The Parable of the Talents and Sabbath Rest

 Read Matthew 25:14-30

And so, the tradition continues.  It might not mean much to you, but it is important to me that I preach the Parable of the Talents at least twice each year.  This is the second Sunday for 2022. There is always a discipleship challenge included in the parable.

We have talked a lot about salvation being 100% the gift of God.  Jesus paid it all.  All to him I owe.

There is nothing that we did or could do to earn our right standing with God.  Only God could make us right with him. Only God could create in us a clean heart.  God and God alone bring us to salvation.  I have mentioned that two or three hundred times over the past few months.

But we should understand that salvation is not the end of the story.  Salvation is not the finish line but the starting blocks.  What proceeds out of our salvation is our discipleship.

We are saved by grace but our response to grace is our discipleship and the most important thing we will do for the rest of our lives.  We are to work out our salvation with fear and trembling.

This parable is about our response to God’s grace.  What did we do with what God gave us?  He gave us life, life abundant, and life eternal.  How did we respond? How will we respond?

We have examined this parable in terms of time, talent, and treasure.  Those are the traditional divisions of stewardship.

I have asked you how we responded to God’s grace.  That’s big picture stuff. Paul answered this in big picture terms.

Live a life worthy of the calling that you have received and work out your salvation with fear and trembling.

I asked you how you responded to being entrusted with the gospel.  What did you do with the commission that God gave you?

I asked you how you responded to the leadership and the servantship with which you are entrusted.

I asked you what did you do with the wisdom that God gave you.  We had studied the Proverbs for about three-fours of a year and I followed it with this parable.  What did we do with the wisdom that God gave us?

What did you do with the Spiritual Gifts that God gave you?

I asked you to consider what did we do with God’s generosity bestowed upon us and how God likes to bless those who take what they were given and bless others and bring glory to God.

I even asked, what did you do with the gift of children that God gave us. What did we do with the trust given us to bring up our children in the way they should go?

I will add one more category for consideration this morning, but not before I make my traditional trip through the parable with the same acronym that I came up with about 15 years ago.  I like this acronym so you are getting it again.  It’s TURN.

T is for trusted.  The master trusted these servants.  They were entrusted with large sums of money.  That trust was based upon their ability.  There was no equal distribution.  They were trusted with what their abilities could handle.

Even the third servant who only buried his talent in the ground was trusted with one talent—perhaps $100,000 or perhaps more.

Each servant was entrusted with money in accordance with his ability.

The U is for urgent or urgency.  The first two servants put their master’s money to work at once.  They acted immediately.

Notice that we are told these two servants put their master’s money to work.  It doesn’t say they went out and got an extra job at McDonald's.  They put money to work.  They were the master in their relationship with money and made the money work for them, and they did it without hesitation.

That does not mean they did it without deliberation.  I suspect that these first two servants had been contemplating what they would do if they were entrusted with more than they had been so far.  The deliberation had been done in advance so they could act upon receipt of the trust.

We are not told that the third servant acted immediately, but I suspect that he did.  The last thing that he wanted was to put his master’s money to work.  I think he buried his single talent soon after receiving it. To his fear-based thinking, trust was a burden. Just out of sight out of mind, but I don’t think that mindset gave him any peace.

R is for Return on Investment.  Each of the first two servants produced a huge return on investment.  Their master expected a return.

They had to be skilled in their investments. They had to be focused on telling their money what to do.  This was their work—to produce a return on what their master gave them.

The third servant produced no return.  He could have put his master’s money in a money market account and at least made a little interest, but he did not, which brings us to the final letter in the acronym.

N is for No Fear.  The third servant was governed by fear.  Money became the master in this relationship because of fear. The first two surely had to deal with fear but fear did not debilitate them.  Fear may have been a factor but the first two servants behaved as if they had no fear.

A couple decades ago, Spencer Johnson wrote a book called Who Moved My Cheese?  It is essentially a book on dealing with change, but in the course of the story, the decision-makers were asked a question.  What would I do if I was not afraid?

Most often, the answer to this question was the best course of action.  How many times does God’s word remind us not to be afraid?

Over the years, I have asked you to look at what fear does.  The example of a football team that has led the entire game but plays the last two minutes not to lose instead of sticking to what has been working often finds themselves upside-down on the scoreboard at the end.

