Thursday, July 7, 2022

Do Not Be Deceived

 Read Colossians 2

Who remembers the twenty-second chapter of Matthew’s gospel?  Among other things, three groups that were not truly allies formed an ad hoc alliance in an attempt to trick Jesus.

They were the Pharisees—they get plenty of print in some of the gospels, the Sadducees—not so much attention as the Pharisees, and in this chapter, we see the Herodians.  They were more of a political group than a religious one but politics makes strange bedfellows.

Each group wanted to trick Jesus and diminish his standing with the people.  If the Pharisees could get Jesus to say that the people didn’t need to pay taxes to Caesar, then the Herodians would surely have him arrested and imprisoned for telling the people not to pay taxes.

If Jesus said, pay the tax, then his popularity with the people—his poll numbers—would drop.

Jesus wouldn’t play their gameRender unto Caesar that which is Caesars and unto God that which is God’s.

The Sadducees took their shot.  Of course, their question dealt with the resurrection.  The Sadducees didn’t believe in the resurrection.  That’s why they are Sad You See.  I’m required to throw that in once each year.  I can check off 2022.

Jesus silenced the Sadducees.

The Pharisees wanted another shot so they sent in their Top Gun asking Jesus about the greatest commandment in the law.  Top Gun went down in flames.

We know the top command to be two commands.  Love God with everything you have and love your neighbor as much as you love yourself.  Later, Jesus would raise the bar on the second part and tells us to love one another with everything we have.

If we want to understand God the Father and Jesus the Son and the Spirit of God then we have to know and understand and live love.

Now to the Colossians.  Like Jesus whom they now called Lord, they too were under attack from many directions for their faith.  The Judaizers wanted the Law of Moses to be essential to salvation.  The pagans wanted their followers back.  This Christianity stuff was bad for business in the idol market.

You remember when you signed up for the Colossian House Idol of the Month Club.  You got 11 idols for only 99 cents and just had to buy 8 idols of the next 3 years at regular price.  You can go do this Jesus stuff, but you still have 4 more idols to buy before you have met your obligation.

It seems that even the Gnostics were trying to get a piece of the action. They believed that matter—the physical world—was all evil and that God would not come in the flesh.  Jesus was an emissary of the Divine being, but surely did not exist in the flesh.  Sub-divine beings—we might call them angels—were as close as humankind got to interacting with God.

OBTW—According to the Gnostics, Jesus brought a very esoteric message—a message with a very select audience.  This whole Jesus died for all business wouldn’t sit well with this group.

Imagine having heard this fantastic news about salvation in Christ Jesus, being made right with God, and having life everlasting and then being surrounded by those who didn’t just disagree with your faith, they wanted their piece of the action in your life. You had to see things their way.

They did not offer you another opinion.  They insisted that you adopt their thinking.  We see that today.  If you don’t agree with someone, then you are labeled a hater. If someone doesn’t agree with you, it’s still you who are the hater.

For those who have taken the time to understand thinking and logic, that’s a logical fallacy called ad hominem. If you don’t agree with us, we will not argue with your thinking.  We will simply attack you for being different.  This is not a modern phenomenon.  It’s been around for a while but is currently enjoying a resurgence in use.

Paul began this letter by saying, I am with you guys in spirit.  I can’t be there right now because of this prison thing, but let me equip you to fight those who would take what you have.

What did they have?  A revelation of the mystery of God.  We call him Christ Jesus who came in the flesh, taught us to love God and each other, fulfilled the law, and went to the cross as an unblemished sacrifice for our sins and made us right with God.

The ultimate manifestation of God’s love was and is Jesus Christ.  The entire creation had been moving to this point—a point of reconciliation with God.

The physical world will get worse before that reconciliation is manifest for us, but the work is done.  We will know it and live within it.

But we are surrounded by those who would discount Christ and everything he did for us.

One of the arguments of the modern-day Judaizers is to say that Christians believe the Law of Moses was nailed to the cross—that the law was done away with, discarded if you will.

What was nailed to the cross was the record of our indebtedness.  It was our invoice for our sin. Our sin, not the Law of Moses was not done away with.  Our debt was paid in full in the blood of Jesus.

A few Christians take the view that the Law of Moses was nailed to the cross.  Let’s look at the original language.

