Christ for worship, encouragement, and spurring on each other to continue our mission.
So does the modern church have a coffee bar or not?
Does it have big screen televisions?
Can you just catch the sermon on a download on Monday and put your tithe on automatic withdrawal?
The church is sort of like a football team.  It huddles, then it breaks the huddle and runs a play, then it huddles again.  Those who are very young, may not know what a huddle is as it pertains to football, especially in the Big 12.  Back in the day, eleven men gathered in a circle, talked over the play they would run, and then dispersed to their positions.  The team would repeat this process time and time again, except near the end of the game if time was running out.  Then they might call 2 or 3 plays in the huddle to save time.
Now teams seldom huddle.  The just go from play to play to play, perhaps changing the play two or three times before the ball is snapped.
Which one of these resembles the modern church?  They both do.  We have been sent into a world that does not stop.  Believe it or not, there was a time when Walmart actually closed late at night and opened the next morning.  Television channels used to go off the air for several hours each night.  If you stayed up to the end, you might get to hear someone read the poem “High Flight” by John Gillespie Magee, Jr.

"Up, up the long delirious burning blue
I've topped the wind-swept heights with easy grace,
where never lark, or even eagle, flew;
and, while with silent, lifting mind I've trod
the high untrespassed sanctity of space,
put out my hand and touched the face of God."

Wow!  The world sure has changed.
God is constant.  He is eternal.  He does not change, but he loves new things.  Remember the words from Isaiah:
Forget the former things;
    do not dwell on the past.
 See, I am doing a new thing!
    Now it springs up; do you not perceive it?
I am making a way in the wilderness
    and streams in the wasteland.
See, I am doing a new thing!
On any given Sunday, this small congregation has about 60-70% of its members in attendance at worship.  We have some visitors that come and go.  Some come and stay and become connected to this family.  We have some two-timers as well—the Easter and Christmas drop-ins.  We could become a little depressed when the numbers on the board say 85 or 86 for weeks in a row when we know they could say 110 or 120 without anyone new joining the church body.
On any given Sunday morning, somebody is somewhere else.  Some miles or states away and yes some just sleeping in.  It really feels good when we hit 125 or 150 at Easter, but that is the exception.  We are on the go and seldom all present for Sunday morning worship.
But Sunday morning worship is not the church.  It is a critical part of the church life, but the church is those 150 people that we know as our congregation going into the world.  The church is not something that exists for 3 hours on Sunday morning and a couple hours Wednesday evenings.
The church exists 168 hours each week.  In fact most of the work of the church takes place during those 160 hours when we are not in this building.
It is good that we huddle from time to time, but I have never seen a team gain a single yard while in the huddle.  Okay, maybe the referee marks off a penalty while the team is huddled, but nobody ever scored a touchdown or kick a field goal while in the huddle.
We need to continue to come together and encourage each other, worship the Lord, make offerings, enjoy meals with each other, have times and places for education, collect and sort food, have a place where we can put some food baskets, have a place with a piano or some sort of musical arrangements, and just have a place to plug in the copy machine, and much more; but the gathering place is not the church.  But you do need a place to plug in the copy machine.
The church of 2016—yes it is almost here—doesn’t look like the church of 1916.  It doesn’t even look like the church of 1966, just fifty years ago.
We worship the same God, follow the same Jesus, and are filled with the same Holy Spirit as our ancestors; yet our church looks different.
The pastor doesn’t stand on the street corner preaching but you might find most of his sermons linked to Facebook.
A third of the younger people that we have connected with, we only see on Wednesday night, so we worship more often on Wednesday night.
Egg hunts, candy, and bonfires seem to be the things that attract many, but when they come, they listen.  They hear words of truth and life and we show them the way.
Three or four members get together and visit someone in the hospital.  Someone is always taking food to hungry people.  We send shoeboxes to the other side of the planet and have saturated this neck of the woods with the Gospel of John.
Show me a house that doesn’t have at least two Life Books in it and I will show you a house available to rent.  If I know the realtor, we might put a set of 4 gospels in the house for whomever rents it next.
We have taken on the yoke of our Master.  We follow him where he leads.  We obey him.  The tasks that he gives us may take a little work but they are not burdens.
We put together a dinner for the family of someone who passed away and did not have a church home.  We challenge people to turn away from the world that is consuming them and know the God who will fill them with love and life and life eternal.
But we seldom have all the players in the huddle at the same time.
On any given day in this building, there is a door left unlocked and a light or two left on, and a couple toilets that needed to be flushed.  Why?
