Read Colossians 2
Let’s focus
on a small part of this chapter, beginning with verse 20.
Since you
died with Christ to the elemental spiritual forces of this world, why, as
though you still belonged to the world, do you submit to its rules: “Do not
handle! Do not taste! Do not touch!”? These rules, which have to do with things
that are all destined to perish with use, are based on merely human commands
and teachings. Such regulations indeed have an appearance of wisdom, with their
self-imposed worship, their false humility and their harsh treatment of the
body, but they lack any value in restraining sensual indulgence.
Let’s talk
about the written code. I will spend
more time with the main thrust of this in the next service, but now let’s look
at this written code business.
Is it the
Law of Moses?
The Greek word for the Law of Moses is νόμος, ου, ὁ (nom'-os). When Jesus talked of the Law of Moses, this
was the word recorded in the gospels. This was the word that Jesus used.
The Greek word for law in general, to include ordinances and records
and written documentation is χειρόγραφον, ου, τό (khi-rog'-raf-on). This is the
word in Colossians.
What written
code could Paul be talking about? All
those things attached to God’s directives.
It started
in the Garden of Eden. God told Adam not
to eat the fruit of a single tree. Eve
told the serpent that they could not eat from it and could not even touch it.
That second
part sounds logical but was not a part of the original command.
How about
making offerings to religious leaders while ignoring God’s commands? Surely we must forgive your obligation to
honor your father and mother by taking care of them as you made a generous
offering to the temple treasury. Jesus lumped that one into a general chewing
out for the Pharisees in Matthew
23.
Here’s the
long-standing seminary example of such an ordinance enacted by humans—religious
leaders for sure.
You are
not to do any work on the Sabbath. That’s not the full instruction
and surely omits what Christ had to say, but is the applicable part in this
example.
Therefore,
as you are not to do any work on the Sabbath, you must not even touch a shovel
or similar tool. Why? You might accidentally use it to do some
work.
It has a
pseudo-logic to it, but it is not part of the divine instruction.
It’s a good
thing that we don’t have to deal with those things today. We don’t make up rules to go with right
living, do we?
What about
which translation of the Bible to use?
There are many who claim that those who use any version other than the
King James Version are going to hell, not passing Go, just headed straight for
hell.
There are
those who claim that wearing a robe is wrong.
I will tell you it is traditional in our denomination and Presbyterian
history, but neither right nor wrong so long as it does not supplant an element
of faith or practice.
Let’s pick
on Paul who presents this challenge to us.
He said in his first
letter to the church in Corinth that a man’s head should not be covered in
worship but a woman’s head should be covered.
To
understand this guideline, we need to understand what Paul is saying in this
chapter. It is a temporary thing that
will be of little value in time. Man’s rules don’t last as long as God’s.
The main
thrust of comparing the two Greek words deals with salvation and I will discuss
that more at the next service. For now,
we must be on our guard that we don’t add rules that add a burden or become a
stumbling block to the salvation and discipleship of others.
In the
1950s and into the 1960s, men were expected to wear a shirt and tie to
worship.
Late into
the last century, women had few leadership roles in the church. Few were ordained.
Up until the
turn of the century, the music in a worship service generally did not match the
decibel level of a jet aircraft at takeoff.
We are a
people who like to make up our own rules.
Here’s one. The F4 nursery is
only for the children of F4 teachers and helpers. Is that a rule that will stand the test of
time?
Probably
not. One year we might have enough help
to have a nursery for all ages. That
would be nice.
Consider
that Tom will want to add that at least 1 parent must attend an F4 class. We don’t want to just run a free day
care. That rule wouldn’t last long
either.
Consider our
fall basket programs. At one time we
were in full-blown vending machine mode. We
changed to helping families that were seeking God and with whom we had a
connection.
That rule gets
modified several times each year because God’s Spirit says help that family.
Twenty years
ago, many of us met to decide—among other things—if we wanted a mission
statement. We decided we did not. Loving God, loving one another, and being
known as a disciple of Christ by our love would guide us most of the time.
Mission
statements are intentionally restrictive so the organization can practice
excellence in all it does but not so restrictive that it would curtail our love
when the word of God or God’s own Spirit was leading us.
As to the
Law of Moses, the short story is that it does not go away but it is surpassed
by the glory of God that we know in Christ Jesus.
So what must
I know?
Jesus is Lord.
Salvation is found in him alone.
Our response to that salvation should
bring glory to God.
Don’t let man’s rules get in the way
of God’s love.
Amen.
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