Read Philippians 2
Every knee will bow and every tongue
confess that Jesus Christ is Lord! Those
words get people’s blood circulating.
Some use them as a warning.
Others use them as a war cry before battle. They should be among the sweetest words that
we as believers know.
We will get to those words in just a
bit. For now, consider that in chapter
1, Paul gives us a bit of his personal quandary. To live is to continue on mission. To die is to
reap his reward now. It is the best
mission ever. It is the best reward ever.
It’s really a win-win: best mission ever
or best reward ever.
Paul extends this mindset as an
invitation to the church that he wrote, and to us. These words are among the
most difficult for me to preach in the whole Bible. Why?
The message in the text is so full, that anything I add, seems to
detract from its perfect construction.
So, I will read to you.
Therefore if you have any
encouragement from being united with Christ, if any comfort from his love, if
any common sharing in the Spirit, if any tenderness and compassion, then make
my joy complete by being like-minded, having the same love, being one in spirit
and of one mind. Do nothing out of
selfish ambition or vain conceit. Rather, in humility value others above
yourselves, not looking to your own interests but each of you to the interests
of the others.
In your relationships with one
another, have the same mindset as Christ Jesus:
Who, being in very nature God,
did not consider equality with God something to be used to his own
advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a
man,
he humbled himself
by becoming obedient to death—
even death on a cross!
Therefore God exalted him to the
highest place
and gave him the name that is above every name,
that
at the name of Jesus every knee should bow,
in
heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ
is Lord,
to
the glory of God the Father.
This set of prose is something of a
prayer and a poem, perhaps even a hymn, but its message is that Christ emptied
himself of all that he was because that was his Father’s will. If it was his
Father’s will, then it was his will.
Christ, being God himself, served God
instead of just taking his ranking place as his firstborn. Paul tells us to be
like minded.
Let us do nothing out of selfish
ambition or vain motives. It’s not all
about me. We are to value others more
than ourselves.
This is a tough statement. We want to love each other. We say that.
We write that on our bulletins and tee shirts but living it is
tough. To love others, I have to value
others.
To love another person, I have to
value that person. When Christ tells me
to love my enemy, I have to value that enemy.
That seems impossible.
We must remember that when Christ died
for us, we had become his enemies. While we were yet sinners, Christ died for us.
While Christ deserved to remain
exalted, he humbled himself.
While Christ—God himself—never needed
to feel human pain and suffering, he came into this world in the flesh.
While Christ was without sin, he became sin for us.
Perfect God chose to live in the
middle of our mess because he loves us.
While he is king, he lived as a servant.
This is our model. It is not an easy model. You might be thinking that we would rather go
with the blessings
model. Remember, that we received
all manner of spiritual blessings. Why
not use that as our model in responding to grace?
But this paradigm of giving all we
have—of emptying ourselves in response to God’s mercy and love—is the model
most faithful to the example of our Master.
Rules and regulations seem easy
compared to this mindset, this attitude of emptying oneself of all that might
be considered of value—of all that is divine.
The term is kenosis.
Jesus did this not to show off. It was not to promote stoicism. It was not some machismo ritual. Jesus did this to bring glory to his Father. Jesus did this to the glory of God.
Through this, we see that God will not
leave his Son empty and divested of his divineness. On the contrary, God raised him up and set
his name above all names.
That
at the name of Jesus every knee should bow,
in
heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ
is Lord,
to
the glory of God the Father.
When we think of every knee will bow,
how can we not think of the awesome, unmatched power of God. If he says that your knee will bow, it’s a done
deal.
When we think of every knee will bow
and every tongue confess, I ask that you consider more than power and
authority. Consider that the truth has
been made known to the world.
In the moment when every living
creature that God created sees the truth of how great the love of God is and
that it is manifest in the person of Jesus, what else could the world do but kneel
in reverence and proclaim that Jesus Christ is Lord.
What’s the difference?
In the first instance, power alone
does the work. You will bow because God
is all-powerful.
In the second case, we bow and profess
Jesus as Lord because we can do nothing else.
Our very being finally does what it was created to do and we bring glory
to God.
We see the works of his hands. We touch the divine heart that sent Christ to
die for our sins. We know the sacrifice
of our Lord, Jesus Christ.
When Jesus emptied himself of his
rights and privileges and status and everything that said divine, God was not
lessened. God was glorified.
We receive and embrace the lordship of
Christ Jesus now. We are not waiting for
some future date. We confess now that
Jesus is Lord.
The Father in heaven, whom we know
best through Christ Jesus and who speaks to us every day through his Holy
Spirit, is glorified.
That at the name of Jesus every knee
should bow,
in heaven and on earth and under the earth,
and every tongue acknowledge that
Jesus Christ is Lord,
to the glory of God the Father.
It is to the glory of God the Father!
Amen.
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