Read Psalm 100
We know Psalm 136. Every stanza concludes with, “His
love endures forever.” God's love endures forever.
The psalm
begins and ends with “Give thanks to the Lord for he is good and Give thanks to
the God of heaven.” The rest of the psalm tells of his mighty works. We should be thankful that we are on the
right side of his story.
Some stood
in opposition to God, but not for long and not with a good ending; yet the
psalm doesn’t read, give thanks or you will be smote, or is it smitten? Maybe I
should brush up on my fire and brimstone lexicon.
This is a
psalm of thanksgiving.
Let’s try Psalm 107. “Give thanks to the Lord, for he is
good; his love endures forever.” The psalm continues with examples of God’s
greatness, mercy, and lack of regard for anyone’s worldly status.
The psalm
concludes by advising the wise person to meditate upon God and what he has
done. If we did that we would find God to be sovereign, righteous, almighty, and
the Author of a love that endures forever.
If we
pondered all that God was and how he has regarded our humble estate, we would
give thanks. We wouldn’t have a choice. Our very being would compel us to
thanksgiving.
If we genuinely
considered that almighty God has considered us worthy of his love, care, and
salvation, only the most vile among us could reject the truth and not give
thanks.
Let’s try Psalm 50. God tells his people that they
checked the box with their livestock sacrifices, but God doesn’t need
livestock. Everything in the earth belongs to God anyway. Give him a thank
offering.
Sacrifice thank offerings to God,
fulfill your vows to the Most High,
and call
on me in the day of trouble;
I will deliver you, and you will honor me.
More than
the blood of goats or bulls—the shedding of blood is required for the forgiveness of
sins—but more than that, the relationship with God that grows and is
strengthened in thanksgiving is a better target.
The psalmist
did not dismiss or discount the other sacrifices and offerings. To throw an
anachronism into the mix, I will use Paul’s words. And yet, I show you the most excellent way.
What way?
Thanksgiving.
Psalm 28 petitions God not to include the psalmist
with the wicked. C’mon God, don’t abandon me or kick me to the curb. Like most
psalms, this one moves from the struggle to the affirmation. Faith abounds in
the Psalms.
Praise be
to the Lord,
for he has heard my cry for mercy.
The Lord
is my strength and my shield;
my heart trusts in him, and he helps me.
My heart
leaps for joy,
and with my song I praise him.
One of the
telltale signs of thanksgiving is praising God.
So,
thanksgiving and praise must be an Old Testament thing, right?
We have
received Jesus as Lord and in him is our everything. Paul counsels us to be thankful. In fact, he says that we should be
overflowing with thanksgiving.
Overflowing,
now there a descriptor we should visualize.
Come, thou
fount of every blessing, tune my heart to sing thy grace. Streams of mercy,
never ceasing, call for songs of loudest praise.
Visualize a
fountain overflowing with water. Now visualize a fountain overflowing with
blessings.
Now
visualize our most appropriate response to mercy, grace, and blessings—a
fountain overflowing with thanksgiving and praise. Every blessing you pour
out, I
turn back to praise.
Consider
Paul’s words to the church in Thessalonica.
Rejoice
always, pray continually, give thanks in all circumstances; for this is God’s
will for you in Christ Jesus.
How many
times is the word thanksgiving used in the Bible? More than 70 and perhaps more
than that when we include other words of gratitude. It’s a big deal.
Yes, the
word love appears more than 500 times and counsel against fear another 365
times, but if God through his word tells us something more than 70 times, we
need to pay attention.
The grass
withers, and the flowers fade, but the word of God endures forever. As his word does endure,
don’t you think we should pay attention to something he tells us more than 70
times?
Thanksgiving
is an American holiday. It is celebrated in other countries in similar and different
ways. We have turned it into a feast, usually accompanied by football games and
naps.
Thanksgiving
for the believer must be more than turkey, dressing, and pecan pie. It must be
our new nature as a new creation. We must give thanks at all times and in all
circumstances.
That is who
we are! We are a thankful people. We are a grateful people. We are people who
praise the name of the Lord.
We are
people in whom others should see the Lord through our love, thanksgiving, and
praise.
I am close
with words that should be familiar to us now. We know these words. They are not
the only words concerning thankfulness, but let’s claim these just like we have
the gospel that we find in John
3 or the proverb—trust
in the Lord--that we know so well.
Let’s make Psalm 100 a part of who we are. Some might
think, but it’s a lot longer.
Yes, but it
has an idiom, a rhythm, a poetry to it that has not only survived translation
but perhaps in enhanced by the language in which we read it today.
Shout for
joy to the Lord, all the earth.
Worship the Lord with gladness;
come before him with joyful songs.
Know that
the Lord is God.
It is he who made us, and we are his;
we are his people, the sheep of his
pasture.
Enter his
gates with thanksgiving
and his courts with praise;
give thanks to him and praise his name.
For the Lord
is good and his love endures forever;
his faithfulness continues through all
generations.
Amen.
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