Read Luke 15
Then all the
tax collectors and the sinners drew near to Him to hear Him. And the Pharisees
and scribes complained, saying, “This Man receives sinners and eats with them.”
So He spoke this parable to them, saying:
“What man of
you, having a hundred sheep, if he loses one of them, does not leave the
ninety-nine in the wilderness, and go after the one which is lost until he
finds it? And when he has found it, he lays it on his shoulders, rejoicing. And
when he comes home, he calls together his friends and neighbors, saying to
them, ‘Rejoice with me, for I have found my sheep which was lost!’ I say to you
that likewise there will be more joy in heaven over one sinner who repents than
over ninety-nine just persons who need no repentance.
Why the
parable? The religious leaders—Scribes, Pharisees, and Teachers of the law were
complaining, obviously loud enough that people heard them, that Jesus was
hanging out with sinners way too much. If he wanted to be included in their holier-than-thou
club, he would have to cut back on that. OK, that’s a little license taken
there, but these men were stuck in their paradigms.
They thought
Jesus needed to conform to their ways, but Jesus came to show everyone the ways
of the Father. So, he launched into
three parables.
The first
was targeted at the men. Men were shepherds. There was no feminist movement to
be stuck outdoors with no shower or civilized place to go to the bathroom.
There was no good place to shave your legs or a reason to do so. I can’t think
of a reason why a woman would want this job.
So, the men
gathered might have been more tuned in than the ladies. Enough preface to the
story: A shepherd was missing a sheep. Yes, he counted twice, maybe three
times, and then he went looking.
He left the
ninety-nine in the wilderness and went looking for one lost sheep. How do we
know there were ninety-nine remaining? He had surely just counted them, and the
scripture says there were ninety-nine.
Did he have
an assistant, an under shepherd? We don’t
know.
What we do
know is that this one sheep was worth looking for. It mattered to the shepherd.
When he
found it, he called all of his friends together and they celebrated. They
rejoiced.
Good story.
The people understood it, but what relevance did it have to their lives. Most
of them were not shepherds.
Jesus then
showed them why it was a parable and not just a fun story. In the same way that this shepherd
experienced joy, there is much joy in heaven every time a sinner repents and comes
to God.
People
matter. All people matter. God will never stop loving us, even when we stray.
He loves us.
He loves the
lost.
He loves us
so much that he did everything to make us right with him.
His love
endures forever.
He loves us
so much that he desires none to perish, and he gives us a chance to fulfill the
desire of God’s heart every time that we lead someone to Christ.
We may not
always see the fruit of our ministry. It might take two or three or three
hundred people sharing the good news with someone until they come home, but we
keep our eyes on the ball not the scoreboard.
In Tom’s
metaphor, the ball is our commission and the new command to love one another as much as
Christ loved and loves us. The ball is putting his words into practice.
So, we don’t
get wrapped up in whether we are the one who closes the deal with a profession
of faith, but we continue to seek the lost. While we are out there, let’s invite
the disconnected to come home as well.
For a moment,
let’s look at an online bogey. The one where Jesus
leaves the 99.
As to this
business of Jesus going after the sheep in this parable, realize this is a
simplistic—not simplified but simplistic—telling of the story, and makes it
something other than a parable.
Jesus told
the parable. He wasn’t in it.
But doesn’t
Jesus seek the lost? Sure. He, mainly in the Spirit of God that lives within
us, goes with us as we seek the lost.
So, why make
an issue of this being a parable?
How about
because it is a parable and that’s what Jesus intended it to be. He set
something that people understood in parallel to something he wanted them to
understand, typically about how his Father’s kingdom operates.
What’s the
message?
If we know
how to celebrate when we lose something of value to us and then find it, how
much more do the angels in heaven celebrate?
Why would
they have a big celebration?
Because
every time a sinner repents and comes home, they are fulfilling the desires of
God’s heart, that none should perish.
This parable
is less about a sheep or a coin than it is about the love of God.
It’s less
about our celebrations and more about what brings celebration in heaven.
It is less
about the joy we find in physical and temporal things than it is the joy we
know being claimed for eternity by our Father in heaven.
We will talk
more about lost
and found in the next service, but know this: Found is way better than
lost, and it is worth celebrating in heaven and on earth.
Amen.
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