Read
Genesis
4:26
You have to love Genesis. It is the only book of the Torah where the
Greek and Hebrew titles agree. Bresheet
means beginning as does Genesis. The
rest differ as the Greeks wanted a title and an author and based their title on
a general understanding of content: however, the Hebrew people knew their books
by the first few words.
For instance, Exodus was called Shemot,
meaning names. Exodus begins with These
are the names…
Viyikra, meaning and he called becomes Leviticus. Midbar,
meaning in the wilderness shows up as Numbers. Devarim which means words becomes
Deuteronomy. None of these match the titles assigned in the
Greek translation, but Genesis does.
In
the beginning begins the first creation account. At
the end of which God declared all things very good. A good start to creation, don’t you think?
This is followed by the second
account of creation told with a greater focus on humankind. So far, so good. The creation is off to a good start.
You know what’s next. We can’t even get three chapters into the
story until it seems to go south. The
serpent makes his pitch, Eve makes her evaluation, and then she breaks the one
and only commandment given to her husband, which he has surely passed on to her. They knew his directive and Eve broke it
anyway.
Afterwards Adam take a bite as
well. He was an easy sell. So much for male leadership in the first
family.
Have you seen the pictures and meme of
something totally messed up and the caption, “You had one job to do?” I like the one where the Minnesota midfield
logo is centered on the 45 yard line. “ You had one job!”
Adam and Eve had only one thing not to
do. We can look back on them and blame
the fall of humanity on them, which is normally what we do. We mitigate the blame a little bit by asking
ourselves if we would have done any better.
Maybe we would have held out longer.
Maybe not.
The
next thing you know, 25% of the people noted in the Bible commit murder at
the same time. The murder rate was also
25%. Okay, Cain killed his brother, Abel.
We sometimes look at and classify
Genesis as history. Sometimes we note it
as a faith statement. It is in many ways, but it is also prophetic. We often ignore that. The one command which brought disobedience
was followed by over 600 that brought disobedience. Disobedience
continued through Noah and the flood and Moses
and
Joshua
to the Messiah.
All
were bound over to disobedience. No
one, not
even the patriarchs, managed to bear the burden of obedience.
We see that as the law increased, sin
increased even more. Disobedience
increased. Doesn’t that just mess up
the whole story?
Not if the only way to be right with
God was through the work of God himself. Only the Messiah could fulfill the law,
live by the complete law, and only through the blood of the Messiah could we be
made right with God. Only through him could we receive the
Spirit of God.
We are creatures of the flesh and if
we jump forward to the Garden of Gethsemane, Jesus noted that the spirit
is willing but the flesh is weak. Even these words spoke short term prophecy. As Jesus struggled to see his mission through
to completion—which he did—his closest followers succumbed to their flesh. They fell asleep once again.
He told them to continue in prayer so
they would not give into temptation but the flesh was too strong for them.
Jesus lived in the flesh though his
flesh did not conquer him, but he was the only person ever who could claim this
victory.
So the story of the Torah and the rest
of the Old Testament is one in which God stayed with us through our
disobedience to his word, his directives, his loving guidance. Some found favor with God but none could
fulfill all of his commands, even when there was just the one.
This whole story could have ended
shortly after it began. This judgment
that we believe is to come could have come and gone quickly and this whole
humanity thing could have been put in the books.
But God stayed with us through it all
because he is God. He is love. He loves us.
He has something incredible in
store for us now and through
eternity. He has given us his Spirit
as a deposit on our inheritance as his sons and daughters.
And all had not gone astray. Keeping God’s directives was one thing, but seeking
him even in this weak human flesh was another.
In what seems totally out of context
considering the way this whole creation story was going, we find these words.
At that time
people began to call on the name of the Lord. Some translations might say people began to
proclaim the name of the Lord.
In this screwball story where the
flesh is racking up wins, the people began
to call on the name of the Lord. But
there is no revival. There is no
obedience. There does not seem to be
widespread worship of the one true God.
This, like other parts of this book and the rest of the Torah, point to
future.
But people began to call on the name
of the Lord. Where does their help
come from? It comes from the Lord,
the Maker of heaven and earth.
We see the prophet
Joel talking about the Spirit of God being poured out. Peter
talks of Joel’s words in his first big sermon. His message leads up to these words. Everyone
who calls upon the name of the Lord will be saved.
