Thursday, July 21, 2022

We all have the same Master

 Read Colossians 4

Let’s begin at the beginning, verse 1.

Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.

But we don’t deal with slavery in this country.  Yes, there may be people pushing an agenda of reparations for slavery from 150 to 400 years ago.  That’s a deal now.  I don’t know that it has any traction or that it is a viable remedy for anything.

Maybe we can all get reparations for every wrong done to us.  We could be really rich.  Of course, we would all be totally broke paying for every wrong that we ever did.

Maybe we should consider that all have sinned and fall short of the glory of God.

Perhaps, we should all consider that whether we are in charge or someone rules over us, we all have one relationship in common.  Christ is Lord of all.  Christ is Master of all.

Instead of dwelling on what the world says that we are owed or that we owe someone else, we should consider that Christ is over all.  He is Lord of all.  He is our Master.

For those of us who profess Jesus as Lord, that makes us brothers and sisters.  We profess:  Jesus is Lord.  He is our Master.  We have taken his yoke.  We are learning from him.

So as far as my relationship goes with other believers, I recognize that the first and most important relationship between you and me is that Jesus is our Lord and he is our Master and we are to learn from him.

At work, you might be my supervisor.  I might have given you a loan and you are indebted to me.  You might be my landlord or I might owe you rent.  You have to fix what breaks. 

You might come into my office because you are hungry or just got fired or need help with something.  The playing field will always seem uneven in one way or another, but we have the same relationship with the Lord.

He is Master.  He is Lord of all. We belong to him.

It doesn’t matter what rank you wear, if your name is on the door, or if your signature is required to approve something big; Jesus is our Master.

That’s reason to boast that he is our Lord. I don’t need I gold-plated resume.  I rejoice and boast and celebrate in the Lord.

It’s reason to be humble as he is our Lord. As Paul noted in his letter to Philippi, my religious resume counts as manure in my relationship with God.  He is Master.  I am a servant.  I’m just hoping to hear a well done from my Master, and yes, I will preach the Parable of the Talents again soon.

If we need to brag, let’s brag about what the Lord has done for us.

If we want to compare resumes, let’s remind ourselves that we might impress people with our degrees and titles and accolades, but we don’t get any closer to God.

Let’s look upon each other as fellow servants, brothers and sisters, God’s children.  Let’s stop comparing ourselves to each other and just work on being more like Christ.

Amen.

Seasoned with Salt

 Read Colossians 4

As Paul wraps up his letter, he wraps up his letter.

He has some more with which to teach and challenge this body of believers, but he spends most of the chapter updating people on who is where and helping whom and who needs to finish the work that they began.  He even told people where to send this letter when they were finished with it and with whom they should trade letters.

There are Hebrews and Gentiles in the mix of this conversation.  Paul even notes that he wrote this personal part in his own hand.  Scholars have debated whether Paul had arthritis or bad eyesight, but something afflicted him.  

There is always the possibility that like your pastor, he just had bad penmanship.  Paul thought it important to note that he actually penned part of this note.

But he still had some teaching to do.

Devote yourselves to prayer, being watchful and thankful. And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may proclaim it clearly, as I should. Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.

What did Paul tell us?

Prayer is not just something that we do.  We are devoted in our prayers.  I will pray for you is not a polite substitute for that stinks.  I wish you didn’t have that problem.

Prayer is part of our life.  It’s not a weekend getaway.  It’s the moment-to-moment breathing essential to our existence sort of devotion that we need to continue in this life. We are devoted to prayer as an essential part of our lives.

In military awards, the citation for the award often includes the words for his or her exceptional devotion to duty.  Those are some words coined to say that somebody poured everything they had into whatever it was they were being recognized for doing.

They gave it all that they had.  In the course of the Gettysburg Address, President Abraham Lincoln noted that those who were being honored in the graves around them gave the last full measure of devotion.  They gave their very lives.

We are to be devoted to prayer. We are to pour ourselves into prayer.