The team that was behind the whole game throws fear out the window.  What difference does it make?  We’re losing anyway.  Suddenly, things start going in their favor.  They are fearless and seemingly unstoppable.

We don’t see this as much as we used to because coaches got wise to the dynamics of fear and stopped playing not to lose and continued with what got them the lead in the first place.

There you have the acronym TURN—Trusted, Urgent, Return on Investment, and No Fear.  We could leave the parable there, but there is a powerful question that was never asked by the master, but each servant answered this question in turn.

For those of you who have heard me preach this parable 30, 40, or 50 times, you know the question.  I phrase it as if the master is asking it.

What did you do with what I gave you? That’s the question answered in the parable.  I changed it a little so we could apply it to ourselves.

What did I do with what God gave me?

So, let’s move on to today’s specific question. What did I do with the Sabbath that God gave me? Understand from the beginning that the Sabbath was made for man and not the other way around. God gave us the Sabbath. It is a gift.

What did we do with it?

I am not here to discuss if it is Saturday or Sunday or any other day.  The model is work six and rest one. The prescription is to make it a day set aside for the Lord and for rest. We renew our strength, honor God, and draw nearer to him.

It is a day—a whole day—set aside for just you and God.  It is to be a restful day. It is to be a day not of strict adherence to rules but to let love rule our hearts.

It is not a day to be on the lookout for potential violations of Sabbath rules, but a day to rest and do good and know God even better than the day before.

The Sabbath is a special day and it is given to us by the Lord.  What will we do with it?

It’s an odd question to ask in the age of endless entertainment but no time for rest.

It’s a controversial question to ask in an age where recreation consumes both body and spirit and leaves us void of rest.

It is a question that defies modern thinking for we must always be engaged and engaging the world.  Who has time for rest?

It is a question that runs counter to how so many of us live—connected to the world and disconnected from God.

When we try to find a time for God, we have conceded the battle.  We should seek God and his kingdom and his righteousness first and then work in everything else, including work, school, sports, clubs, posting, binge-watching, and disagreeing with every little thing that somebody we don’t even know posted to an audience that has nothing better to do than respond.

What did we do with the Sabbath that God gave us?

Many don’t know the answer to that question but they do know that tired and worn out are daily descriptions of their lives.  We should live to the full but not be exhausted by our lives.

Hard work and being tired are part of life, but so too is rest.  When we leave the rest out of the equation, we will burn out, become exhausted, and fail to function properly. 

Work and rest in proper proportion are essential for quality of life.  Rest is not wasteful.  Rest is purposeful.

For six days—for 85% of our week—we are to work.  The rest of our week is purposed to rest. 

Yes, we sleep some for those six days, but we are often focused on what will happen when we awaken.  We have purposeful things to do.

I have noted before there is no Sabbath to take in a live lived without purpose. The Sabbath renews those who live in God’s purpose.  It is a gift we must receive to know the fulness of life.

But for that Sabbath Day, we are not thinking about tomorrow or the demands of the job or the car payment.  We are connecting with—communing with—God himself.

There may be some sleep involved.  There will surely be family activities.  There may be corporate worship or worship in the family setting, but this is a day for you and God and for your rest.

The Sabbath was given to us for our own good. What have we done with it?

For so many, the Sabbath has been squeezed into a couple hours of time in a church building and a video or two about God. 

Where is the rest? Where is the renewal?  Where is the rejuvenation? In a world that looks like an absolute mess, how do we feel reconciled and redeemed without this pause from the demands of our busy worlds?

In early times, the days were regimented.  Work six days then rest one.  That seventh day was prescribed as the Sabbath, but the Sabbath is not about a day or date on the calendar. In fact, know that the seventh day observed now likely has little fidelity to the one observed prior to the Babylonian Captivity.

The people could figure out the seasons, even the months, but not so much a specific day, but it was important to return to a Sabbath and holy days. The Sabbath is made for us.

Today the modern world has set what we consider the seventh day, but it’s not about buying into a specific day.  It’s about giving that day to the Lord and to your rest.

It is about rest and growing closer to God.  It is about worship.  It is about being set apart from the godless world.  It is a time to realize how special you are—fearfully and wonderfully made—and how special you are to God.

One of the tools used in examining what we did with what God gave us with regard to our treasure—our money—is called checkbook theology.  Look at your checkbook or online statement and see where your money goes.  How much goes to God?

