Read John
7
I hope that
you read chapter 7 every day this week.
Don’t become complacent. This
study produces a return on investment for you and your families. You are the beneficiaries of your own study.
I also hope
that you read
or watched the messages
for the first
part of this chapter. These are
meant to challenge you and send you back into the scriptures. For every message that you receive, get Berean. Search the scriptures using the messages as a
challenge.
This morning’s
pericope is something of a preface to the next two chapters. You might think that the last part of the
chapter should bring that chapter to conclusion, but remember the gospel authors
wrote accounts without chapter numbers or headings. What we talk about this morning gets you
ready for the next two weeks.
So, let’s
finish chapter 7.
The temple
guards were sent to arrest Jesus and came
back empty handed. The Pharisees and
priests were enraged. They were ready to
convict him in absentia.
We know that
they could not arrest Jesus because his time had not yet come. It seems that maybe Mary, mother of Jesus,
somehow managed to get his ministry
kicked off a little earlier that he planned, but nothing was going to send
him to the cross until it was the right time.
He had more
to accomplish before
then.
The guards
gave their accounts. No
one has ever spoken the way
this man did.
Angry that
Jesus had not been brought before them and unwilling to give any credence to
the account given by the guards, these religious leaders started ranting about
how the guards had been deceived and the crowd was under a curse.
Has
anyone of any status believed in this man? The question
was rhetorical as far as the leaders were concerned. No one who counted for anything had believed
in this man!
You have to
wonder why these leaders wanted Jesus brought before them if they had already
made up their minds. Nicodemus, the
Pharisee that you should remember from chapter
3 interjected that their own rules required a hearing before condemnation.
Instead of
taking a breath, considering the counsel of this pharisee, and then proceeding
according to the well-established procedures, the other leaders became angry
with Nicodemus.
They
countered the course of action presented by Nicodemus with accusations instead
of reason and established regulation. Are
you from Galilee too? No prophet comes
out of Galilee. Why are you being
a stick in the mud?
So the
religious hierarchy wanted to condemn a man for not following the rules—he healed
on the Sabbath—but they were not willing to abide by their own rules and offer
him a hearing. You would think that the that
dog don’t hunt rule would apply.
When
reminded of the fact that this too would be transgression, they attacked the
person instead of addressing the thoughts offered. This foreshadows
the kangaroo court that would follow later shortly before Jesus went to the
cross. Facts would be irrelevant.
This is also
a glimpse into our time. Someone
proffers a statement and then instead of accepting, rejecting, or offering
statements contrary to the view, so many will attack the author.
Once upon a
time I wrote an editorial for The Oklahoman with the main line of thinking
that I did not want the Bible taught in public schools. I said that it would be sanitized to fit some
government standard.
There was a contemporary
public conversation ongoing for several months about teaching the biblical
creation story and evolution. My
contribution to this discussion was that instead of teaching the Bible in
schools, we should teach thinking skills and tools so that our students could
discern what they believed in faith, what was theory, and the standards that we
used for finding something to be a fact.
I think I referenced the theory of evolution.
My print version
received good reviews, so I published the exact same exposition online. Never before had I received so many
comments. Over half of them began with
the word “moron.” These people didn’t
read the 225 words that I had written. They
honed in on the phrase theory of evolution.
That
prompted the comments: “Moron. Evolution
is fact.”
When you write
something for public discussion, you expect some back and forth discourse. I enjoy civil discourse more than most, but
now the norm seems to be to attack the person instead of counter the
argument.
I can’t say
that I was happy with all of the hateful comments, but I did think they proved
my point that we should teach thinking skills and tools in school, instead of
hoping students learn them indirectly in math, science, composition, or
debating.
I have other
examples that I won’t address now.
Many a coward is emboldened online but retreats when addressed in person.
All of that
said to say, I think I know how Nicodemus felt.
You want to condemn this man for breaking our laws but you won’t
abide by our laws to do it. Instead you
attack me.
Normally the Pharisees get lumped together as a group, but there are
two Pharisees that we get some insight into in the gospels and Acts. One is Nicodemus. We don’t know if he ever was born
of the Spirit but we know he sought to do the right thing according to his
Hebrew faith, which included helping
with the burial preparation and entombment. The other is Gamaliel,
who offered sound counsel to the Sanhedrin when they wanted to put the apostles
to death after the resurrection of the Christ.
There is a third
Pharisee that we know by name and are introduced
to in Acts. Saul of Tarsus studied
under Gamaliel and gave us much of our New Testament.
Usually, I
give you something to take home and chew on from the day’s scripture. Today, I ask you to consider the mindset of
most of the ruling council and about half of the Jews. Half the people didn’t care what Jesus had to
say. They just wanted to trap him, trick
him, or somehow do away with him by any means necessary.
Jesus was a
threat to established religion and the existing way of life. Jesus brought love and told his followers to
believe, have faith and love one another.
Those directives fell on deaf ears among the religious leaders. They could only think about getting him out
of the way and getting back to the way things were.
The leaders
of that day had neither eyes to see nor ears to hear, only hearts to condemn.
This short
pericope at the end of chapter 7 will help you to understand much of what transpired
in chapters 8 and 9.
If you need
a nugget to chew on, try to be civil in your conversation, but mostly be ready
for what is to come in the next
two chapters.
Jesus is
life. Jesus is Lord.
Amen.
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