Read Proverbs 17
I am tempted
to just skip everything in this chapter and spend all of my time on the last
verse.
Even fools
are thought wise if they keep silent,
and discerning if they hold their tongues.
Try it in
the King James Version.
Even a fool,
when he holdeth his peace, is counted wise: and he that shutteth his lips is
esteemed a man of understanding.
I could just
have some fun with this verse and all the modern-day examples that prove it
true. The things that people try to pass off as truth or wisdom or even just
fact belie their status and education.
I was
thinking that this might be the Sunday to run some video clips of people who we
thought might be wise until they opened their mouths. The problem is that Solomon did not write
this proverb with the fool as his intended target audience.
He has
written this piece of wisdom to us. The
fool doesn’t care what Solomon has to say, what wisdom has to say, or for that
matter what God himself has to say; but we do.
The fool
declares in his heart there is no God. We
declare with our lips that Jesus is Lord.
We believe in our hearts that God raised him from the dead. We
desire to please
God, fulfil
his directives,
and be known as disciples of our Lord by
our love.
The fulfillment
of our lives should be in loving
one another and in so doing we bring glory to God. We bring glory to God
and fulfill his commands by living a life governed by love!
There should
be some amens, hallelujahs, and praise the Lords somewhere
in there. Our lives are to be given fully in response to the great love of God
that we know in Jesus Christ.
What could
possibly mess that up?
We might
open our mouths. We might post something
online. We might let our sinful human
nature have a say when we should have been silent.
You can have
a slip of the tongue and still be saved.
You can say something ridiculous and still live within the favor and
grace of God, but why would we want to transgress if we knew better.
Think to the
New Testament wisdom that we learned from James. Be quick to listen, slow to speak,
and slow to become angry.
I spent
considerable time talking about meeting the basic human need to be
understood. We should be predisposed to
listen first. Let’s meet the needs of
others before we take our turn to be heard.
I spent as
much time talking about how human anger can not bring about the right living
that God desires. Getting angry feels
good for the moment. It’s a drug with a
cheap high. When you come down from that
high, you feel sick.
I spent less
time talking about being slow to speak, mostly noting that you can’t be quick
to listen if you are quick to speak. But
there is more to being slow to speak.
We get
credit for being silent. We get credit
for taking time to think before we speak.
We get credit for deciding not to engage every discussion, conversation,
or argument that comes along.
Note
Solomon’s syntax as it survives in translation.
Even a fool is thought wise…
He doesn’t
say silence makes a fool wise. He
doesn’t say that a fool becomes wise by being silent. He says even a fool… This is comparison for our benefit—for the
benefit of the wise person who may be tempted to jump into the fray more often
than he or she should.
Even the
people living in the everything else are given the benefit of the doubt
if they just shut up. We who desire to
be wise and practice wisdom should set the bar higher for ourselves.
We should be
deliberate in our speech. If we have
something to say it has come after study, prayer, meditation, deliberation, and
doing our best to keep in accord with the heart of God before it crosses our
lips.
Silence is
not sin when it is invested in using the sound mind that God gave us and for
consulting the Spirit that lives within us.
The world
says you had better speak first, loudest, and longest if you want to get
ahead. Wisdom says to stop and think,
consult the Spirit of the living God that resides within you, and when needed
seek the counsel of the body of Christ within which you live.
Solomon is
speaking to the wise, not to fools.
Knowing this, we will touch on a few of Solomon’s quips of wisdom
instead of running video clips of people documenting their foolishness.
Imagine that
the only thing you and your family had to eat was the crust of two-day-old
bread. It’s no feast by any means. When you think of living an abundant life,
the crust of day-old bread is not what most of us envision.
But if you
had peace in your household—the peace that says I am content in this moment
because I belong to the Lord and he has favored my family in such a way that we
can enjoy each other—is that not something to be coveted.
Better a dry
crust with peace and quiet
than a house full of feasting, with strife.
Most of the
time when I am thinking about abundant life and food in the same thought, there
is a ribeye steak involved. It’s cooked
medium, loaded baked potato, ice tea, and go ahead and throw in a salad with
ranch dressing just to satisfy those who want me to check more boxes on the food pyramid.
