Read Genesis 3
God told
Adam that the ground was cursed, that work would be hard now—you will sweat,
and there will be weeds. There will be thistles
and thorns where you had known only a lush garden before.
OBTW—you
will die and go back to the earth from which you came.
There was
also a tree of life in the garden, but in this original game of Deal or No
Deal, you chose the tree that also comes with death
Why did God
do this? Why? Don’t you wish we knew
why?
Maybe we
do. What did God tell Adam?
To Adam he
said, “Because you listened to your wife…”
I think
there is a 6–8-month Bible study in that statement alone. Here’s the whole
statement before God listed the consequences.
To Adam he
said, “Because you listened to your wife and ate fruit from the tree about
which I commanded you, ‘You must not eat from it,’
Remember
that Eve did some analysis upon prompting by the serpent. I will go so far as to
say that the serpent while deceptive did not trick Eve. Eve did her own analysis.
The fruit of
this tree that God had put off limits and somehow, Eve noted that they couldn’t
even touch it, was pleasing to the eye.
It looked pretty.
It was good
for food. If you recall in chapter 2,
all the trees in the garden were pleasing to the eye and good for food. Why was
this one off-limits? What made it
different?
Consider
the name of the tree? It was the tree
of knowledge of good and evil. Knowledge
sounds like something good. It was a
cousin of wisdom. Indeed that made this
tree more desirable that the others that were just good-looking and tasty.
If she ate
of the tree, she would be like God. That
would be a good thing, right? We are challenged to be imitators of God. Paul wrote that he was trying to be
like Christ and his readers should follow his example.
Eve had a
solid case for eating the fruit of the tree.
· It was like the other trees—pleasing
to the eye
· It was like the other trees—good for
food
· It was more than the other trees—it
offered knowledge or wisdom—something beyond what she had known so far
· It was more than the other trees—she
would be more like God
This was a
reasonable thing that Eve did. There was
only one problem. God had said
“No!” From the beginning, God’s ways and thoughts were higher than those
of humankind.
And from the
beginning, our own understanding—our finite understanding—would be among, if
not the biggest temptation to do something that God said not to do. Our own
understanding makes its debut in the fall of humankind.
God punished
Adam because he listened to his wife—not about what to wear to dinner—but about
something for which God had already given instructions. The root of the sin took place in Adam’s
mind. He listened to something contrary
to what God had said.
Had the
counsel come from Uncle Bob instead of his wife, the fault would have been the
same. Adam—who had no uncles—chose to
listen to and embrace some thought that was contrary to God’s instruction.
The sin
manifested itself when Adam acted—when he ate the fruit. Eve’s analysis seemed more extensive than
Adam’s but we don’t know. What we do
know is that both chose their own understanding over obedience to God.
Did they
trust God? God gave them the ability to
choose his ways or their own understanding.
God—being God—surely knew what they would choose. As the chapter closes, the tree of life—which
we will see again in Revelation—was guarded because Adam and
Eve—humankind—had become like God in one way.
They knew good and evil.
And the Lord God said, “The man has now become
like one of us, knowing good and evil. He must not be allowed to reach out his
hand and take also from the tree of life and eat, and live forever.” So the
Lord God banished him from the Garden of Eden to work the ground from which he
had been taken.
We see in
this passage the presence of Father, Son, and Holy Spirit in the words one
of us. In one way, humankind had become like God. We knew good and evil and could choose
between them.
Father, Son,
and Spirit also knew good and evil but their own understanding was higher than
ours and they never ventured down the path of evil.
I think we
have mislabeled this chapter the Fall of Man or the Fall of Humanity. God didn’t kick us to the curb. Humankind was not forever doomed. He gave us
a route to being made right with him. He
provided Adam and Eve some more suitable clothing. His command to multiply and subdue the earth
was not revoked.
The first
humans would just live day-by-day knowing good and knowing evil and having to
choose moment-to-moment.
They—we—humankind would not know what it was to live in right standing
with God until we received the free gift of salvation that came by
grace.
Yes, there
would be some temporary measures of atonement in the law that came through
Moses, but we know that salvation—our redemption from sin—is by grace alone
For us, the
knowledge of good and evil comes with struggle.
Remember that we are of the earth and we are of God. God chose us to be with him forever. We must choose to receive the gift of
salvation. Then we must choose to live a life worthy of the calling—the yoke of our Master—that we have received.
Our
lives—because we have knowledge of good and evil—are struggles to trust in the
Lord over our own understanding. When
our reasoning conflicts with God’s instructions, we must know that God has good plans for us.
Do we stop
thinking for ourselves? By no
means! God gave us a sound mind and expects us to use it. We should
find a cure for cancer. We should invent
the most fuel-efficient vehicle ever. We
should be able to make change. We should put the sound mind that God gave us to
work as we subdue—bring order to the world.
But…
And this is
a big one. When what we understand is contrary to what God has commanded, then
we must defer to God for he is the One who has good plans for us.
No matter
how attractive the course of action that we understand is, if it is contrary to
God’s directions, it is not the best choice. That’s where we come again to the full
biblical witness. Cherry picking leads
us to our own understanding. We must show
ourselves approved in seeking God’s will by studying all of his word.
We can blame
everything on the serpent, but if we do, we refuse to address the problem of
desiring our own understanding more than what God has told us to do.
We can do
the Flip Wilson thing—the Devil made me do it—but we fail to address the
root cause of the problem. We must
address our propensity to seek our own understanding over God’s ways. We have
to deal with that to live fully.
Salvation is
a free gift. Desiring what God has in
store for us is our work. Leaning into
God’s ways is our challenge. Seeking God and his kingdom and his righteousness first—before
all things—and that includes our own understanding—is our charge.
When it’s
just the guys sitting around drinking coffee, then the lesson for this chapter
is the world is a mess because Adam listened to his wife. But when we decide to get serious about living this life to the full, we know our daily challenge is to
choose God and his ways over our own understanding.
It’s pretty,
good for food, good for knowledge, and makes us more like God, but God said
no. Four strong points against one
little no.
That’s our
challenge. Choose wisely. Trust God.
Amen.
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