Paul then noted that he wants some of that church’s prayers for himself and his ministry.  He wanted doors to open for the good news and he wanted to make sure that he didn’t wimp out. 

Paul lived in a tough world, sometimes a mean world.  He had been stoned, imprisoned, run out of town more than once, shipwrecked, snakebit, and was in the custody of the Romans, the master of the crucifixion.

Times were tough and Paul wanted opportunities to preach the gospel and the strength not to give in when continuing on his mission might mean torture or death or both.

Paul directed these believers and he directs us to be wise.  This should sound familiar.  It’s almost the same thing that he told the Ephesians.

·       Be wise.

·       Make the most of every opportunity.

·       The days—this age—is full of evil.

Paul noted to this group to be especially attentive to outsiders.  They may be seeking the good news and just don’t know it yet.  They may be out to do you in.  Be wise. Use your sound mind.

Have you seen the meme that says:

Courage is knowing that it might hurt but doing it anyway.  Stupidity is the same.  And that’s why life is hard.

Here is one of my favorite phrases from the apostle Paul.

Let your conversation be always full of grace, seasoned with salt

Grace should govern all that we do and be a part of all that we say.  Our very lives are lived in response to God’s grace.  We talk a lot about how to respond to grace—love, obedience, encouragement, peace, hope, faith, and so many other threads of response weave themselves throughout our lives.

Some see their spiritual gifts manifest in our responses to grace.  For others, it’s just love, love, and more love.  For some, it’s obedience. Some respond as peacemakers.

In the body of Christ, we will find so many responses to God’s grace that bring fulness to our lives and glory to God.

But this is not Paul’s first rodeo.  He has lived and lived to the full.  He has been stoned and left for dead.  He knows that not everyone you talk with has your best interests in mind. Think about his words again.

Let your conversation be always full of grace, seasoned with salt

What does seasoned with salt mean?

In the Marine Corps, if you had a young man who had been in for a while, but didn’t have much rank to show for it, you might call him salty.

It’s not that he had not been promoted.  He had.  He was promoted and promoted again and then busted and then promoted then busted.

This was the guy that knew to go to sick call just in case there was real work to be done that day.  He never went to sick call on a Friday.  That could mess up his weekend, but when he saw three big trucks show up with empty sandbags, that might be a good day to see if he had a cold or the Swine flu or Rheumatoid arthritis or the plague.

Salty meant that you knew your way around the ways of the world. Salty meant that you were aware of what was going on around you.  You were always on the lookout.

Paul wasn’t telling believers to adopt those ways, but you might want to be aware of them. You needed to see how the world worked.

We are not to be naïve. We do not become skilled in the manipulative ways of the world, but we have eyes to see what’s going on around us.

We are just a little bit salty.

Wouldn’t you know it.  I rushed through the grocery store and didn’t check expiration dates like I usually do and ended up buying a container of salt that expires in December 2022.

Imagine, stuff that’s been around since the creation of the earth going bad at the end of this year.  Salt can’t really lose its saltiness. It would be worthless.

Jesus commanded us to be the salt of the earth.  We are the real seasoning of the planet.  Those who seek God and his kingdom and his righteousness are where life’s real flavor comes from.

Mercy and grace gave us life in right standing with God.  Our entire lives are to be lived in response to this grace, but we should be just a little salty.

We should see the ways of the world at work.  We don’t adopt them but we must know them when we see them. We must be aware of them as we converse and interact with others.

A long time ago, I attended the Karrass Negotiating seminar.  A few weeks later, I hired them to train 20 of my people who worked Marine Corps contracts.

They taught about 20 different negotiating techniques that were mostly manipulative.  They also taught win-win negotiating.

They only endorsed win-win, but cautioned that you had better be on the lookout for the others. Practice that which works best for both or all parties, but be on the lookout for those who would take advantage of you if you let them.

Let your conversation be always full of grace, seasoned with salt.

Let’s take the love of God to the world but let’s be on the lookout for those who might think us naïve because love is our currency.

Let’s take love to the world and let’s be seasoned with salt.

Amen.

