Read Matthew 25:14-30
And so, the tradition continues. It might not mean much to you, but it is
important to me that I preach the Parable of the Talents at least twice each year. This is the second Sunday for 2022. There is
always a discipleship challenge included in the parable.
We have talked a lot about salvation
being 100% the gift of God. Jesus paid it all. All to him I owe.
There is nothing that we did or could
do to earn our right standing with God.
Only God could make us right with him. Only God could create in us a clean heart. God and
God alone bring us to salvation. I have
mentioned that two or three hundred times over the past few months.
But we should understand that
salvation is not the end of the story.
Salvation is not the finish line but the starting blocks. What proceeds out of our salvation is our
discipleship.
We are saved by grace but our response to grace is our discipleship and the most important thing we will do for the rest
of our lives. We are to work out our salvation with fear
and trembling.
This parable
is about our response to God’s grace.
What did we do with what God gave us?
He gave us life, life abundant, and life eternal. How did we respond? How will we respond?
We have examined this parable in terms of time,
talent, and treasure. Those are the traditional divisions of
stewardship.
I have asked you how we responded to
God’s grace. That’s big picture stuff.
Paul answered this in big picture terms.
Live a life worthy of the calling that you
have received and work out your salvation with fear and
trembling.
I asked you how you responded to being
entrusted with the gospel. What did you
do with the commission that God gave you?
I asked you how you responded to the
leadership and the servantship with which you are entrusted.
I asked you what did you do with the wisdom
that God gave you. We had studied the
Proverbs for about three-fours of a year and I followed it with this
parable. What did we do with the wisdom
that God gave us?
What did you do with the Spiritual Gifts that God gave you?
I asked you to consider what did we do
with God’s generosity
bestowed upon us and how God likes to bless those who take what they were given
and bless others and bring glory to God.
I even asked, what did you do with the
gift of children that God gave us. What did we do with the
trust given us to bring up our children in the way they should go?
I will add one more category for
consideration this morning, but not before I make my traditional trip through
the parable with the same acronym that I came up with about 15 years ago. I like this acronym so you are getting it
again. It’s TURN.
T is for trusted. The master trusted these servants. They were entrusted with large sums of
money. That trust was based upon their
ability. There was no equal
distribution. They were trusted with
what their abilities could handle.
Even the third
servant who only buried his talent in the ground was trusted with one
talent—perhaps $100,000 or perhaps more.
Each servant was
entrusted with money in accordance with his ability.
The U is for
urgent or urgency.
The first two servants put their master’s money to work at once. They acted immediately.
Notice that we
are told these two servants put their master’s money to work. It doesn’t say they went out and got an extra
job at McDonald's. They put money to
work. They were the master in their relationship
with money and made the money work for them, and they
did it without hesitation.
That does not
mean they did it without deliberation. I
suspect that these first two servants had been contemplating what they would do
if they were entrusted with more than they had been so far. The deliberation had been done in advance so
they could act upon receipt of the trust.
We are not told
that the third servant acted immediately, but I suspect that he did. The last thing that he wanted was to put his
master’s money to work. I think he
buried his single talent soon after receiving it. To his fear-based thinking,
trust was a burden. Just out of sight out of mind, but I don’t think
that mindset gave him any peace.
R is for Return
on Investment.
Each of the first two servants produced a huge return on
investment. Their master expected a
return.
They had to be
skilled in their investments. They had to be focused on telling their money
what to do. This was their work—to
produce a return on what their master gave them.
The third servant
produced no return. He could have put
his master’s money in a money market account and at least made a little
interest, but he did not, which brings us to the final letter in the acronym.
N is for No Fear. The third servant was governed by fear. Money became the master in this relationship
because of fear. The first two surely had to deal with fear but fear did not
debilitate them. Fear may have been a
factor but the first two servants behaved as if they had no fear.
A couple decades
ago, Spencer Johnson wrote a book called Who Moved My Cheese? It is essentially a book on dealing with
change, but in the course of the story, the decision-makers were asked a
question. What would I do if I was
not afraid?
Most often, the answer to this
question was the best course of action.
How many times does God’s word remind us not to be afraid?
