If you want
to hear the Christmas story, you go to Luke’s gospel or Matthew’s gospel. That’s just the way it is. You get a little genealogy in each. You get a couple songs in Luke. You get the Magi in Matthew. The child Jesus is presented at the temple in
Luke. The family flees to Egypt in
Matthew.
If you take both
together, you get a fairly full Christmas picture.
Nobody uses
Mark’s gospel to tell the Christmas story.
It doesn’t have one. John the
Baptist and Jesus are pushing 30 when this account starts.
Few use
John’s gospel to tell the Christmas story, but it’s there. There is no genealogy, no baby leaping in the
womb, nobody singing We Three Kings of
Orient Are. But the Christmas story
is there. Only 14 verses into this
gospel, John says Merry Christmas!
And the Word became flesh and dwelt
among us, and we beheld His glory, the glory as of the only begotten of the
Father, full of grace and truth.
Most of the
year I preach and teach discipleship. I
offer charges and challenges to be a disciple of Jesus. Follow him!
I am a little, OK, I am very passionate about this thing called
discipleship. How could I not be knowing
what God has done for me, for us.
I am
preaching to people who have said they follow Jesus. I don’t preach much about salvation when I am
talking to the saved. Occasionally, I
will sell a little ice cream to the Eskimos.
I love to tell the story to those
who know it best. You don’t need to
walk the aisle every 6 months to be recertified in salvation. I am not going to use the Evil One’s tool of
guilt to get you to profess your faith yet once more. No!
I talk
mostly about following Jesus. That’s a
big subject area. There is no dearth of
material from which to preach.
Discipleship is our focus. We
want to get good at following Jesus.
We want God
to be pleased because our hearts and our effort are in concert with each other
and we are putting a lot of effort into pleasing our Lord.
I will offer
words of invitation on a recurring basis but most of my teaching and preaching
is to the saints, and you guys are saved.
Most of what
you hear from me is about what we are called to do as disciples of our
Lord. I don’t look around the
congregation and think, “Well, his salvation didn’t take. I don’t know if she is really washed in the
blood of the Lamb.”
I don’t
think, “It must be time for a Seven Sunday Series of hell fire and damnation
sermons.” It might be sort of fun for me
just to yell at you for an hour and see who is sweating my message, but I have
been ordained to deliver good news.
And you have
received the good news. You celebrate
the good news. So sometimes, we just
need to acknowledge and celebrate.
At Easter, I
will say, He is Risen dozens of times in the course of that Holy Week
which precedes the Resurrection Service.
He is Risen!
He is Risen
Indeed!
Christ the
Lord is Risen today!
You usually
get a short message at Easter. He is
risen just about covers every Easter message that I have delivered.
But at
Christmas, we need angels and shepherds and overbooked inns and people going to
their home towns to be counted so the Emperor could make sure he got all the
tax he thought he needed.
We have to
decide whether we will tell people to enjoy their worship service for the
Christ or enjoy all of the holy days that we have this time of year. Yes, that’s Merry Christmas or Happy Holy or
Holly Days.
Easter is so
much easier. We just say, He is
Risen! That’s the message.
Have a merry
worship service for the Christ—enjoy your late December worship hour—doesn’t
convey the same thing.
Wouldn’t it
be nice if we had something like He is
Risen at Christmas time? Wouldn’t it
be nice...
And the Word became flesh and dwelt
among us!
That cuts to
the heart of the matter. God, who 3
chapters later in this gospel is identified as Spirit, came in the flesh.
The Word became flesh and dwelt among
us!
Jesus
stepped out of heaven and came into this world.
Matthew and Luke cover some of the conception highlights, deliver golden
nuggets about his birth, and early childhood events, but John gets to the heart
of what happened.
The Word became flesh
and dwelt among us!
Not only did
we—humankind—suddenly jump from the world spinning out of control to a babe in
a manger, we witnessed the magnitude of God’s mighty act.
And we beheld His glory, the glory as of the only begotten
of the Father, full of grace and truth.
He came with
grace—not sent here to condemn us but to save us.
He came with
truth—not humankind’s version of its own situation.
And John
said, we beheld His glory. Humankind witnessed God with us. We sing Emanuel
because people witnessed God with us. He became flesh and lived among us.
But he was
like no other. He was unique, one of a
kind, one and only Son of our Heavenly Father.
Today, we
are not diving into our discipleship. We
are not picking up the pace of our race of faith. We are not even going to spend a lot of time
rightly dividing the word of God. These
are all good things that we should be doing.
Today, just
think on John’s simple message. The Word became flesh and dwelt among us!
Just as we
frequently say, He is Risen as we
approach that Easter Sunday each year, start saying, The Word became flesh and dwelt among us!
John gets to
the heart of the matter.
And the Word became flesh and dwelt
among us, and we beheld His glory, the glory as of the only begotten of the
Father, full of grace and truth.
Merry Christmas and Amen!
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