Everyone who calls upon the name of
the Lord will be saved! Now that’s
something to be excited about.
Okay, that makes for a nice sermon but
consider today’s world. Disobedience to
and even contempt for God are commonplace.
I don’t know that I see much future for our nation other than some fire
and brimstone.
The creation story was on that same
track but somehow men began to call upon the name of the Lord. This did not abate the problems of humanity
but some called upon the name of the Lord.
Some began to call upon the name of
the Lord. My prayer is that we will see
this again in our country and in our time.
People will begin to call
upon the name of the Lord .
The big catalyst here is that one day
soon the Spirit of God will be poured out and those who are not anchored in
rebellion will call upon the name of the Lord.
Those who are struggling in the flesh
will call upon the name of the Lord.
But we have
salvation. Must we continue to call
upon the name of the Lord?
Let’s consider this. Do we obey all of God’s commands? No, but if I live
a life of love, I have fulfilled them.
Are we consistent in living our lives
in love? Not exactly. I have good moments and bad.
Even with salvation, we wrestle with the
flesh. We get angry. We have to be right. We make our desires the center of our world
and seeking God gets bumped down a notch or two. Love gets some time in our hearts then gets
evicted and invited back and then stuck in a corner.
We still wrestle with the flesh. Paul would call it the old
man, the old
creature. Even as redeemed
men and women we must continue to call upon the name of the Lord. Where does my help
come from? It comes from the Lord, the
Maker of heaven and earth.
We likely won’t be able to fully obey
God until we live continually in God’s presence. The spirit is willing but the flesh is
weak. One day we won’t contend with
sinful flesh. The Spirit wins. God
wins. We win.
But in this day, we must continue to
call upon the name of the Lord. This is
more than prayer. This is a lifestyle. This is in
all your ways acknowledge him. Let’s
call upon the name of the Lord.
One way that we often forget to call
upon the name of the Lord is in Thanksgiving.
Our requests are lined up and ready to go but sometimes we get so
wrapped up in our needs that our thankfulness is consumed by our flesh.
We are a thankful
and grateful people even if the world is not. Even as we struggle with the flesh and even
as we struggle with disobedience and even as we struggle getting ourselves out
of the judgment seat and into the arena, out of the bleachers and on the playing field, out of philosophy and into practice—even as we struggle with our
modern-day trials of the flesh—we are to be thankful.
Thank you, Lord, that you
are God.
Thank you that
you
are love.
Thank you that you
love us.
Thank you for your directions given for
our own good.
Thank you for the Spirit
that lives within us and who is a deposit
on things to come.
Thank you for your
command to love one another and that we may fully
live.
Thank you that you
hear us when we call out to you.
Thank you that the spirit that you
placed inside us when
you made us a living being can converse with the Spirit
you placed inside of us when we received Jesus.
Thank you that they can talk
directly and I don’t have to compose a prayer.
Thank you that you will finish
the good work that you began in us.
Thank you that you did
not abandon us in our disobedience.
Thank you that you have things in
store for us that are beyond our imagination.
Thank you that you
have called me friend.
Thank you that our present
suffering is nothing compared to what you have in store for us.
Thank you that you trusted me enough
to commission
me to take your gospel to the world.
Thank you for
the trials I experience that I might grow
in your grace.
Thank you that sometimes your answer
to my prayer is no.
Thank you that I may understand that your
grace is sufficient for me.
Thank you for the things
of this world that make me rich as compared to the rest of the world.
Thank you that those things have
not become my god.
Thank you for your holy
word that was preserved as it was passed down orally generation to generation,
written and translated
with great fidelity and available to anyone who wants it, and that sometime
soon will be written on my heart.
Thank you that I proclaim Jesus
is Lord and know this to be true without any doubt.
Thank you that your grace
goes beyond my sin.
Thank you that you have called me to
live in such a way that I will be known
by my love.
Thank you that your mercy and grace
have not
expired even in this twisted
and perverse generation.
Thank you that we know
you best through your Son who died as an atoning
sacrifice for our sins.
Thank you that by
knowing him we know you.
Thank you that we
know you by the Spirit who lives within us.
Thank you that we may call upon your
name.
Amen.
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