The Greek word for the Law of Moses is νόμος, ου, ὁ (nom'-os).  When Jesus talked of the Law of Moses, this was the word recorded in the gospels. This was the word that Jesus used.

The Greek word for law in general, to include ordinances and records and written documentation is χειρόγραφον, ου, τό (khi-rog'-raf-on). This is the word in Colossians.

We should read in this chapter that the invoice for our sin was nailed to the cross. The handwritten document, the bond, the legal note for our sin is what was nailed to the cross.

But what about Galatians 3:13?  That uses the Greek word for the Law of Moses.  It does, but it does not say that the law of Moses was nailed to the cross.  Jesus was nailed to the cross with all of our sins—the curse of the law.  We were condemned in our transgressions of the law.

The Law of Moses brought condemnation to those who tried to abide by the impossible.  Atonement was an annual event for those trying to overcome their condemnation that came through.

The sacrifice was made and then you checked out with the temple clerk made next year’s appointment.  That was sort of tongue-in-cheek.

The law—that was given for our own good--was not set aside. Our condemnation was.  Jesus paid the price for our sins.  He took the invoice for all of our sins and paid it in his sacrifice on the cross.

If, as some would contend, Paul was arguing that Jesus did away with the Law of Moses, why would he say that love fulfills the law?

If there was no law to fulfill, why say that love fulfills the law? Remember, that Paul wrote these words five years before he wrote the believers in Colossae.

There are very few Christians who actually subscribe to the thinking that the Law of Moses was done away with by Jesus.  Jesus said he came to fulfill the law.  Does anyone doubt that he did just that?  Do you doubt that in the words, It is finished, the fulfillment of the law was included?

Jesus was the only person to ever fulfill the Law.  His glory surpasses the law. Not even the Patriarchs crossed every t and dotted every i. Only Christ did this and in him we have right standing with God.  He fulfilled the law and we are his beneficiaries.

In our profession of faith, he has imputed his own righteousness to us

Most Christians get this part.  Christ fulfilled the law and was qualified to take the sin of the world to the cross with him.  He truly was the unblemished lamb.

What ended was our righteousness coming from the Law of Moses.  Our right standing with God is by grace through faith. The power of the law to determine our right standing with God was set aside.

The one who has rejected Jesus as Lord is the one who is condemned.  The Law of Moses might get us to open our eyes that we can’t be right with God by our own doing, but it is by grace through faith that we are saved.

Jesus was the culmination of the law.  He surpassed the law.

Some will take the stance of a few and make it appear that the belief of most Christians is contradictory to what is found elsewhere in the Bible.  The presentation of the premise is framed in such a way as to lead you to their prescribed answer. Why?  To present a false argument.

Listen to Paul’s counsel.

See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.

For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority. In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

Don’t be persuaded by fancy arguments that sound official or are only an emotional appeal.  Think to Adam and Eve in the Garden of Eden. God told Adam (before Eve was his companion) that he could eat of any tree in the garden except this one.

The serpent did not say to Eve that God didn’t say that.  He proffered, did God really say that, did he?

Eve replied that God did say it.  She and Adam had even added a little to it, saying that they couldn’t even touch the tree.

The serpent did not state that Eve would not die.  He said, surely you won’t die. The tools of the Father of Lies are just deceptive enough to engage our sinful human minds and let them take over the argument.

C’mon, if you eat from the tree, God knows that you will be like him, knowing good and evil.

OK, that part is true. What the serpent said was mostly true, but it ignored the thinking that God said not to do this and that God has provided everything this young couple needed.  It ignored the fact that God knows what is best.

I’m thinking if there was ever a Broadway production of Genesis, Eve would have an aside when she spoke only to the audience saying, “If God truly gives us all that we need, he should tell us, direct us, command us not to covet that which is not ours.  He could at least make a Top Ten List with Do not Covet on it.”

But the fruit of the one tree that was off-limits appealed to our sinful human nature—our inclination to gratify our desires of the flesh.

You know what happened.  Eve ate the fruit and then gave some to her husband and he ate it. There’s a little bit in between that we should consider.

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

The woman convinced herself to eat the fruit of his forbidden tree.  She took the bait and let her carnal mind take her the rest of the way.

