Read Genesis 9
They are all ashore now—8 people and
all of the animals. Then what? Let’s make a list.
God blessed Noah and his sons.
He told them to populate the earth.
Every living thing will have a fear of
humankind.
That fear is well-founded. God said, now you can now eat all the green
plants and all the animals. Just drain the blood from the animals first.
And here is the forerunner of an eye
for an eye. It’s the death penalty for
killing another person.
God reminded humankind that we are
made in his image.
God affirms his covenant. He won’t destroy everything by a flood again.
The sign for us and the reminder to
himself is the rainbow.
Noah’s three sons and their wives will
populate the earth.
Noah planted a vineyard.
Noah got drunk and naked. Was there
more to the story? Surely. Perhaps.
Ham discovers his father naked and
reports to his brothers.
Shem and Japheth cover their father.
Noah discovers what happened and
curses Canaan, a son of Ham.
Noah praises God and petitions him to
bless Shem and Japheth.
At the age of 950, Noah died.
Is there anything else? We should note that time has elapsed from the
beginning to the end of the chapter.
Noah planted a vineyard. That’s
probably a year or two until it’s producing much. Did he bring young plants on the ark or did
he start from seed? The soil was surely rich and moist so it might have only
taken a year.
We also see that Noah has
grandchildren now. That takes a few years.
So, from disembarking the ark to Noah’s drunkenness, it was surely at
least one or two years to get the vineyard going but grandkids take decades.
Not to brag, but Marines and Sailors
can accomplish getting drunk and naked all that in one day ashore.
If you keep reading, you will see that
it is Shem’s line that gets us to Abram and ultimately to Christ, but we don’t
get there in this chapter.
So where are we?
Noah and his family found salvation in
the ark. They have left the ark for the
world and are commanded to fill it. They seem to be following that command.
God, who was saddened by humankind
because of the evil that they begat in the world, finds favor in Noah, and
promises not only Noah but all flesh that he will never judge the world in this
way again.
We know that judgment is coming to us
as well, but it won’t be by a flood and because of the blood of Jesus, we have
an ark as well. And we know that we are
all appointed to stand individually before our Lord.
God put the rainbow in the sky as a
sign of the covenant.
Then comes the drunkenness of Noah and
a bunch of unanswered questions.
God had already blessed Noah and his
three sons, but it is the youngest son of Ham whom Noah curses. God did not
curse Canaan, Noah did.
That begs the question: Why?
You will not find a definitive answer
anywhere in this chapter or in Genesis or in the Bible. There are many interpretations based on a
bible verse or two, but nothing definitive about why Canaan was the one to be
cursed.
The most common interpretations are
that Canaan had sex with his grandfather or his grandmother while his grandfather
was drunk, and Ham discovered what happened.
Another is that Canaan castrated his
father. Noah doesn’t have any more children ashore, so the theorist points to that indirect evidence.
Nothing suggests that Ham did anything
wrong, though some interpretations suggest that Ham was putting his father down
when he told his brothers about finding him naked.
Some interpretations suggest that a
race of people would be subservient to others.
That’s a possibility but most commentaries reject this and it surely
doesn’t fit the politically correct narrative. Who cares about the politically
correct narrative. It doesn’t fit the modus
operandi of God’s heart.
I researched a bunch of the
possibilities, but at some point, we come to what if these theories were raised
in a court of law would raise the objection:
Facts not in evidence.
It’s all conjecture, speculation, and interpretation based upon parallel examples, theories, and outright guesses, but
no facts directly bearing upon this event that are found in scripture.
There are scriptures here and there
from which you can put together an argument, but which provide no substantive
foundation directly linked to Noah’s family.
This one is just going to have to go
in the unanswered box or you can do what so many do today and just pick the
explanation that you like or that keeps your comfort zone satisfied. It’s ripe
for speculation but doesn’t change how we live, so the return on investment for
chasing these theories is low.
It’s a rabbit trail that branches in
countless directions. It produces no
fruit. At best it is a best guess.
So, what do we do?
Focus on that which is clearly given
to us. God made a covenant with
humankind—and all flesh for that matter—not to destroy the world again by a
flood.
God has retained the right to judge
us, destroy us, or his favorite—bring us to life, abundant life, and eternal
life.
There is a whole lot of genealogy and
history before we get to the One—Christ Jesus—through whom we will know life.
But we live in that time where we know
in the age to come or perhaps at our passing, we will all give account to God
individually. As mentioned before, eight people and a bunch of other lifeforms
survived the flood in the ark.
Our sinful nature and our free will
also survived. Noah’s drunken encounter was confirmation of both, in whatever form
it took.
We still live with our sinful
nature. We still have the freedom to
choose.
So, while we read about Noah and his family getting off the ark, making kids, and drinking some wine, I remind you
that God chose you for life, life abundant, and life eternal.
Will we not only choose to receive
this free gift—most of you have—but live in joyful, grateful response to God’s
grace and mercy.
Noah’s salvation was in the ark. We see what happened when he and his family went
ashore. We see our sinful nature and our free will survived the flood.
God will provide us with more counsel
on drunkenness in the full biblical witness.
Alcohol is not condemned, but drunkenness can come at a high price.
Our ark is Jesus Christ. Our salvation
is in Christ Jesus. He is our ark. What
will we do when we go ashore?
Before I conclude and charge you to
live a life worthy
of the calling that we have received I want you to think on something I shared—mostly with the
younger folks—this past Wednesday
evening.
God is love. I did some word substitutions using the word
love when we found the word God, or the Word, or Christ in the text. Here one of those substitutions.
In the beginning Love created the
heavens and the earth. Now the earth was
formless and empty, darkness was over the surface of the deep, and the Spirit
of Love was hovering over the waters.
We are learning the story of Noah, but
we must not forget that this whole creation began in love. Love is our destination. A loving relationship with God and each other
is the objective.
Even in loss, pain, trials,
temptations, and death, it’s all about love.
That is sometimes hard to see, but we should continue to remind
ourselves that God loves us, God is love, and God
has good plans for us.
Love has good plans for us, even if it
seems like we are spending a year on an ark.
God preserved a remnant to get us to
this perfect
love. You live now in the flesh
because of that love.
It seems that those who perished by
the flood may also have a chance to receive Christ who is greater than all of
humankind’s sin. Yes, that requires the full
biblical witness. That’s a separate Bible study for sure, so let’s return
the focus to us.
What will we do now that we have been
saved? How will we live
out our salvation?
Will we live a life
worthy of the calling that we have received?
My prayer is one of affirmation, that
we will choose the ways of the Lord and our lives will be a grateful response
to our salvation.
I have known most of you long enough
to know that is your heart’s desire. Sin
is still in the world. We still have the
ability to choose. We sometimes
struggle, but we long to please God.
I believe that you will persevere on
that course.
Amen.
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