The church building has become something of a crossroads for the church.  And oh by the way, we are working on that last one.  Aim and flush should be a New Year’s resolution for anyone who uses the building.
We faithfully worship and follow Jesus.  We are so thankful to have a loving heavenly Father.  We have become quite conversant with God’s own Spirit who abides within us; but on any given day this thing called the church could look like 100 well dressed individuals singing Holy, Holy, Holy, and a few hours later could be a dozen people in jeans and tee shrits slinging beans and cornbread to help raise money for someone who needs an operation.
The church might look like a ten year-old boy leading the congregation in Psalm 100 or some eighty something folks lighting the candles.  It could be a hot day in July when 8 people are delivering hotdogs and bananas in paper sacks that say God Loves You all over them.
What did God say through his prophet?  Don’t dwell on the past.
I am not a big Troy Aikman fan, but I love his beer commercial where a fan wearing number 8 catches Troy at the counter and starts recounting his glory days.  Aikman, feigning modesty, says, “I don’t dwell in the past.”  Then Aikman’s phone goes off with the ring tone of “Aikman Touchdown, Aikman touchdown!” and Troy has to admit, “I dwell in the past.”
We are the church.  We are called out of the world, set apart from the world and sent back into the world.  We are on a mission from God, and while God is constant—his love endures forever and his faithfulness continues to all generations; we are blessed to try new things.
We have a mission and have been commissioned—that means we have God’s own authority to do what we are sent to do.
We have taken the yoke of our Master upon us.  We are serious about obeying his commands, especially the one that he gave before he went to the cross:  that we love one another.
And we will continue to huddle on a regular basis.  We may go no huddle for days at a time, but we will come together to encourage one another and urge each other to continue our mission.
Imagine graduating high school or college or getting an honorable discharge from the service and signing on to do something for the rest of your life and being told that it would be the same thing every day.
The day would change but you would do the same thing over and over and over again.
Same stuff, different day.  Now who couldn’t get motivated for that?
Now imagine being commissioned to take the good news of life in Jesus Christ to the world and then help people become more like Jesus while we learn to become more like Jesus; except in this case you were told to use your imagination.  Try some new things.  Get out there and make a few honest mistakes.
What if you were told to try new things?  Get together with other believers and try new things.
Try something new!
That’s a pretty good gig.
But I love singing Blessed Assurance.  I don’t want to stop singing it.  Then keep on singing it.  You do know that 142 years ago, it would have been considered “that new stuff” they’re singing now.
And just 20 years ago, Shout to the Lord would have been a new song.
And just 7 years ago a crazy idea like walk a block for Jesus might have been a little iffy.
Or just 5 years ago, something off the wall called Chewy Tuesdays might have seemed a little weird.
Or just yesterday when you stopped and talked to that person who seemed lost and lonely and you told them how much God loved them and that there was a place where people gathered to encourage each other before they go back into the world—for you that was something new.
Or on your flight to the other side of the country or the other side of the world, you gave a person a blue wristband for no other reason than to tell them that God loves them.
That without consulting the pastor or the session or the appropriate committee, you just shared the love of God with the person across the street that you had been meaning to talk to for a week or two or the past nine years.
That without any coordination with anyone else, you just took half a dozen gospels and gave them to people you knew needed to draw closer to God.
Then for no particular reason, you make hot chocolate for the neighborhood kids.
Somebody, without permission from the pastor or session or anyone for that matter, put up a flyer in the post office about how much they love this church and the hours that we worship.  Now there’s a new thing.  Somebody other than the preacher putting up a poster about what we are doing.
If God says, “Don’t dwell in the past,” could it be that he is talking to all of us and not just Troy Aikman?
If God says that he is doing a new thing, doesn’t that sound like a challenge for his kids to start trying new things?
Our faith and love and hope are secure.  God loves us.  Nothing can separate us from the love of God that we know in Christ Jesus.  That is constant.  That is our Rock.
Now, let’s huddle up and mix in some new plays with the old.  Let’s sing some new songs.  Let’s try some new ministries.  Let’s talk to some new people or even to the same people with a renewed desire to reach them with this joy of this abundant life that we know.
Let’s do some new things!
God who is constant still does new things.  He brings water and life to the wasteland.  He puts new life into old bones.  He still does new things.
It is time for his church to reach into this modern world and do new things that bring people to Christ.  It is time to do new things that let them know this God of love who we know so well.
It is time to find new ways to bring good news to a hurting world.  Let’s do some new things!
Amen!