Before we return to Paul’s admonition to be on the lookout for false arguments, I will ask what happened the next day in the garden?

Eve went looking for new leaves.  She couldn’t wear the same outfit two days in a row.  Adam was thinking, I’m good.  This should last until it’s dry and crumbles off on its own.

This is 2022, so I am required to post a disclaimer that this last part was tongue-in-cheek.

Watch out for deception.  Even in 2022, perhaps especially in 2022, there are those out there to deceive you.  Don’t let anyone or any argument take away from the supremacy of Christ.  There is no Jesus Plus gospel.

Your salvation lies in Christ alone.  Let no one deceive you.

Your response to that salvation should bring glory to God.  That response will require you to engage your sound mind.

But how do I reconcile that those who believe in Christ will obey his commands (remember that the fulness of God is within Christ Jesus so his commands and those of the Father are the same) and those commands won’t be a burden with love fulfills the law?

The first thing you must do is understand that these biblical statements do not need to be reconciled.  The Spirit of God already reconciled the word of God with itself before pen touched parchment.

The first thing we must do is accept and embrace that God’s word—the full biblical witness—is in accord with itself.  Some translations might seem easier to understand than others or may be at opposite ends of the word-for-word and dynamic spectrum, but there are no dissenting opinions in God’s word.

If you find one, it’s likely a soliloquy by Satan and followed by a rebuke in word or deed.

If there is reconciliation required, it is in our minds with what we already believe and what we just learned.  If both came from God’s holy word and not from a worldly argument attached to God’s word, your thoughts will be in accord with each other.

You will need to use your sound mind.  You will need to think--an ugly word in this modern age of red herrings, non-sequiturs, and emotional appeals—but you will need to think.

If you want to bring glory to God in your response to your salvation, you need to do one more thing.  You need to be circumcised.

Whoa, there preacher!  Hold your holy horses.  I thought we covered this already.  I thought circumcision didn’t matter as far as our relationship with God goes.  What’s up with this?

Paul said that you must be circumcised.  He is not talking about one little piece of flesh removed from the male of the species.  He is talking about all of our flesh.

The carnal desires which truly reside in our hearts and minds but are represented in our flesh, need to be surgically removed. We need a full-body circumcision.

If you want to worship God in spirit and in truth, you have to divorce yourself from the flesh.  The gratification of the flesh must give way to your life given to Christ and taking his yoke. You will need a helper.  Fortunately, you have one. We call it the Holy Spirit.

But, do I live in lockstep obedience to 613 laws or do I live by love?  I know that I am saved by grace through faith, but how do I respond?

First of all, not every command applied to every person.  There were some for priests and some for farmers and ranchers and plenty for everybody, but to the question of formal written directives and love fulfills the law.

The short answer is use your sound mind, but I will offer some analogy. 

It’s not football season yet, but two-a-days are not that far off.  Consider the football play.  I’m talking chalkboard—ok, dry erase board—with Xs and Os.

The Os are the offense.  On any given play there are 11 lines telling each player what to do.  Some direct a block.  Some call a player to pull in hopes of influencing a defender.  Some players are told exactly what to do and where to do it.  There is usually a flat perpendicular line at the end of line from the play to the defender.

Others have an arrow on the end of the line that began with the offensive player.  That player, often a running back but today it could be a lineman as well, has an arrow on the end of the line.  That arrow means take this as far as you can.

The running back is hoping for some open-field running.  The receiver goes until he finds he is open.  The lineman goes until he finds someone to put on the ground, especially a safety.  You can knock down one of those suckers and go find someone else to run into.

Your arrow will never cause you to line up offsides, jump the snap count, hold, block someone in the back, or practice unsportsmanlike conduct, but it just may get you or a teammate into the endzone.

How does this analogy fit living by the law and living by love? Your response to grace might be a line with a blunt perpendicular line on the end.  Block this guy.  Block whoever is in this area.  Live by this law and that law.  Just follow your line to the end.

You might be someone who responds to God’s grace by doing some open field running or blocking for a runner knowing where the play goes and finding who is in the way and taking them to the ground.

Your response to God’s grace might be fulfilling the law by living a life of love. You might find the model of Jesus more compelling that the specificity of individual commands.