Thursday, July 14, 2022

Working for the Lord

 Read Colossians 3

We need only focus on one verse today.

Wives, submit yourselves to your husbands, as is fitting in the Lord.

Amen. Hallelujah. Praise the Lord.  I think that covers everything important.  Now let’s put those words into practice.

OK, there’s something more.

Husbands, love your wives and do not be harsh with them.

Children, obey your parents in everything, for this pleases the Lord.

Fathers, do not embitter your children, or they will become discouraged.

We get that.  We have received this counsel before.  There is also guidance for slaves.  Obey our earthly masters.  That had to stink if you were a slave, but it is indicative of the counsel that follows.

Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.

You may love your job.  You may hate your job, but whatever your job is, work at it as if Christ Jesus himself were your immediate supervisor and the CEO.  Work at it as if the last thing you would ever want to do would be to disappoint your boss.

It’s a lot easier to work at something that you love.  It’s easier to work with all of your heart when you love what you are working at—that can be a life-changing experience when you finally get to do what God has designed you to do.

Sometimes, you don’t know what that is.  Not to worry, work at what you are working at now and do it as if Jesus himself were the boss.  When you work for someone who cares about you, somehow, the work seems easier, more important, and more rewarding.

Getting the perfect job may be less about the job and more about your attitude towards that job.  If you are just working to put bread on the table and keep a roof over your head, then there are days when it will be a grind.  There will be days that your job stinks.

But when your job is less about your job and more about living this life to the fullest extent possible and bringing glory to God, the job just gets easier to do.  The job may not get easier, but doing it does.

You are working for the Lord.

It’s the old Martin Luther quote.  You can milk cows to the glory of God.

You can.  You can change tires to the glory of God.  You can bake cookies to the glory of God.  You can Walk A Block for Jesus to the glory of God.

You don’t have to be a pastor, teacher, apostle, worship leader, deacon or elder to bring glory to God by what you do.

This one is all on us.  Remember that salvation is a gift from God.  It is 100% gift so that nobody can boast and brag that they had anything to do with their salvation.

Working for the Lord, well, that’s on us.  What is our attitude? Is our heart in it?  Do we have a passion for our work—a passion that would reflect we are in fact working for God himself?

The promise is that our reward lies with the Lord, but part of that reward is delivered to us right away when we work as if we are working for the Lord in whatever we do. The work can be self-rewarding.

We have read the Proverbs and even counsel from Paul, so if your job is a thief, yes you need to change jobs before you expect godly satisfaction from your job.

But if your job is changing oil, cleaning sewers, washing cars, or changing diapers, you can do all of those to the glory of God.

Here is your thought for the day.

Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.

Work at it as if you are working for the Lord.

Amen.

Do it all in the Name of the Lord

 Read Colossians 3

Let’s keep it simple this morning.  How much is the tithe?

That’s right, it’s ten percent.  Tithe means tenth.  That’s an easy one.

How much did God’s people give of their income over the course of a year?  If you count all of the feasts and other gatherings, it was probably over twenty-five percent.

Some of these offerings were enjoyed by the people as they gave them.  Some blessed others.  Some opened the floodgates of heaven.

How much should the New Testament believer—the born-again Christian—give to the Lord?

That’s easy and you don’t even have to be good at math.  You just have to remember the song.  Jesus paid it all.  All to him I owe.

Yes, it’s one hundred percent.  We are to give everything to the Lord.  Our life truly belongs to him now.

The logistics don’t involve a complete monetary and property transfer.  It is a transfer of the heart and mind.  It is a wholesale exchange of the ways of the world for the ways of God that we know in Christ Jesus.

It is a continuation of what brought us to Jesus—repentance.  Repentance is more than just turning around and going the other way, though that’s a part of it.  It is turning away from the evil of this world and turning to God.

It is leaving behind the old thinking, habits, and passions that anchored us to the world and seeking God and his kingdom and his righteousness.  OBTW—when we leave our old thinking, habits, and passions behind, we don’t get a claim check for them like at a pawn shop thinking, maybe one day I will be back for them.