Over the years, I have asked you to
look at what fear
does. The example of a football team
that has led the entire game but plays the last two minutes not to lose instead
of sticking to what has been working often finds themselves upside-down on the
scoreboard at the end.
The team that was behind the whole
game throws fear out the window. What
difference does it make? We’re losing
anyway. Suddenly, things start going in
their favor. They are fearless and
seemingly unstoppable.
We don’t see this as much as we used
to because coaches got wise to the dynamics of fear and stopped playing not to
lose and continued with what got them the lead in the first place.
There you have the acronym
TURN—Trusted, Urgent, Return on Investment, and No Fear. We could leave the parable there, but there
is a powerful question that was never asked by the master, but each servant
answered this question in turn.
For those of you who have heard me
preach this parable 30, 40, or 50 times, you know the question. I phrase it as if the master is asking it.
What did you do
with what I gave you? That’s the
question answered in the parable. I
changed it a little so we could apply it to ourselves.
What did I do with what God gave me?
So, let’s move on to today’s specific
question. What did I do with the Sabbath that God gave me? Understand
from the beginning that the Sabbath was made for man and not the other way around. God gave us the
Sabbath. It is a gift.
What did we do with it?
I am not here to discuss if it is
Saturday or Sunday or any other day. The
model is work six and rest one. The prescription is to make it a day set aside
for the Lord and for rest. We renew our strength, honor God, and draw nearer to
him.
It is a day—a whole day—set aside
for just you and God. It is
to be a restful day. It is to be a day not of strict adherence to rules but to let love rule our hearts.
It is not a day to be on the lookout
for potential violations of Sabbath rules, but a day to rest and do good and
know God even better than the day before.
The Sabbath is a special day and it is
given to us by the Lord. What will we do
with it?
It’s an odd question to ask in the age
of endless entertainment but no time for rest.
It’s a controversial question to ask
in an age where recreation consumes both body and spirit and leaves us void of
rest.
It is a question that defies modern
thinking for we must always be engaged and engaging the world. Who has time for rest?
It is a question that runs counter to
how so many of us live—connected to the world and disconnected from God.
When we try to find a time for God, we
have conceded the battle. We should seek
God and his kingdom and his righteousness first and then work in everything
else, including work, school, sports, clubs, posting, binge-watching, and
disagreeing with every little thing that somebody we don’t even know posted to
an audience that has nothing better to do than respond.
What did we do with the Sabbath that
God gave us?
Many don’t know the answer to that
question but they do know that tired and worn out are daily descriptions
of their lives. We should live to the full but not be exhausted by our lives.
Hard work and being tired are part of
life, but so too is rest. When we leave
the rest out of the equation, we will burn out, become exhausted, and fail to
function properly.
Work and rest in proper proportion are
essential for quality of life. Rest is
not wasteful. Rest is purposeful.
For six days—for 85% of our week—we
are to work. The rest of our week is
purposed to rest.
Yes, we sleep some for those six days,
but we are often focused on what will happen when we awaken. We have purposeful things to do.
I have noted before there
is no Sabbath to take in a live lived without purpose. The Sabbath
renews those who live in God’s purpose.
It is a gift we must receive to know the fulness
of life.
But for that Sabbath Day, we are not
thinking about tomorrow or the demands of the job or the car payment. We are connecting with—communing with—God
himself.
There may be some sleep involved. There will surely be family activities. There may be corporate worship or worship in
the family setting, but this is a day for you and God and for your rest.
The Sabbath was given to us for
our own good. What have we done with it?
For so many, the Sabbath has been
squeezed into a couple hours of time in a church building and a video or two
about God.
Where is the rest? Where is the
renewal? Where is the rejuvenation? In a
world that looks like an absolute mess, how do we feel reconciled and redeemed without this pause from the demands of our
busy worlds?
In early times, the days were
regimented. Work six days then rest
one. That seventh day was prescribed as
the Sabbath, but the Sabbath is not about a day or date on the calendar. In
fact, know that the seventh day observed now likely has little fidelity to the
one observed prior to the Babylonian Captivity.
The people could figure out the seasons, even the months, but not so much a specific
day, but it was important to return to a Sabbath and holy days. The Sabbath is
made for us.