That’s an analogy, an illustration if your will.  It is not scripture.  I hope it helps your understand scripture, but you are not excused from the thinking that I challenged you to do earlier.  Don’t just buy into my analogy.  Dig into the scriptures themselves.

OBTW—We will get into some of our response to mercy and grace in the next chapter.

Your response to the mercy, grace, and favor of God that you know in Christ Jesus will bring fulness to your life and glory to God.

Don’t be deceived.  Salvation comes from Christ alone .  There is no other foundation and we should not listen to those who would have us build one.

We have a whole bunch to talk about, think about, and live out when it comes to our response to this incredible love of God. I call this our discipleship and it’s a long walk full of opportunities, challenges, and growth.

For now, be on the lookout for those who would deceive you with fancy arguments and logical fallacies.

See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.

Jesus is Lord.

Salvation is found in him alone.

Our response to that salvation should prompt us to live fully and bring glory to God.

Amen.

Thursday, June 30, 2022

Redeemed and Reconciled

 Read Colossians 1

I am going to tell you a whole bunch of things that you already know.  Don’t check out mentally or just go home.  Instead, remember that God takes all things and works them for good for those who love him and are called according to his purpose.

Yes, that’s from Paul’s letter to the Romans, but keep it bouncing around in your mind while we begin this new study of the Colossians.

Paul again was writing from Rome in some sort of imprisonment.  He likely wrote this letter before he wrote to the churches in Ephesus and Philippi.  His letter to the Galatians was penned more than a decade earlier.

Why are Paul’s letters in this order?  They are organized by length in most of your Bibles.  You can get Bibles that put the books Chronologically if you want them that way, but for the purposes of our study of these four books, the letter to the Colossians was probably written a little before the one to Philippi and about the same time as the one to Ephesus.

Do you remember on which missionary journey it was that Paul went to establish the church in Colossae?  Yes, it’s a trick question.  Paul did not establish this church.  It was a missionary effort of the church in Ephesus.

Epaphras was likely the main church planter.  Understand that this was a church that Paul did not start, that he had not visited, and that was something of a second-generation body of believers.  Those who believed the gospel that Paul had shared with them shared with others in another town and they came to believe.

The church was growing beyond the impact of these first apostles, in this case Paul. The church in Rome was also such a church but we look to Paul’s counsel to these believers in Asia Minor—hard core pagan country—at this time.

Paul acknowledged early in this letter that the gospel was moving well beyond the places that Paul had touched.

Paul addresses these Colossian believers as holy and faithful brothers in Christ.  He greeted them with grace and peace. This is a warm letter to beloved followers of Christ Jesus, most of whom Paul has never met.

Paul tells these believers that he continues to pray for them.  Those in ministry continued to pray for them.  They prayed that this body of believers receive knowledge, wisdom, and understanding so that they may live a life worth of the calling that they have received. OK, that’s the way Paul put it to the Ephesians.

Here Paul says so that they (also we) might live a life worthy of the Lord and pleasing to him, bearing fruit in every good work.

Paul doesn’t stop there.  He adds that they (we) might grow in the knowledge of God, be strengthened in his power, so that you will have great endurance and patience and joyfully give thanks to the Father in heaven who qualified us to share in the inheritance of the saints.

Consider that qualified means that God did it all.  Jesus paid it all.  All to him I owe.  We are saved by grace through faith so that none of us can boast that we did anything to earn our salvation.  God himself qualified us for salvation.

We are not only saved from sin and death; we are part of the Kingdom of God.  That’s our home. By now, you should see some strong connections among the letters to Ephesus, Philippi, and now Colossae.

We know Christ is the one and only Son of the one true God.  He is the Lamb of God that takes away the sin of the world.  He is the first born of all creation.  He is the head of the church.

At the name of Jesus, every knee will bow and every tongue confess that Jesus Christ is Lord and this will be to the glory of God.

But Jesus is also the image of the invisible God. He makes visible to us that which is not visible to us—holy God.

Jesus told his disciples that because they had seen him, they had seen the Father

Where is all of this leading?  It’s bringing us to an understanding that Jesus didn’t die on the cross just to save humankind.  His sacrifice was to reconcile all things to himself—to the image of the invisible God.

He reconciled all things to himself—the head of the church, the one who is at the right hand of the Father, and the only one who ever fulfilled the law and was qualified to take away our sin and make us right with God once and for all.