Paul says it well as he began this chapter.

Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.

Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming. You used to walk in these ways, in the life you once lived. But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator. Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

You remember the warm-up drill that we do most Sundays, rightI am crucified with Christ.  Christ lives in me.  Paul tells us that is more than a few catchy words.  It is how we are to live.

We seek God, his kingdom, and his righteousness by taking on the yoke of our Master, Jesus Christ.

If anything pulls us away from following him, we disconnect from that temptation or habit or earthly desire and refocus on our Master.

Actually, Paul tells us to put these sinful ways to death. We see one of the forms that Paul used to describe this.  Take off the old self and put on the new self.

Take off your dirty clothes and put on clean clothes.

Take off that which defiles you and put on that which cleanses you.

Take off your sinful human nature and put on God’s loving nature.

We repent before we receive Jesus as Lord and we continue to repent as we strive to live as this new creature that we have become in Christ.

It’s a process.  It’s work.  It’s worth it.

It is where our blessings and peace and fulness reside.

These are big blue arrows.  How about some specifics?

OK, get rid of anger, rage, malice, slander, foul language, lying, lust, greed, idolatry, and all evil desires.

In its place take on the things that you have learned from Christ.  Take on the image of Christ.  Become his image and likeness in all that you do.

That’s good imagery, now how about some specifics.

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

That sounds a bit like the fruit of the Spirit. Listen further.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Thankfulness, peace, wisdom, gratitude, admonishing each other not by our human nature but by God’s word and his hymns and spiritual songs.  That’s not a chewing-out.  It’s restoration, redemption, and reconciliation.

We have gone from general to specific in Paul’s instructions.  Now let’s go from these specifics to the most general approach to responding to God’s grace that we knew in Christ Jesus.

And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

In every breath we take, in every thought we think, in every action, we are to do it in the name of the Lord.  Our response to this gift of salvation that came completely from God is to give our lives completely to him.

Realize that in so doing, God fills our lives with so many good things.  God takes everything and uses it for the good of those who love him.  God has always looked out for what is best for us even when we didn’t have a clue.

Trust in the Lord with all of your heart and lean not on your own understanding. In all your ways acknowledge him and he will make your paths straight.

Let everything you do be done for God and for God’s glory.  Once you have given up your life to him, you will see how full your life become.

Amen.

Thursday, July 7, 2022

Don't let man's rules get in the way of God's love

 Read Colossians 2

Let’s focus on a small part of this chapter, beginning with verse 20.

Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: “Do not handle! Do not taste! Do not touch!”? These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

Let’s talk about the written code.  I will spend more time with the main thrust of this in the next service, but now let’s look at this written code business.

Is it the Law of Moses?

The Greek word for the Law of Moses is νόμος, ου, ὁ (nom'-os).  When Jesus talked of the Law of Moses, this was the word recorded in the gospels. This was the word that Jesus used.

The Greek word for law in general, to include ordinances and records and written documentation is χειρόγραφον, ου, τό (khi-rog'-raf-on). This is the word in Colossians.

What written code could Paul be talking about?  All those things attached to God’s directives.

It started in the Garden of Eden.  God told Adam not to eat the fruit of a single tree.  Eve told the serpent that they could not eat from it and could not even touch it.

That second part sounds logical but was not a part of the original command.

How about making offerings to religious leaders while ignoring God’s commands?  Surely we must forgive your obligation to honor your father and mother by taking care of them as you made a generous offering to the temple treasury. Jesus lumped that one into a general chewing out for the Pharisees in Matthew 23.

Here’s the long-standing seminary example of such an ordinance enacted by humans—religious leaders for sure.

You are not to do any work on the Sabbath.  That’s not the full instruction and surely omits what Christ had to say, but is the applicable part in this example.

Therefore, as you are not to do any work on the Sabbath, you must not even touch a shovel or similar tool.  Why? You might accidentally use it to do some work.

It has a pseudo-logic to it, but it is not part of the divine instruction. 

