Read Genesis 25
Abraham took a wife in his old age but
he was young enough to have some more kids.
The children of Ishmael are listed for
us. They grew into tribes and were
hostile to other tribes including those of their relatives. Ishmael died at the
age of 137 years.
Abraham died at the age of 175
years. That’s a good run. Both Isaac and Ishmael attended his funeral
and he was buried in the cave of Machpelah, the place where his wife had been
buried.
But the story has moved to Isaac and
Rebekah. They were childless. Rebekah was barren. It seems like we have heard this story
before.
Isaac took this matter to the Lord and
Rebekah became pregnant. Isaac was 60 when Rebekah gave birth to twins.
This was not your average
pregnancy. The twins seemed to battle
each other, jostling for position in the womb. Rebekah, even though she had no
previous children, thought that this couldn’t be the norm. She asked God what was happening.
“Two nations are in your womb,
and two peoples from within you will be separated;
one people will be stronger than the
other,
and the older will serve the younger.”
We don’t know what Rebekah thought
about this answer. We don’t see her
asking God to put these two kids in time-out until they were born. We jump immediately to the birth.
Esau came out first. He was red and he was hairy. Some of your
commentaries say that Esau means hairy.
You don’t get that in direct translation as Esau is just given to us as
a proper name, but somehow the hairy name was attached.
Esau was born first. He should have all the birthright blessings
as first born.
Jacob came out next grabbing the heel
of his brother. Again, the direct
translation has Jacob only as a proper name but most commentaries note that
Jacob means he grasps the heel, a Hebrew idiom for he deceives.
Imagine living with the moniker that
says you are a deceiver. That kid is going to need a new
name. Give it another 10 chapters. God will take care of that part.
The birth was a harbinger of the story
that followed.
Esau was a country boy prone to
hunting and fishing and the outdoor life.
He was his father’s favorite. Jacob was more of a homebody. He was his mother’s favorite.
One day, Esau had been out doing his
outdoor thing and came home very hungry.
Jacob was cooking some lentil stew.
Have you ever been watching what you
eat and then walk by a bakery? It’s game
over. The aroma overtakes your best
intentions and the next thing you know you have purchased three croissants and
two doughnuts and you are still looking at what else they have.
Have you ever gone to one of those big
theme parks—Disney, Universal, Six Flags—and packed some snacks because you
were not going to pay theme park prices to eat when you could bring some cheese
crackers. C’mon, you came to ride the rides not eat overpriced sandwiches.
Then it hits you from a hundred yards
away. You are defenseless.
What does? What disarms you? The aroma of those turkey
legs smoking—that’s what gets you. The
next thing you know, you have one in each hand wishing you had another hand.
Now you can empathize with Esau. He was hungry for sure. He was using hyperbole when he said he was
about to die, but right in front of him was an MRE. Yes, it truly was a meal ready to eat, not
the 3 lies in one that soldiers and Marines get these days.
He was hungry. There was food. It was ready. We talk about
immediate gratification being all around us today, it was surely before Esau at
this moment. He didn’t even have to wait the 70-80 seconds in the microwave.
Do you know what else was ready? Actually, it’s who was ready. Jacob was ready.
Sure bro, I will give you some of this
tasty stew, just sell me your birthright.
There wasn’t even a negotiation.
Done.
Now give me that food. What good
is a birthright anyway if you are about to die of starvation.
Jacob didn’t get this agreement in
writing but he did get his brother to swear an oath that he had sold his
birthright to Jacob.
We are told that Jacob despised his
birthright. The original word is בָּזָה bazah meaning not only despise but
careless, contempt, and disdained. He
was surely careless with his birthright.
Who had been left out of this
agreement? Dad. Isaac surely wouldn’t have blessed such a
transaction between his two sons, but Esau had sworn an oath. He did it carelessly, but he did it and the story
of these two brothers continues at the end of the next chapter and the one
that follows.
This Father of Many Nations business
unfolds in this chapter. Abraham had
other sons after Sarah died. Abraham had
a son before Isaac was born and that son produced tribes that settled near
Egypt.
Now Isaac has two sons. They have separate paths to follow. Jacob’s will bring us to a chosen people who
one day will take possession of a Promised Land. Through these people will come
the Law that God prescribed for his people.
Through these people will come kings
and a kingdom, and through these people will come the Savior of the world.
Why do I need to know all of
this? Really, is there a final exam at
the gates of heaven that includes history?
I get having to learn 77 counties in
Oklahoma History. If you stay in the state,
you need to know where the tornado is and is headed, so you know when to go
outside and look. We get that.
But who begat whom and how long people
waited to have a kid and passing your wife off as your sister—really? Unless I want to write Hollywood screenplays,
why do I need this?
I have professed Jesus is Lord. I believe that God raised him from the
dead. I have received the free
gift. I am saved by God’s grace and I
received the gift by faith.
I seek God and his kingdom and his
righteousness before what I want for me.
I take the good news of life in Jesus
Christ to my part of the world.
I strive to be known as a follower of
Jesus by my love. Do I really need the
history lesson?
You don’t need it for your
salvation. You might need it for the fullness
that you want from
life. You might need it to help you understand that God
takes everything and uses it for good for those who love him and are called
according to his purpose.