Today the modern world has set what we
consider the seventh day, but it’s not about buying into a specific day. It’s about giving that day to the Lord and to
your rest.
It is about rest and growing closer to
God. It is about worship. It is about being set apart from the godless
world. It is a time to realize how
special you are—fearfully and wonderfully made—and how special you are to God.
One of the tools used in examining
what we did with what God gave us with regard to our treasure—our money—is
called checkbook theology. Look at your
checkbook or online statement and see where your money goes. How much goes to God?
Let’s apply that to our rest. Get a calendar and see how much of your week
was given to rest. We have asked before, what did we do with the time that God gave
us? Now let’s narrow that focus.
What did I do with the rest that God
gave us?
Few can find it in a single day. Few can find a day’s worth of rest in an
entire week. Sleep and rest are not
always the same thing. Sometimes they
are.
This is your challenge. Do you have a Sabbath rest? Are you paying attention to the owner’s
manual—work six and rest one?
In this church age, your Sabbath and mine may not look the same. Even before Christ came in the flesh, the
priests worked on the Sabbath and were not condemned for it.
In the age where Melchizedek is the
model for the Christ-following shepherd, the calendar is different. Jesus said I am always at work as my Father is
always at work, but Jesus knew to retreat away from the crowds for rest and
intimate time with his Father.
Jesus said that he worked all the time
because his
Father in heaven was working all the time, but Jesus withdrew from the
crowds and sometimes from his disciples for his own sort of Sabbath rest. He needed time away from his daily demands
and time with only his Father.
The Sabbath is not a one size fits all,
but all need a Sabbath. All need a recurring Sabbath rest.
In this modern world that demands all
of your time and attention, we must disconnect from the world on a recurring
basis, rest, and connect with God in a very special and intimate way.
Here is my general assessment of what
Christians have done with the Sabbath that God gave us.
We discounted it!
Some discarded it altogether!
Some will try to squeeze in a sampling of
Sabbath rest.
Some will say that it’s out of their control.
But, but, but… This is the big one. I don’t have to observe the Sabbath to be
saved.
Think back to where we began. We are not talking about salvation anymore. We are
talking about working out our salvation.
We are talking about living a life worthy of the calling that we have
received. We are talking about responding to the gift of grace.
We are talking about our response to
salvation, specifically with regard to this parable, what did we do with what
God gave us.
Are we content for that response to be
an exhausted response, a worn-out response, a burned-out response?
Our response to God’s grace often
means helping others. Sometimes it means
self-care and self-maintenance. Sometimes it’s coming to Jesus so he can give your rest and
taking his yoke so you can know
how to rest.
We are talking discipleship and the fullness of life. You
could say the fullness of our salvation.
We are talking about living this life as fully as we can and never being
exhausted.
Tired—yes. Exhausted—no.
We can be renewed again and again.
Would you run your car and never
change the oil? We know to fill the gas
tank. These days filling your tank can
be what psychologists call a significant emotional event.
But do we ever check the air filter or
belts or battery? Most of us do or we have them checked when we change the
oil. We know that a machine requires
maintenance.
Do our very beings not also require
some servicing and maintaining?
We live with purpose. We work.
We rest. God renews us and we are ready to run this race yet again.
That’s the model.
But who among you is tired and worn
out?
Who is feeling worn out, even closing
in on burnout?
Who is struggling wondering is the
daily grind all worth it?
Listen to the words of Jesus that we find earlier in Matthew’s gospel.
Come to me, all you who are weary and
burdened, and I will give you rest. Take
my yoke upon you and learn from me, for I am gentle and humble in heart, and
you will find rest for your souls.
Jesus offers us rest in this modern
age but we are to learn from him and he reminds us that the Sabbath was made
for man and not man for the Sabbath.
We better learn how to rest God’s
way. We better trust the design
manual. We had better trust the
Designer.
We are made to rest and grow nearer to
God. God gave us the Sabbath to do that.
Embrace Sabbath rest. Don’t check a box
on a calendar, know what Sabbath rest is and enjoy it as you grow nearer to
God.
What did you do with the Sabbath that
God gave us? Do you know his rest.?
Amen.