It’s a good thing that we don’t have to deal with those things today.  We don’t make up rules to go with right living, do we?

What about which translation of the Bible to use?  There are many who claim that those who use any version other than the King James Version are going to hell, not passing Go, just headed straight for hell.

There are those who claim that wearing a robe is wrong.  I will tell you it is traditional in our denomination and Presbyterian history, but neither right nor wrong so long as it does not supplant an element of faith or practice.

Let’s pick on Paul who presents this challenge to us.  He said in his first letter to the church in Corinth that a man’s head should not be covered in worship but a woman’s head should be covered.

To understand this guideline, we need to understand what Paul is saying in this chapter.  It is a temporary thing that will be of little value in time. Man’s rules don’t last as long as God’s.

The main thrust of comparing the two Greek words deals with salvation and I will discuss that more at the next service.  For now, we must be on our guard that we don’t add rules that add a burden or become a stumbling block to the salvation and discipleship of others.

In the 1950s and into the 1960s, men were expected to wear a shirt and tie to worship.

Late into the last century, women had few leadership roles in the church.  Few were ordained.

Up until the turn of the century, the music in a worship service generally did not match the decibel level of a jet aircraft at takeoff.

We are a people who like to make up our own rules.  Here’s one.  The F4 nursery is only for the children of F4 teachers and helpers.  Is that a rule that will stand the test of time?

Probably not.  One year we might have enough help to have a nursery for all ages.  That would be nice.

Consider that Tom will want to add that at least 1 parent must attend an F4 class.  We don’t want to just run a free day care.  That rule wouldn’t last long either.

Consider our fall basket programs.  At one time we were in full-blown vending machine mode.  We changed to helping families that were seeking God and with whom we had a connection.

That rule gets modified several times each year because God’s Spirit says help that family.

Twenty years ago, many of us met to decide—among other things—if we wanted a mission statement.  We decided we did not.  Loving God, loving one another, and being known as a disciple of Christ by our love would guide us most of the time.

Mission statements are intentionally restrictive so the organization can practice excellence in all it does but not so restrictive that it would curtail our love when the word of God or God’s own Spirit was leading us.

As to the Law of Moses, the short story is that it does not go away but it is surpassed by the glory of God that we know in Christ Jesus.

So what must I know?

Jesus is Lord.

Salvation is found in him alone.

Our response to that salvation should bring glory to God.

Don’t let man’s rules get in the way of God’s love.

Amen.

 

Do Not Be Deceived

 Read Colossians 2

Who remembers the twenty-second chapter of Matthew’s gospel?  Among other things, three groups that were not truly allies formed an ad hoc alliance in an attempt to trick Jesus.

They were the Pharisees—they get plenty of print in some of the gospels, the Sadducees—not so much attention as the Pharisees, and in this chapter, we see the Herodians.  They were more of a political group than a religious one but politics makes strange bedfellows.

Each group wanted to trick Jesus and diminish his standing with the people.  If the Pharisees could get Jesus to say that the people didn’t need to pay taxes to Caesar, then the Herodians would surely have him arrested and imprisoned for telling the people not to pay taxes.

If Jesus said, pay the tax, then his popularity with the people—his poll numbers—would drop.

Jesus wouldn’t play their gameRender unto Caesar that which is Caesars and unto God that which is God’s.

The Sadducees took their shot.  Of course, their question dealt with the resurrection.  The Sadducees didn’t believe in the resurrection.  That’s why they are Sad You See.  I’m required to throw that in once each year.  I can check off 2022.

Jesus silenced the Sadducees.

The Pharisees wanted another shot so they sent in their Top Gun asking Jesus about the greatest commandment in the law.  Top Gun went down in flames.

We know the top command to be two commands.  Love God with everything you have and love your neighbor as much as you love yourself.  Later, Jesus would raise the bar on the second part and tells us to love one another with everything we have.

If we want to understand God the Father and Jesus the Son and the Spirit of God then we have to know and understand and live love.