You might need it to affirm and
confirm that God selects people with flaws and shortcomings and uses them for
his purposes. He uses us for good.
You might need it to know the answer
to the question: Is
anything too hard for God?
When we get near the end of Genesis,
we will read what
Joseph said to his brothers who had sold him into slavery.
What you intended for evil, God used
for good.
Have you ever read a book that was
really, really good. You were so
satisfied with the story. You wish there
was more to the story. You go online to
see what else that author wrote.
You didn’t just jump to the end to see
how it all came out. The story was
important to the ending. It was
essential to the satisfaction you got from the book.
Genesis is about beginnings. It’s not just the beginning of the world but
the beginning of God’s relationship with us, so hang in there.
Have eyes to see the flaws in the
people that God used, but God used them anyways. Have eyes to see the blessings that he
bestowed upon the people called according to his purpose.
Sometimes a good story requires you to
suspend reality to get into the story.
The story that we are given in Genesis asks you to suspend your daily
demands for a short time to read and understand and yes, even enjoy knowing the
beginning of the story that has brought all of us to an eternal relationship
with God.
Remember, that we are in the part of
the story titled Beginnings.
So today, take in the story. There is more to Jacob and Esau and even some
more to Isaac and Rebekah. But know that
we are headed to a good place.
God will never
stop loving you.
God wants you to enjoy him for all of eternity.
We all have a God-given
purpose
in life.
We are all called to love
one another.
I hope that these sound familiar. They should be affirmations of God’s love for
us and that we all have God-given purpose in our lives.
God takes whatever happens to us and
uses it for good. That doesn’t mean that
everything that happens is good, but God will use it for good in our stories
because we love God and have been called by him to do his will.
I get it that you don’t get it. Birthrights, selling birthrights, and
patriarchic order don’t seem to mean much today. Twins jostling in the womb
foreshadowing the story of two brothers going separate ways seems to be a
stretch.
But this is the story of God and his
creation. It’s the beginning of the
story through which we get to know ourselves and our God.
He is a God who is holy and just. He is righteous. He judges the wicked. He expects obedience.
We also get to know the God who loves
us and shows mercy time and time again. He is a God who loves to bless us,
often in spite of our less-than-perfect performance.
He is our God and this course that he
set Abraham, Isaac, and Jacob upon is also part of our story now. We have been
brought into God’s family by the blood of Jesus. This history is our history now.
I get it that the affirmations are
more obvious on the right-hand side of your Bibles.
I get it that knowing what chapter is
next in our study and homiletics creates an obligation that you might not want.
I should read it but I was so comfortable with the Forrest Gump box of
chocolates approach. There is no
preparation expected of you when you never know what you are going to get.
I get it but I ask you to get
this. We are all called to be a workman
approved ready for every good work.
We don’t all have to be biblical scholars, but we need to know enough to
put God’s words
into practice.
I get it but I will ask something of
you and set a standard that you should expect of me.
Hang in there through Genesis. Read your chapter in advance. Study to show
yourself a workman approved. Genesis may not be your favorite book and it
has some chapters that just don’t do much for you, but hang in there. Press on towards the goal.
I will continue to include
affirmations of God’s love and our God-given purpose in the weekly
messages. I want to balance challenge
and support.
I want to set the framework for
growth. The cool beans thing here is
that we get to grow in God’s grace. He will never kick his children to the
curb. Once we have come to know God
through Christ Jesus his son, we are his.
What I will not do is preach
to itching ears. I will not take
some worldly theme, no matter how popular it may be, and try to pass it off as
the word of God.
I know that you will hit some points
in your reading when you say who cares who dug the well?
I know that reading that Judah
went to see a prostitute doesn’t sound like good church reading.
I ask you to trust God when his word
says that all
scripture is God breathed—given by the inspiration of God.
I ask you to know that God’s
word will accomplish its purpose.
I need to revise what I said. I don’t want you to hang in there through
Genesis. I want you to dig into Genesis
and reap the rewards of being a workman approved by God.
We did not forsake the New Covenant
when we began Genesis. We embrace it now
more than ever.
We are saved
by grace through faith. Know
it. Believe it. Live it, and dig into
your chapter this week.
Consider an eternity in hell, not the
hell that we are saved from but the earthly hell in which we sometimes find
ourselves.
The kid that did not study at all for
his algebra exam but who hopes to graduate high school spends an eternity in
hell though the only exam only lasts 40 minutes.
The kid that studied, did his
homework, and paid attention in class but still struggles, has some sense of
accomplishment because he did the work. She
did the work. The exam is challenging but it is not hell on earth. It is not something to dread.
You will grow and be able to sense
some growth when you do the work. Right now,
that work is in Genesis. Did into
it. It will be worth it.
I will keep the affirmations
coming. I know my nature is to challenge
you and Genesis has been challenging for some of you. Some of you are eating
this up. I know there is no one size
fits all.
So, I will remind you over and over
that you matter, that your prayers
are received and answered by God, and that God
in his very essence is love.
God loves you and will never stop
loving you. Now, go read your chapter.
Amen.
No comments:
Post a Comment