Let’s apply that to our rest.  Get a calendar and see how much of your week was given to rest. We have asked before, what did we do with the time that God gave us?  Now let’s narrow that focus.

What did I do with the rest that God gave us?

Few can find it in a single day.  Few can find a day’s worth of rest in an entire week.  Sleep and rest are not always the same thing.  Sometimes they are.

This is your challenge.  Do you have a Sabbath rest?  Are you paying attention to the owner’s manual—work six and rest one?

In this church age, your Sabbath and mine may not look the same.  Even before Christ came in the flesh, the priests worked on the Sabbath and were not condemned for it.

In the age where Melchizedek is the model for the Christ-following shepherd, the calendar is different.  Jesus said I am always at work as my Father is always at work, but Jesus knew to retreat away from the crowds for rest and intimate time with his Father.

Jesus said that he worked all the time because his Father in heaven was working all the time, but Jesus withdrew from the crowds and sometimes from his disciples for his own sort of Sabbath rest.  He needed time away from his daily demands and time with only his Father.

The Sabbath is not a one size fits all, but all need a Sabbath. All need a recurring Sabbath rest.

In this modern world that demands all of your time and attention, we must disconnect from the world on a recurring basis, rest, and connect with God in a very special and intimate way.

Here is my general assessment of what Christians have done with the Sabbath that God gave us.

We discounted it!

Some discarded it altogether!

Some will try to squeeze in a sampling of Sabbath rest.

Some will say that it’s out of their control.

But, but, but… This is the big one.  I don’t have to observe the Sabbath to be saved.

Think back to where we began.  We are not talking about salvation anymore. We are talking about working out our salvation.  We are talking about living a life worthy of the calling that we have received. We are talking about responding to the gift of grace.

We are talking about our response to salvation, specifically with regard to this parable, what did we do with what God gave us.

Are we content for that response to be an exhausted response, a worn-out response, a burned-out response?

Our response to God’s grace often means helping others.  Sometimes it means self-care and self-maintenance. Sometimes it’s coming to Jesus so he can give your rest and taking his yoke so you can know how to rest.

We are talking discipleship and the fullness of life.  You could say the fullness of our salvation.  We are talking about living this life as fully as we can and never being exhausted.

Tired—yes.  Exhausted—no.  We can be renewed again and again.

Would you run your car and never change the oil?  We know to fill the gas tank.  These days filling your tank can be what psychologists call a significant emotional event.

But do we ever check the air filter or belts or battery? Most of us do or we have them checked when we change the oil.  We know that a machine requires maintenance.

Do our very beings not also require some servicing and maintaining?

We live with purpose.  We work.  We rest. God renews us and we are ready to run this race yet again. That’s the model.

But who among you is tired and worn out?

Who is feeling worn out, even closing in on burnout?

Who is struggling wondering is the daily grind all worth it?

Listen to the words of Jesus that we find earlier in Matthew’s gospel.

Come to me, all you who are weary and burdened, and I will give you rest.  Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.

Jesus offers us rest in this modern age but we are to learn from him and he reminds us that the Sabbath was made for man and not man for the Sabbath.

We better learn how to rest God’s way.  We better trust the design manual.  We had better trust the Designer.

We are made to rest and grow nearer to God.  God gave us the Sabbath to do that. Embrace Sabbath rest.  Don’t check a box on a calendar, know what Sabbath rest is and enjoy it as you grow nearer to God.

What did you do with the Sabbath that God gave us? Do you know his rest.?

Amen.

The Baseball Glove and Salvation

 

Read Matthew 25:14-30

 

 

Imagine that you buy your son or daughter a brand-new baseball glove.  It was just the one that he wanted or she wanted.  He oiled it just right, wrapped around an old baseball to where its curves and flexibility were perfect.  Then he put it on the shelf.

 

There that glove sits on the shelf.  Oh, it has a prominent spot, but still, it sits unused.  Over the course of time the son might take it down once or twice a year and put it on, perhaps even pop it with a baseball or his fist, but sure to return it to its place.

 

Dad’s heart breaks.  He longed to see it used and even worn out from playing catch, digging ground balls out of the dirt, or diving for fly balls nearly out of reach, often leaving grass stains on it.  Dad would even have a little joy if the glove was only used to slap the dugout bench or bang on the chain link fence to start a late-inning rally.

 

Dad might even be happy if it came down off of the shelf, not even to go to a game, but to just have a catch in the backyard.