Now to the Colossians.  Like Jesus whom they now called Lord, they too were under attack from many directions for their faith.  The Judaizers wanted the Law of Moses to be essential to salvation.  The pagans wanted their followers back.  This Christianity stuff was bad for business in the idol market.

You remember when you signed up for the Colossian House Idol of the Month Club.  You got 11 idols for only 99 cents and just had to buy 8 idols of the next 3 years at regular price.  You can go do this Jesus stuff, but you still have 4 more idols to buy before you have met your obligation.

It seems that even the Gnostics were trying to get a piece of the action. They believed that matter—the physical world—was all evil and that God would not come in the flesh.  Jesus was an emissary of the Divine being, but surely did not exist in the flesh.  Sub-divine beings—we might call them angels—were as close as humankind got to interacting with God.

OBTW—According to the Gnostics, Jesus brought a very esoteric message—a message with a very select audience.  This whole Jesus died for all business wouldn’t sit well with this group.

Imagine having heard this fantastic news about salvation in Christ Jesus, being made right with God, and having life everlasting and then being surrounded by those who didn’t just disagree with your faith, they wanted their piece of the action in your life. You had to see things their way.

They did not offer you another opinion.  They insisted that you adopt their thinking.  We see that today.  If you don’t agree with someone, then you are labeled a hater. If someone doesn’t agree with you, it’s still you who are the hater.

For those who have taken the time to understand thinking and logic, that’s a logical fallacy called ad hominem. If you don’t agree with us, we will not argue with your thinking.  We will simply attack you for being different.  This is not a modern phenomenon.  It’s been around for a while but is currently enjoying a resurgence in use.

Paul began this letter by saying, I am with you guys in spirit.  I can’t be there right now because of this prison thing, but let me equip you to fight those who would take what you have.

What did they have?  A revelation of the mystery of God.  We call him Christ Jesus who came in the flesh, taught us to love God and each other, fulfilled the law, and went to the cross as an unblemished sacrifice for our sins and made us right with God.

The ultimate manifestation of God’s love was and is Jesus Christ.  The entire creation had been moving to this point—a point of reconciliation with God.

The physical world will get worse before that reconciliation is manifest for us, but the work is done.  We will know it and live within it.

But we are surrounded by those who would discount Christ and everything he did for us.

One of the arguments of the modern-day Judaizers is to say that Christians believe the Law of Moses was nailed to the cross—that the law was done away with, discarded if you will.

What was nailed to the cross was the record of our indebtedness.  It was our invoice for our sin. Our sin, not the Law of Moses was not done away with.  Our debt was paid in full in the blood of Jesus.

A few Christians take the view that the Law of Moses was nailed to the cross.  Let’s look at the original language.

The Greek word for the Law of Moses is νόμος, ου, ὁ (nom'-os).  When Jesus talked of the Law of Moses, this was the word recorded in the gospels. This was the word that Jesus used.

The Greek word for law in general, to include ordinances and records and written documentation is χειρόγραφον, ου, τό (khi-rog'-raf-on). This is the word in Colossians.

We should read in this chapter that the invoice for our sin was nailed to the cross. The handwritten document, the bond, the legal note for our sin is what was nailed to the cross.

But what about Galatians 3:13?  That uses the Greek word for the Law of Moses.  It does, but it does not say that the law of Moses was nailed to the cross.  Jesus was nailed to the cross with all of our sins—the curse of the law.  We were condemned in our transgressions of the law.

The Law of Moses brought condemnation to those who tried to abide by the impossible.  Atonement was an annual event for those trying to overcome their condemnation that came through.

The sacrifice was made and then you checked out with the temple clerk made next year’s appointment.  That was sort of tongue-in-cheek.

The law—that was given for our own good--was not set aside. Our condemnation was.  Jesus paid the price for our sins.  He took the invoice for all of our sins and paid it in his sacrifice on the cross.

If, as some would contend, Paul was arguing that Jesus did away with the Law of Moses, why would he say that love fulfills the law?

