Read
Malachi 3
The people had gone astray but thought
they were justified. Following God’s
rules has not been profitable for us.
The priests had lost fidelity to their
calling. The half-blind and crippled
runt was accepted as a sacrifice when the owner had much finer animals.
Everyone was just going through the
motions. The people gave God their leftovers
and the priests
sanctioned it.
God was not pleased, but he promised
the people if they would return to him that he would do likewise. God had not written off his people as a lost
cause.
But the people were prone to defend
their apathy and malaise and so the questions continued.
How are we to return?
Will a mere
mortal rob God? Yet you rob me.
How are we robbing you?
You might think that Malachi had
already explained this in the first two chapters. You are bringing defective offerings. You are bringing God your leftovers. God is not first in your lives.
God through the prophet replied:
“In tithes and offerings. You are under a curse—your whole
nation—because you are robbing me. Bring
the whole tithe into the storehouse, that there may be food in my house. Test
me in this,” says the Lord Almighty, “and see if I will not throw open the
floodgates of heaven and pour out so much blessing that there will not be room
enough to store it. I will prevent pests
from devouring your crops, and the vines in your fields will not drop their
fruit before it is ripe,” says the Lord Almighty. “Then all the nations will call you blessed,
for yours will be a delightful land,” says the Lord Almighty.
Malachi had previously chastised the
people for trying to get away with sacrifices and offerings to God that they
would never try on their governor. Now
he frames this as robbing God.
What is the tithe? Tithe means tenth. It’s one tenth of that with which you have
been blessed. In this time, it was often
a tenth of
the crop. Today, we write a check, but
the tithe is still a
tenth.
God gives two reasons as to why to be
faithful in the tithe other than strict obedience. Obedience is good, but God offered his
rationale with this directive.
First, it fills God’s house. The priests will be provisioned, but more
importantly, the poor will be fed. Those
that might be called the least of these will have provision as well.
The second is that the tither will be
blessed—very blessed. It’s not a money-for-money exchange. It is God’s blessing
poured out upon us in ways that we often don’t understand. God longs to bless us. He longs to open the floodgates of blessings.
This is a unique passage for God says
test me in this. God says put him to the
test. God says go ahead and double-dog dare me to bless you when you give a tenth of what you have.
Talk to a tither who has been faithful
for a few years and ask them if they would ever go back to not tithing. I am confident that each one would tell you no
way.
God is true to his word!
Now talk with someone who tithes one
month then gives what’s left over the next month and then stops giving for a
while because the budget is so tight that they don’t think that they can.
Some people say Proverbs 3:5-6 with attached caveats. Trust in the Lord with all of your heart
but not your checkbook. In all of your
ways acknowledge him except in your budget where your own understanding must
prevail to survive. Then they wonder why God is not making their paths
straight.
The people who gave defective animals
or did not tithe did not trust God. How
can I give a tenth? How can I give my
best bull? They did not trust that God
would continue to bless them with more.
They had forgotten their most recent
deliverance from Babylon. They had
forgotten how their ancestors had swept through the Promised Land defeating all
who opposed them. They had forgotten
crossing the Jordan and the Red Sea on dry land. They had forgotten the plagues upon Egypt
that delivered them from bondage.
They had forgotten the counsel of
another prophet—Jeremiah—who asked if anything is too hard for God.
It was a rhetorical question. Nothing is too hard for God, including blessing his people with more than
they thought possible.
But the people had to let go of their
own understanding. In this equation of
trusting in the Lord and leaning on your own understanding, there was a whole
bunch of leaning.
Many remained in their own
understanding but some who feared the Lord sought to do better.
Some kept complaining about God not
helping them and the wicked getting away with everything, not knowing that in
this distrust of the Lord and constant complaining they were migrating to the
ranks of the wicked. Their own understanding
brought them to apathy towards God.
Some did fear the Lord and desireD to
serve him. Those few—a remnant—put their
names on a scroll. These were those who
still feared the Lord. They still
desired to honor the Lord. These few
wanted to bring glory to God’s name.
And God noticed them.
He said when the time was right, when
it was time for God to act, at just the right time God would claim these
faithful few as his treasured possession.
God listened and heard. God desires
none to perish but he is always pleased with faithfulness. There were some who were faithful among the
apathetic and ambivalent of that day.
There were some who honored God. There were some who feared the Lord. There were some who by their lives and their
offerings and their sacrifices and their words brought glory to God.
God assured them that they would see
the difference between how God treated those who honored him and served him and
those who did not.
There will come a time when there will
be a sorting and these few will be on the right side of the equation.
What about today?
We pray for our nation to turn to God
but see little happening in that area. We keep praying but must know that God listens and hears
us. We may not get what we seek, but God
has already sorted us. We are his.
We pray for the lives of the unborn
and the helpless, but see little progress.
We keep praying but must know that God listens and hears us. We may not get what we seek, but God has
already sorted us. We are his. God will
rescue the helpless. We must trust him that he knows exactly what to do.
We pray that our offerings and our
living sacrificeS are pleasing to God. We
may not see change in the world, but we trust that we are changing and being
molded in the image and likeness of Christ Jesus.
God listens and hears and does what is
just. We must do what we are commanded
to do and what God’s Spirit leads us to do without doubt that God listens and
hears and does what is right.
We might just be in the minority. It may be a very small minority. It may be a remnant, but we will remain
faithful to God by putting him first
in all things.
We will tithe with both trust and joy
in our hearts.
We will serve with passion and purpose
and our service and obedience will
not be a burden.
We will grow in God’s grace and the
trials that seem to take forever will be nothing compared
to the coming
glory.
We will be known
by our love and not our complaints.
We will be known by our faith
even when the world doubts us. In fact,
our faith is most evident when it is the evidence of things not seen.
We trust that God has heard us and
that he listens to us and that he has good
plans for those of us who remain faithful
to him.
Trust in the Lord with all your heart
and lean not on your own understanding.
In all your ways acknowledge him and he will make your paths straight.
This is not only a
verse that we all know by heart but one that guides us to remain faithful
when others have moved God out of first place and complain why things are not
going well.
We are known as Christ’s disciples by
our love.
We are known as God’s faithful by our
unwavering trust in him and his
promises.
Amen.
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