But not just us.  Not just on earth.  Not just Hebrews who had professed Jesus as Lord. The blood of Jesus reconciled every vile and rebellious thing to himself. 

Think to our human nature—our sinful human nature if you will.  When we are at odds with someone, our first nature is to be right.  Being right is more desirable than being reconciled.  That’s why we don’t see much reconciliation in this world. It is not our nature.

But it is God’s nature.  We were at odds with God, enemies if you will.  God was right and there was no argument.  We deserved wrath.  We deserved condemnation.  God chose to redeem us and he desired that the entire creation be reconciled to him.

We deserved wrath.  We received redemption and reconciliation.  OBTW—we didn’t earn any of it.

We may not see this reconciliation yet, but the work is done.

It’s hard to understand everything reconciled to him when we have tornadoes and earthquakes and drought. That doesn’t seem like reconciliation.

It’s hard to visualize all things reconciled to him when people do not value life from inception to old age. You would think that all would value life.

It’s hard to conceptualize that all things are reconciled to him while this sinful human nature wants to regain a place of prominence in our lives. Will the good work that he began in us not be complete?

But we must realize and embrace that the work on the cross was a work for redemption and reconciliation.  It is finished!

One day, all will see it.  Today, we must embrace it and live according to the law of love.

We must know that at one time we too were enemies of God.  Until we professed Jesus as Lord, we were God’s enemies.

We were sinners and we were saved by grace but we are redeemed and reconciled to God in the blood of Jesus.

We were:

·       Sinners

·       Saved by grace

We are:

·       Redeemed

·       Reconciled to God

·       A new creature

Do you remember Paul’s paradox—already done but not yet?  We are made perfect by God but we are still living as a work in progress.  God’s work to make us right is done.  We are still working on living up to that right standing.

It is the same thing with his reconciliation.  We—the whole creation—is reconciled through the work on the cross.  We are living out our lives in anticipation of its full manifestation but make no mistake, the work is done.

You might be thinking, Tom just preached a whole bunch of stuff that I already knew. You will get no argument from me on that point. In fact, I told you in advance that I was going to do that and I’m glad this was not the first time that you heard most of this.

For the moment, while all of these things are being refreshed in your mind, consider that God was pleased to have his fulness dwell in his Son.  The fulness of God the Father was manifested in Jesus the Son. 

In Christ we have all that we need. He and the Spirit act in total accord with the Father but we seek to live a Christ centered life. The term Christology is frequently used with this letter.

A basic definition would be the study of Christ, but it’s more of the centrality of Christ in everything.  The fullness of God was within him.

John’s gospel tells us that it was this way at the creation.  Now understand it was and is this way for redemption and reconciliation.

We understand that we are saved from sin and from death but do we understand that we are no longer enemies of God, not by what we have done but that through Christ we are reconciled to God.

It’s not like, you are saved but you are still scum.  We are redeemed.  We are reconciled.  Through Christ and in Christ we are made to live in right relationship with God.

The will of God has been accomplished on the cross.  The creation has been redeemed and reconciled.  Our response is to live as redeemed men and women in a new creation.

We have not yet seen the new heaven and new earth  but we are a new creation qualified to live in God’s Kingdom.

Eye has not seen and ear has not heard what the Lord God has in store for us, but it is in store for us as God planned all along. The work is done.  Our inheritance is set. We are a new creature and a new heaven and new earth await us.

The world looks like a complete mess but God has reconciled everything to him.  Live out your salvation knowing that there is harmony and accord in store for you.

We have a glimpse, a taste, a deposit of what is in store for us.  Let that be enough for us to live a life of love in response to the grace and peace that has been bestowed upon us by almighty God through the person of Christ Jesus.

Consider all of the turmoil and hurt and pain and hatred and contempt and rebellion and apathy that you have known in this world, not to mention the bad hair days. Consider the wars and carnage and devastation that you have seen wrought upon this world.

Consider the proliferation of lying and deceit and falsehood seeking to overcome the truth.

The world deserves the wrath of God but God desires redemption and reconciliation. The work required for these things has all been done by God himself.  He has made you a new creature.  Will you trust him that he has made a new creation for you to dwell in?

Trust him in the turmoil.