If there was no law to fulfill, why say that love fulfills the law? Remember, that Paul wrote these words five years before he wrote the believers in Colossae.

There are very few Christians who actually subscribe to the thinking that the Law of Moses was done away with by Jesus.  Jesus said he came to fulfill the law.  Does anyone doubt that he did just that?  Do you doubt that in the words, It is finished, the fulfillment of the law was included?

Jesus was the only person to ever fulfill the Law.  His glory surpasses the law. Not even the Patriarchs crossed every t and dotted every i. Only Christ did this and in him we have right standing with God.  He fulfilled the law and we are his beneficiaries.

In our profession of faith, he has imputed his own righteousness to us

Most Christians get this part.  Christ fulfilled the law and was qualified to take the sin of the world to the cross with him.  He truly was the unblemished lamb.

What ended was our righteousness coming from the Law of Moses.  Our right standing with God is by grace through faith. The power of the law to determine our right standing with God was set aside.

The one who has rejected Jesus as Lord is the one who is condemned.  The Law of Moses might get us to open our eyes that we can’t be right with God by our own doing, but it is by grace through faith that we are saved.

Jesus was the culmination of the law.  He surpassed the law.

Some will take the stance of a few and make it appear that the belief of most Christians is contradictory to what is found elsewhere in the Bible.  The presentation of the premise is framed in such a way as to lead you to their prescribed answer. Why?  To present a false argument.

Listen to Paul’s counsel.

See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.

For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority. In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

Don’t be persuaded by fancy arguments that sound official or are only an emotional appeal.  Think to Adam and Eve in the Garden of Eden. God told Adam (before Eve was his companion) that he could eat of any tree in the garden except this one.

The serpent did not say to Eve that God didn’t say that.  He proffered, did God really say that, did he?

Eve replied that God did say it.  She and Adam had even added a little to it, saying that they couldn’t even touch the tree.

The serpent did not state that Eve would not die.  He said, surely you won’t die. The tools of the Father of Lies are just deceptive enough to engage our sinful human minds and let them take over the argument.

C’mon, if you eat from the tree, God knows that you will be like him, knowing good and evil.

OK, that part is true. What the serpent said was mostly true, but it ignored the thinking that God said not to do this and that God has provided everything this young couple needed.  It ignored the fact that God knows what is best.

I’m thinking if there was ever a Broadway production of Genesis, Eve would have an aside when she spoke only to the audience saying, “If God truly gives us all that we need, he should tell us, direct us, command us not to covet that which is not ours.  He could at least make a Top Ten List with Do not Covet on it.”

But the fruit of the one tree that was off-limits appealed to our sinful human nature—our inclination to gratify our desires of the flesh.

You know what happened.  Eve ate the fruit and then gave some to her husband and he ate it. There’s a little bit in between that we should consider.

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

The woman convinced herself to eat the fruit of his forbidden tree.  She took the bait and let her carnal mind take her the rest of the way.

Before we return to Paul’s admonition to be on the lookout for false arguments, I will ask what happened the next day in the garden?

Eve went looking for new leaves.  She couldn’t wear the same outfit two days in a row.  Adam was thinking, I’m good.  This should last until it’s dry and crumbles off on its own.

This is 2022, so I am required to post a disclaimer that this last part was tongue-in-cheek.

Watch out for deception.  Even in 2022, perhaps especially in 2022, there are those out there to deceive you.  Don’t let anyone or any argument take away from the supremacy of Christ.  There is no Jesus Plus gospel.

Your salvation lies in Christ alone.  Let no one deceive you.

Your response to that salvation should bring glory to God.  That response will require you to engage your sound mind.

But how do I reconcile that those who believe in Christ will obey his commands (remember that the fulness of God is within Christ Jesus so his commands and those of the Father are the same) and those commands won’t be a burden with love fulfills the law?

The first thing you must do is understand that these biblical statements do not need to be reconciled.  The Spirit of God already reconciled the word of God with itself before pen touched parchment.