 

But the glove sits on the shelf unused.  It was the perfect gift.  Dad knew it when he gave it to his son.  The child was excited when he received it, but save the occasional ceremonial wearing, it remains unused.  It sits on the shelf.

 

Not too many days ago, sanctuaries were filled with people singing, “He lives, He lives, Christ Jesus lives today!”  Many of those people won’t be seen in a church building for another year.  Some will drop in for Mother’s Day and a handful might come for an hour at Christmas. Some won’t even think about their salvation and how they should respond to it.

 

Some come every Sunday truly seeking the Lord.  Some come every Sunday logging in their pew time.  And then there are those who come every Sunday, and can hardly wait for service to begin. 

 

There are those few that wake up celebrating every day as the day the Lord has made, rejoicing and living it to the full.

 

Those few know what it is to live life to the full.  Their baseball gloves are worn and scratched and the laces have been replaced more than once.  They know the life smells of horsehide, a freshly watered infield, and can smell a new-mown field from a mile away.

 

For some people, this is struggling through tough times but keeping faith in God.  For some, it is helping a stranger.  For others, it is giving beyond the tithe and knowing the joy of sacrifice.  For many, it is battling pain while keeping joy in their hearts.

 

For many, their baseball gloves are spiritual gifts and God-given talents.  These individual blessings long to be put to use to produce good fruit.  They cannot sit dormant and produce fruit.  They cannot sit on the shelf.  They beg to be put to use.

 

Some have truly put their gift of salvation on the shelf, breaking it out only once or twice a year.  They grace God with their presence at a service once a year and wonder why he is not more thankful.  Some have taken their gift of salvation and tossed it in with the other clutter of their lives.  They have forgotten that it is even there, save perhaps when they gasp at how quickly their own children are growing and they ask what it is to be saved and live for God.

 

And some have drifted into the apathy and ambivalence of the world forgetting the most wonderful gift the world has ever known.  Christ died to take away your sins.  When you professed your faith in him, your slate was wiped clean.  It is a done deal.  It is finished!

 

You are forgiven!  By his gift alone, you have been made right with God!

 

The question that we are called to answer each and every day of our lives is, “How will I respond to this incredible gift?”

 

Will we put it on the shelf, throw it in with the rest of the clutter, or just forget about it altogether?

 

Or…

 

Will we put it to use by taking this gift of life and gift of salvation and live to the fullest extent possible, seeking to bring glory to God every step of the way?

 

I still have feelings that I can’t explain at the smell of horsehide and freshly watered infields.  I am too old to dig balls out of the dirt or dive for them in the outfield.  Those days are gone, but I have found other ways—many other ways—to live this life and live out my salvation for God.

 

I can no more put that gift on the shelf than I could a new ball glove.  I have to put it to use.

 

Having considered the gift of salvation that we received by grace, I must ask again, what are we doing with it.

 

Having considered the parable of the talents, now consider the question never asked but answered by all three servants, what did you do with what I gave you?

 

Now let’s put it into terms that we have talked about so much lately—our salvation which is 100% the gift of God.

 

What are you doing with your salvation?

 

Are you diving for line drives and scooping hard-hit ground balls out of the dirt or does your glove sit on the shelf?

 

Is your salvation sitting on the shelf?

 

Amen

We all have the same Master

 Read Colossians 4

Let’s begin at the beginning, verse 1.

Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.

But we don’t deal with slavery in this country.  Yes, there may be people pushing an agenda of reparations for slavery from 150 to 400 years ago.  That’s a deal now.  I don’t know that it has any traction or that it is a viable remedy for anything.

Maybe we can all get reparations for every wrong done to us.  We could be really rich.  Of course, we would all be totally broke paying for every wrong that we ever did.

Maybe we should consider that all have sinned and fall short of the glory of God.

Perhaps, we should all consider that whether we are in charge or someone rules over us, we all have one relationship in common.  Christ is Lord of all.  Christ is Master of all.

Instead of dwelling on what the world says that we are owed or that we owe someone else, we should consider that Christ is over all.  He is Lord of all.  He is our Master.

For those of us who profess Jesus as Lord, that makes us brothers and sisters.  We profess:  Jesus is Lord.  He is our Master.  We have taken his yoke.  We are learning from him.

So as far as my relationship goes with other believers, I recognize that the first and most important relationship between you and me is that Jesus is our Lord and he is our Master and we are to learn from him.

