Read Genesis 49
In the
previous chapter, Jacob blessed the two sons of Joseph as if they were his
own. Now he blesses the remaining
sons.
We might
describe these blessings as a mixed bag.
There is some history, some prophecy, and some blessings, not all given
in equal measure.
Once he had
blessed them all, he curled up in his bed and died.
Then he gave
them these instructions: “I am about to be gathered to my people. Bury me with
my fathers in the cave in the field of Ephron the Hittite, the cave in the
field of Machpelah, near Mamre in Canaan, which Abraham bought along with the
field as a burial place from Ephron the Hittite. There Abraham and his wife
Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried
Leah. The field and the cave in it were
bought from the Hittites”
When Jacob
had finished giving instructions to his sons, he drew his feet up into the bed,
breathed his last and was gathered to his people.
Who is the
one true God?
He is the
God of Abraham, Isaac, and Jacob. Now
all 3 men have passed from this world.
Our syntax has changed from the Father of Many Nations to a Community of
Peoples.
The
patriarchs have passed and this people-making business is underway.
All of the
patriarchs were buried in the Promised Land.
The place where they were buried had to be purchased for the land was
not yet the possession of Abraham’s descendants.
It was
important that Jacob be buried in the Promised Land. Egypt was not his home. Egypt would be a temporary, 400-year home to
the people who were now growing and prospering in Goshen, but it was not home.
It was not
the Promised Land.
Jacob’s body
would go to the Promised Land, but he would be gathered to his people. Jacob had some idea about a life after this
one.
We don’t get
any real details, but Jacob knew there was something more. Solomon would write that God placed eternity in the hearts of men.
We are
promised that in our moment of professing and believing in Jesus, we have crossed over from death to life.
All that we
know is based on our sensory existence. We have seen and touched and tasted and
smelled and felt the world and we know what we know. We read and we study. We theorize and
calculate and speculate. We make estimates and guestimates, but our existence
is bound by this physical world.
Except that
it is not.
Now faith is the substance of things
hoped for, the evidence of things not seen.
We believe that there is more and that we will see it and live it and be
with God forever.
We believe
that we will have not only this life that we can touch and feel but one that
currently exists only in our hearts and minds and faith.
Jacob had
such faith. We see him concerned mostly
with the trials of his day, but he had faith in God.
He went
where God sent him. Whether that was east where he found 4 wives or west to
this land of Egypt or the many shorter moves in between.
Jacob obeyed
God and had faith in God. God had blessed Jacob and would continue to bless his
children and their children, but Jacob knew there was something more for him.
He would be
gathered to his people.
But how do
we know that Jacob lived beyond his days in the flesh?
Jesus
was very direct about this when chastising the Sadducees. Remember, that
the Sadducees did not believe in the resurrection.
Jesus
replied, “You are in error because you do not know the Scriptures or the power
of God. At the resurrection people will
neither marry nor be given in marriage; they will be like the angels in heaven.
But about the resurrection of the dead—have you not read what God said to you,
‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not
the God of the dead but of the living.”
We have
grown up with this whole resurrection thing as part of our faith. I think that the patriarchs did as well, but
it was not central to all that they did.
Pleasing God was central. Obeying God was central. The life to come was just the cost of doing
business with an eternal God.
We should
rejoice that we have life after death but we should live this life in these
bodies completely for God and to please God. We should live
to the full and that fullness should bring glory to God.
Let’s end
with a prayer of blessing and obedience.
Hear, O
Israel: The Lord our God, the Lord is one. Love the Lord your God with all your
heart and with all your soul and with all your strength. These commandments
that I give you today are to be on your hearts.
Impress them on your children. Talk about them when you sit at home and
when you walk along the road, when you lie down and when you get up. Tie them
as symbols on your hands and bind them on your foreheads. Write them on the
doorframes of your houses and on your gates.
Amen.
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