The first thing we must do is accept and embrace that God’s word—the full biblical witness—is in accord with itself.  Some translations might seem easier to understand than others or may be at opposite ends of the word-for-word and dynamic spectrum, but there are no dissenting opinions in God’s word.

If you find one, it’s likely a soliloquy by Satan and followed by a rebuke in word or deed.

If there is reconciliation required, it is in our minds with what we already believe and what we just learned.  If both came from God’s holy word and not from a worldly argument attached to God’s word, your thoughts will be in accord with each other.

You will need to use your sound mind.  You will need to think--an ugly word in this modern age of red herrings, non-sequiturs, and emotional appeals—but you will need to think.

If you want to bring glory to God in your response to your salvation, you need to do one more thing.  You need to be circumcised.

Whoa, there preacher!  Hold your holy horses.  I thought we covered this already.  I thought circumcision didn’t matter as far as our relationship with God goes.  What’s up with this?

Paul said that you must be circumcised.  He is not talking about one little piece of flesh removed from the male of the species.  He is talking about all of our flesh.

The carnal desires which truly reside in our hearts and minds but are represented in our flesh, need to be surgically removed. We need a full-body circumcision.

If you want to worship God in spirit and in truth, you have to divorce yourself from the flesh.  The gratification of the flesh must give way to your life given to Christ and taking his yoke. You will need a helper.  Fortunately, you have one. We call it the Holy Spirit.

But, do I live in lockstep obedience to 613 laws or do I live by love?  I know that I am saved by grace through faith, but how do I respond?

First of all, not every command applied to every person.  There were some for priests and some for farmers and ranchers and plenty for everybody, but to the question of formal written directives and love fulfills the law.

The short answer is use your sound mind, but I will offer some analogy. 

It’s not football season yet, but two-a-days are not that far off.  Consider the football play.  I’m talking chalkboard—ok, dry erase board—with Xs and Os.

The Os are the offense.  On any given play there are 11 lines telling each player what to do.  Some direct a block.  Some call a player to pull in hopes of influencing a defender.  Some players are told exactly what to do and where to do it.  There is usually a flat perpendicular line at the end of line from the play to the defender.

Others have an arrow on the end of the line that began with the offensive player.  That player, often a running back but today it could be a lineman as well, has an arrow on the end of the line.  That arrow means take this as far as you can.

The running back is hoping for some open-field running.  The receiver goes until he finds he is open.  The lineman goes until he finds someone to put on the ground, especially a safety.  You can knock down one of those suckers and go find someone else to run into.

Your arrow will never cause you to line up offsides, jump the snap count, hold, block someone in the back, or practice unsportsmanlike conduct, but it just may get you or a teammate into the endzone.

How does this analogy fit living by the law and living by love? Your response to grace might be a line with a blunt perpendicular line on the end.  Block this guy.  Block whoever is in this area.  Live by this law and that law.  Just follow your line to the end.

You might be someone who responds to God’s grace by doing some open field running or blocking for a runner knowing where the play goes and finding who is in the way and taking them to the ground.

Your response to God’s grace might be fulfilling the law by living a life of love. You might find the model of Jesus more compelling that the specificity of individual commands.

That’s an analogy, an illustration if your will.  It is not scripture.  I hope it helps your understand scripture, but you are not excused from the thinking that I challenged you to do earlier.  Don’t just buy into my analogy.  Dig into the scriptures themselves.

OBTW—We will get into some of our response to mercy and grace in the next chapter.

Your response to the mercy, grace, and favor of God that you know in Christ Jesus will bring fulness to your life and glory to God.

Don’t be deceived.  Salvation comes from Christ alone .  There is no other foundation and we should not listen to those who would have us build one.

We have a whole bunch to talk about, think about, and live out when it comes to our response to this incredible love of God. I call this our discipleship and it’s a long walk full of opportunities, challenges, and growth.

For now, be on the lookout for those who would deceive you with fancy arguments and logical fallacies.

See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.

Jesus is Lord.

Salvation is found in him alone.

Our response to that salvation should prompt us to live fully and bring glory to God.

Amen.