At work, you might be my supervisor.  I might have given you a loan and you are indebted to me.  You might be my landlord or I might owe you rent.  You have to fix what breaks. 

You might come into my office because you are hungry or just got fired or need help with something.  The playing field will always seem uneven in one way or another, but we have the same relationship with the Lord.

He is Master.  He is Lord of all. We belong to him.

It doesn’t matter what rank you wear, if your name is on the door, or if your signature is required to approve something big; Jesus is our Master.

That’s reason to boast that he is our Lord. I don’t need I gold-plated resume.  I rejoice and boast and celebrate in the Lord.

It’s reason to be humble as he is our Lord. As Paul noted in his letter to Philippi, my religious resume counts as manure in my relationship with God.  He is Master.  I am a servant.  I’m just hoping to hear a well done from my Master, and yes, I will preach the Parable of the Talents again soon.

If we need to brag, let’s brag about what the Lord has done for us.

If we want to compare resumes, let’s remind ourselves that we might impress people with our degrees and titles and accolades, but we don’t get any closer to God.

Let’s look upon each other as fellow servants, brothers and sisters, God’s children.  Let’s stop comparing ourselves to each other and just work on being more like Christ.

Amen.

Seasoned with Salt

 Read Colossians 4

As Paul wraps up his letter, he wraps up his letter.

He has some more with which to teach and challenge this body of believers, but he spends most of the chapter updating people on who is where and helping whom and who needs to finish the work that they began.  He even told people where to send this letter when they were finished with it and with whom they should trade letters.

There are Hebrews and Gentiles in the mix of this conversation.  Paul even notes that he wrote this personal part in his own hand.  Scholars have debated whether Paul had arthritis or bad eyesight, but something afflicted him.  

There is always the possibility that like your pastor, he just had bad penmanship.  Paul thought it important to note that he actually penned part of this note.

But he still had some teaching to do.

Devote yourselves to prayer, being watchful and thankful. And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may proclaim it clearly, as I should. Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.

What did Paul tell us?

Prayer is not just something that we do.  We are devoted in our prayers.  I will pray for you is not a polite substitute for that stinks.  I wish you didn’t have that problem.

Prayer is part of our life.  It’s not a weekend getaway.  It’s the moment-to-moment breathing essential to our existence sort of devotion that we need to continue in this life. We are devoted to prayer as an essential part of our lives.

In military awards, the citation for the award often includes the words for his or her exceptional devotion to duty.  Those are some words coined to say that somebody poured everything they had into whatever it was they were being recognized for doing.

They gave it all that they had.  In the course of the Gettysburg Address, President Abraham Lincoln noted that those who were being honored in the graves around them gave the last full measure of devotion.  They gave their very lives.

We are to be devoted to prayer. We are to pour ourselves into prayer.

Paul then noted that he wants some of that church’s prayers for himself and his ministry.  He wanted doors to open for the good news and he wanted to make sure that he didn’t wimp out. 

Paul lived in a tough world, sometimes a mean world.  He had been stoned, imprisoned, run out of town more than once, shipwrecked, snakebit, and was in the custody of the Romans, the master of the crucifixion.

Times were tough and Paul wanted opportunities to preach the gospel and the strength not to give in when continuing on his mission might mean torture or death or both.

Paul directed these believers and he directs us to be wise.  This should sound familiar.  It’s almost the same thing that he told the Ephesians.

·       Be wise.

·       Make the most of every opportunity.

·       The days—this age—is full of evil.

Paul noted to this group to be especially attentive to outsiders.  They may be seeking the good news and just don’t know it yet.  They may be out to do you in.  Be wise. Use your sound mind.

Have you seen the meme that says:

Courage is knowing that it might hurt but doing it anyway.  Stupidity is the same.  And that’s why life is hard.

Here is one of my favorite phrases from the apostle Paul.

Let your conversation be always full of grace, seasoned with salt

Grace should govern all that we do and be a part of all that we say.  Our very lives are lived in response to God’s grace.  We talk a lot about how to respond to grace—love, obedience, encouragement, peace, hope, faith, and so many other threads of response weave themselves throughout our lives.

Some see their spiritual gifts manifest in our responses to grace.  For others, it’s just love, love, and more love.  For some, it’s obedience. Some respond as peacemakers.

In the body of Christ, we will find so many responses to God’s grace that bring fulness to our lives and glory to God.