Trust him with rebellion all around you.

Trust him even when the world hates you for it.

Trust him.  Through Christ Jesus all things have been reconciled to God. Show God that you trust him.

Live as the new creature he made you to be.

Live a life of love in response to salvation and redemption that you know in the blood of Jesus.

Live with joy in your heart.

Live with peace that only God can give.

Live knowing that God has reconciled all things to himself.  The day will come when we will see this for ourselves.

Today, we see as through a glass darkly, but one day we shall see fully. Yes, I took that phrase from Paul writing about love to a church in the middle of turmoil in desperate need of reconciliation. It fits here as well.

Today, we are called to live as a new creature in a new creation  trusting God through Christ that we will see everything reconciled to him one day.

We will see what Christ has already accomplished.

Amen.

The Image of the invisible God

 Read Colossians 1

We discussed before who might be with Paul at this time.  From this letter, we see that Timothy is with him as he writes to the church in Colossae.  He isn’t there the entire time as Paul later writes two letters to Timothy, but Paul often uses the term we in his letters.

This time it includes Timothy.  It might have also included others who came to Christ on his journey to Rome.  There may have been some come to Jesus moments that went along with the shipwreck on that trip.  We might have meant part of Caesar’s guard that had come to Christ.  It could have been others who came to see Paul and carried letters and messages to him and for him.

Perhaps there were those from the church in Rome who spent time with him.  He had written this church about 5 years earlier.  We sometimes refer to that letter as the Gospel According to Paul.

In any case, Paul was imprisoned in Rome and continued to minister to those around him in person and to those elsewhere by messenger and letter.

In the case of the letter to the Colossians, Paul had never been to this church.  He did not start it.  It grew up out of the outreach of the church in Ephesus. The gospel was on the move even though many of the original apostles had been exiled, put to death, or soon would be executed for their faith.

Commentaries tell us that this letter has more Christology than the other New Testament writings.  What’s that mean?  It talks more about the central and governing nature of Christ to our relationship with God and each other.

For now, let’s think about one of those Christ-centered themes.

He is the image of the invisible God.

How can we see the image of something or someone who is invisible? 

We are told that God is Spirit; yet Jesus came in the flesh.   Jesus said that if you have seen him, then you have seen the Father.  He told his disciples this before he went to the cross.

After the resurrection, he told Thomas, you believe because you see.  Blessed are those who have not seen and yet have believed.

Jesus made an analogy with the wind and the Spirit when Nicodemus came to see him.  You can’t see the wind, but you know it’s there.

We understand what follows in this chapter.  Jesus is supreme.  He is over all things.  He was there at the beginning.  The fullness of the Father dwells in the Son.  He was the first born from the dead. Through him, all things are reconciled. Through him we are redeemed.

We get those concepts.  We embrace that theology.  But how do we see what is invisible?  We were not there two millennia ago. We have not seen, yet we believe.

But how do we see the image of the invisible God?

We are told that God is love. Jesus—God in the flesh—is the ultimate manifestation of that love.

But how do we see this invisible God?  By obeying his command to love one another

Paul is writing to a church that did not see Jesus or did not hear the gospel from one of the original apostles.  He could have been writing to us.

We are told in Hebrews to keep our eyes fixed on Jesus the author and finisher of our faith. We can see Jesus no more than we can see the invisible God in which we trust, so what are we seeing?

It’s love.  It’s love for God and love for one another.  It’s God’s love manifest for us in the blood of Jesus. 

If you want to see God, see Jesus, or see the Spirit, you must respond to the grace that you know in love. 

Love for those you call friends and love for those who might just be your enemies.

Love for those most like you and for those least like you.

Love for those who grew up in the church and for those who rebelled against God and the church.

Christ died for all.  If you want to see Christ who is the image of the invisible God, you must have eyes to see a creation that Christ reconciled to himself.  Our carnal eyes cannot see this.  Our human nature continues to judge, but if we will take on a Christ nature, we will have eyes to see.

Want to see God?

Want to see Jesus?

Respond to God’s mercy and grace in love and you will see that which cannot be seen by carnal eyes.

Respond to God’s mercy and grace by living a life of love and you will have eyes to see the image of the invisible God.

Amen.