But this is not Paul’s first rodeo.  He has lived and lived to the full.  He has been stoned and left for dead.  He knows that not everyone you talk with has your best interests in mind. Think about his words again.

Let your conversation be always full of grace, seasoned with salt

What does seasoned with salt mean?

In the Marine Corps, if you had a young man who had been in for a while, but didn’t have much rank to show for it, you might call him salty.

It’s not that he had not been promoted.  He had.  He was promoted and promoted again and then busted and then promoted then busted.

This was the guy that knew to go to sick call just in case there was real work to be done that day.  He never went to sick call on a Friday.  That could mess up his weekend, but when he saw three big trucks show up with empty sandbags, that might be a good day to see if he had a cold or the Swine flu or Rheumatoid arthritis or the plague.

Salty meant that you knew your way around the ways of the world. Salty meant that you were aware of what was going on around you.  You were always on the lookout.

Paul wasn’t telling believers to adopt those ways, but you might want to be aware of them. You needed to see how the world worked.

We are not to be naïve. We do not become skilled in the manipulative ways of the world, but we have eyes to see what’s going on around us.

We are just a little bit salty.

Wouldn’t you know it.  I rushed through the grocery store and didn’t check expiration dates like I usually do and ended up buying a container of salt that expires in December 2022.

Imagine, stuff that’s been around since the creation of the earth going bad at the end of this year.  Salt can’t really lose its saltiness. It would be worthless.

Jesus commanded us to be the salt of the earth.  We are the real seasoning of the planet.  Those who seek God and his kingdom and his righteousness are where life’s real flavor comes from.

Mercy and grace gave us life in right standing with God.  Our entire lives are to be lived in response to this grace, but we should be just a little salty.

We should see the ways of the world at work.  We don’t adopt them but we must know them when we see them. We must be aware of them as we converse and interact with others.

A long time ago, I attended the Karrass Negotiating seminar.  A few weeks later, I hired them to train 20 of my people who worked Marine Corps contracts.

They taught about 20 different negotiating techniques that were mostly manipulative.  They also taught win-win negotiating.

They only endorsed win-win, but cautioned that you had better be on the lookout for the others. Practice that which works best for both or all parties, but be on the lookout for those who would take advantage of you if you let them.

Let your conversation be always full of grace, seasoned with salt.

Let’s take the love of God to the world but let’s be on the lookout for those who might think us naïve because love is our currency.

Let’s take love to the world and let’s be seasoned with salt.

Amen.

Working for the Lord

 Read Colossians 3

We need only focus on one verse today.

Wives, submit yourselves to your husbands, as is fitting in the Lord.

Amen. Hallelujah. Praise the Lord.  I think that covers everything important.  Now let’s put those words into practice.

OK, there’s something more.

Husbands, love your wives and do not be harsh with them.

Children, obey your parents in everything, for this pleases the Lord.

Fathers, do not embitter your children, or they will become discouraged.

We get that.  We have received this counsel before.  There is also guidance for slaves.  Obey our earthly masters.  That had to stink if you were a slave, but it is indicative of the counsel that follows.

Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.

You may love your job.  You may hate your job, but whatever your job is, work at it as if Christ Jesus himself were your immediate supervisor and the CEO.  Work at it as if the last thing you would ever want to do would be to disappoint your boss.

It’s a lot easier to work at something that you love.  It’s easier to work with all of your heart when you love what you are working at—that can be a life-changing experience when you finally get to do what God has designed you to do.

Sometimes, you don’t know what that is.  Not to worry, work at what you are working at now and do it as if Jesus himself were the boss.  When you work for someone who cares about you, somehow, the work seems easier, more important, and more rewarding.

Getting the perfect job may be less about the job and more about your attitude towards that job.  If you are just working to put bread on the table and keep a roof over your head, then there are days when it will be a grind.  There will be days that your job stinks.

But when your job is less about your job and more about living this life to the fullest extent possible and bringing glory to God, the job just gets easier to do.  The job may not get easier, but doing it does.

You are working for the Lord.

It’s the old Martin Luther quote.  You can milk cows to the glory of God.

You can.  You can change tires to the glory of God.  You can bake cookies to the glory of God.  You can Walk A Block for Jesus to the glory of God.

You don’t have to be a pastor, teacher, apostle, worship leader, deacon or elder to bring glory to God by what you do.

This one is all on us.  Remember that salvation is a gift from God.  It is 100% gift so that nobody can boast and brag that they had anything to do with their salvation.

Working for the Lord, well, that’s on us.  What is our attitude? Is our heart in it?  Do we have a passion for our work—a passion that would reflect we are in fact working for God himself?

The promise is that our reward lies with the Lord, but part of that reward is delivered to us right away when we work as if we are working for the Lord in whatever we do. The work can be self-rewarding.

We have read the Proverbs and even counsel from Paul, so if your job is a thief, yes you need to change jobs before you expect godly satisfaction from your job.

But if your job is changing oil, cleaning sewers, washing cars, or changing diapers, you can do all of those to the glory of God.

Here is your thought for the day.

Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.

Work at it as if you are working for the Lord.

Amen.

Do it all in the Name of the Lord

 Read Colossians 3

Let’s keep it simple this morning.  How much is the tithe?

That’s right, it’s ten percent.  Tithe means tenth.  That’s an easy one.

How much did God’s people give of their income over the course of a year?  If you count all of the feasts and other gatherings, it was probably over twenty-five percent.

Some of these offerings were enjoyed by the people as they gave them.  Some blessed others.  Some opened the floodgates of heaven.

How much should the New Testament believer—the born-again Christian—give to the Lord?

That’s easy and you don’t even have to be good at math.  You just have to remember the song.  Jesus paid it all.  All to him I owe.

Yes, it’s one hundred percent.  We are to give everything to the Lord.  Our life truly belongs to him now.

The logistics don’t involve a complete monetary and property transfer.  It is a transfer of the heart and mind.  It is a wholesale exchange of the ways of the world for the ways of God that we know in Christ Jesus.

It is a continuation of what brought us to Jesus—repentance.  Repentance is more than just turning around and going the other way, though that’s a part of it.  It is turning away from the evil of this world and turning to God.

It is leaving behind the old thinking, habits, and passions that anchored us to the world and seeking God and his kingdom and his righteousness.  OBTW—when we leave our old thinking, habits, and passions behind, we don’t get a claim check for them like at a pawn shop thinking, maybe one day I will be back for them.

Paul says it well as he began this chapter.

Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.

Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming. You used to walk in these ways, in the life you once lived. But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator. Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

You remember the warm-up drill that we do most Sundays, right?  I am crucified with Christ.  Christ lives in me.  Paul tells us that is more than a few catchy words.  It is how we are to live.

We seek God, his kingdom, and his righteousness by taking on the yoke of our Master, Jesus Christ.

If anything pulls us away from following him, we disconnect from that temptation or habit or earthly desire and refocus on our Master.

Actually, Paul tells us to put these sinful ways to death. We see one of the forms that Paul used to describe this.  Take off the old self and put on the new self.

Take off your dirty clothes and put on clean clothes.

Take off that which defiles you and put on that which cleanses you.

Take off your sinful human nature and put on God’s loving nature.

We repent before we receive Jesus as Lord and we continue to repent as we strive to live as this new creature that we have become in Christ.

It’s a process.  It’s work.  It’s worth it.

It is where our blessings and peace and fulness reside.

These are big blue arrows.  How about some specifics?

OK, get rid of anger, rage, malice, slander, foul language, lying, lust, greed, idolatry, and all evil desires.

In its place take on the things that you have learned from Christ.  Take on the image of Christ.  Become his image and likeness in all that you do.

That’s good imagery, now how about some specifics.

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

That sounds a bit like the fruit of the Spirit. Listen further.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Thankfulness, peace, wisdom, gratitude, admonishing each other not by our human nature but by God’s word and his hymns and spiritual songs.  That’s not a chewing-out.  It’s restoration, redemption, and reconciliation.

We have gone from general to specific in Paul’s instructions.  Now let’s go from these specifics to the most general approach to responding to God’s grace that we knew in Christ Jesus.

And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

In every breath we take, in every thought we think, in every action, we are to do it in the name of the Lord.  Our response to this gift of salvation that came completely from God is to give our lives completely to him.

Realize that in so doing, God fills our lives with so many good things.  God takes everything and uses it for the good of those who love him.  God has always looked out for what is best for us even when we didn’t have a clue.

Trust in the Lord with all of your heart and lean not on your own understanding. In all your ways acknowledge him and he will make your paths straight.

Let everything you do be done for God and for God’s glory.  Once you have given up your life to him, you will see how full your life become.

Amen.