Thursday, June 23, 2022

You better THINK

 Read Philippians 4

 

Rejoice in the Lord always. Rejoice in the Lord.  If Paul thinks he should say it twice, who am I to argue.

Don’t be anxious.  Don’t worry about anything.

Be thankful.

Present everything to God in prayer and petition.

OK, I get it.  Thanksgiving, prayer, joy, and not being anxious, I get it, but how do I keep my mind from wandering? How do I focus on the right things?

I used to counsel inmates who had drug problems and sometimes they would be close to getting out—their release date, not a well-thought-out escape plan.

I would begin with open-ended questions.  What are you going to do?

It was a well-rehearsed response.  I won’t use drugs or alcohol. I’m staying away from bad influences. I may have to move to someplace new.  I will get a job. I will take care of my kids.

These, of course, were all the right answers, but mostly worthless answers.  I had follow-up questions.

Where will you live?  Parents? Half-way house? A clean and sober friend? What about your wife and kids?

What jobs are available where you want to go?  Back in those days, you actually had to look for a job as opposed to now when nobody wants to work and jobs are everywhere.

Drugs or alcohol were a big part of your life, what will replace them?

At this point, I have become the mean guy.  I’m asking questions that have been avoided for years.  Welcome to the club.  I will do the same this morning.

Consider Paul’s words.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.  Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

Those are some good words—downright poetic, don’t you think—but do they have any value for us?  Of course, they do, they are from the Bible, right?

Whether they have value for us depends on how we put them into practice.  Will we make them fit into what we are already doing, or will we use them as a model and a filter for our decisions?

Is this the right choice?  In the light of all truth, will it honor God?  Will it bring glory to God or is it just what I want?

Am I just satisfying my own ego and desires?

What are these words—noble, pure, admirable, excellent, praiseworthy?

Paul gives us familiar words to frame our response to grace, what he called working out your salvation.

Is it noble to cuss out someone?  Usually not.

Are my motives pure when I am only considering my anger about a situation?  Probably not.

Hold on.  I’ve got this next one.  I do a lot of things that are considered admirable. Admirable by whom?  By the world or by God?

Many of you are thinking, those inmates were right.  He is the mean guy.  Why does he ask us to think so much?  I’ll go with my gut, even though it may really be my ego and anger or even my fear that I am calling intuition.

I’ve got this next one—whatever is excellent.  I don’t do anything half-hearted, half-way, half-whatever.

Oh no, here comes the follow-up.  Does that include forgiveness?  Does that include loving your enemies? Does that include helping someone carry their load even if we don’t like that someone?

I know.  I’m just the mean guy. Actually, I’m just asking you to read what Paul wrote with special attention to the main verb—think.

What about praiseworthy?  You have already figured this one out.  Praiseworthy in God’s eyes or in man’s eyes?  It can be both.  Some things that we choose to do can be both.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.  Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

Paul’s counsel here is to think on these things.  These are your mental boundaries.  This is your paradigm—your navigational framework. Think within that framework.

You still need to do the thinking. I don’t mean just memorizing the verse.  Think!  I might decide to do my Aretha Franklin special now.

Paul noted that he had given both counsel and an example.  Now it was the church in Philippi’s turn to work these out—to work out their salvation with a general framework and a filter for their decisions.

So, his counsel is both guidance and post-decision filter with a very demanding verb--think. If you have even studied ethics, you find that you have ethical guidance but you also apply an ethical filter on the back end to validate or invalidate what you thought was ethical.  In the case of Paul’s counsel, we use his words as a filter to see if we are applying good thinking.

For God did not give us a spirit of fear but of power, love, and a sound mind.

Paul challenges us to work out our salvation using our sound minds.  If it’s the most important thing we will do—remember our discussion about fear and trembling—then it’s worth using our sound minds and even investing the time to think.

Yes, just call me the mean guy, asking you to think in a world given to emotional responses labeled as thinking and blinded to the red herrings and nonsequiturs that roam so freely in modern discourse.

When you are hating on me in your hearts and minds, remember, Paul is the one challenging you to think.  I agree with him, but you might just have to contend with two mean guys.

So, when you are having lunch this week or taking a break from working in the heat and someone asks you what was the sermon about, you can say that you were challenged to take the counsel of the Bible and think.  You are challenged to think.

Amen.