But do I
still want my steak dinner if it is at a table marked by acrimony in a house of
vitriol and a day that knows no peace?
It’s like being a hungry dog fighting for a scrap of meat with all of
the other neighborhood mutts trying to get it instead. There’s snapping and growling and maybe a
scrap of something that would have been enjoyable if you could take a breath
before you gulped it down.
Do not
discount the power of peace. Does not
the psalmist remind us to be still and know that I am God?
Is there not
value in the quietness of family harmony?
The food may be necessary for the meal, but not sufficient to the joy of
peace and quiet that can come from something less than a feast.
Let’s touch
on the value of speaking the truth in a spirit of
love.
A rebuke
impresses a discerning person
more than a hundred lashes a fool.
This takes
us back to the beginning of our study.
The fear of
the Lord is the beginning of knowledge,
but fools despise wisdom and instruction.
People who
seek God and his wisdom desire knowledge, wisdom, discipline, and
instruction. They want to grow. Those who deny God and his wisdom just don’t
want anything that contradicts their narrative even when it is the truth.
Again,
Solomon uses the fool only for comparative purposes. You might think that 100 lashes—if you could
survive them—would make their point.
Whatever it was that prompted that severe consequence was not likely to
happen again.
If you
survived 100 lashes you would not repeat the behavior, whatever it was.
Wisdom says
that the discerning—those seeking wisdom—welcome correction. They welcome instruction and discipline—the
very things the fool despises.
Does anyone
really like to be corrected? The answer
is yes. I have given you the example of
having an editor before. The editor is
the most honest person to review your writing.
You don’t have to agree with everything the editor points out to you,
but you are wise to consider it.
I have had
some people ask me to edit something they wrote. I have to precede my answer with a question.
Do you want
me to look it over and tell you it’s the best thing ever written or do you want
me to edit your work?
If they
asked me what’s the difference, I handed them their writing back
immediately and said it’s the best thing ever written.
Most people
don’t want to be corrected. They want to be affirmed, but when you see the
value in critical, honest, and well-purposed correction, you count it as sliver
or gold. It’s hard to come by and people
are not apt to offer it if you do not value it.
I love an
editor but I will not seek a golf professional.
I really don’t want to know how bad my golf swing is. I am content to take the 100 lashes that are
inevitable if I hit the links again. My
lashes are figurative and usually amount to a dozen lost balls, sore muscles,
and requesting a refund of my greens fees because I never found them.
But if it is
something is of value to me, I value correction and instruction and those who
help me learn the discipline required to produce good fruit.
A rebuke
impresses a discerning person
more than a hundred lashes a fool.
Let’s wrap
up with something upbeat.
A cheerful
heart is good medicine,
but a crushed spirit dries up the bones.
Yes, this
one has a downside—a crushed spirit dries up the bones, but we are focusing on
the first part.
Let’s give
credit to the author. He didn’t say
everyone wants to be happy. It didn’t
say happiness is the goal of life. Solomon said that a cheerful heart is good
medicine.
It’s
medicine, not just the end result. That
leads us to believe that a cheerful heart is a choice.
How do we
contend with the world that wants us to live in fear? How do we contend with the things that depress
so many? How do we contend with all of the trouble in the world?
Not long
before going to the cross to atone of our sins, Jesus told his disciples that
they would have trouble in the world.
He didn’t leave it at that though, he said:
Take
heart
Take
Courage
Be of
good cheer
For I
have overcome the world. Jesus said to choose a
countenance of cheerfulness even in adversity.
We can
choose our attitude. We can choose one
that lets us get all the life we can out of our day or we can choose one that
sucks the life out of life. It’s your
choice.
You can choose
a cheerful heart. Your attitude does not
belong to another person. You can also
choose the attitude that sucks the life out of you.
It used to
drive me crazy—and yes, I know that is a short drive for me—to read the sign at
the elementary school that read: YOUR
ALTITUDE DETERMINES YOUR ATTITUDE.
No! Somebody would have benefited from an editor
on that one. The thought to be conveyed was that your attitude determined your
altitude. Choose a good attitude and
expect to obtain great heights.
Solomon tells
us, this one is just as easy as God’s way and everything else. You have to understand that you have a choice
in order to take the good medicine—the medicine of a cheerful heart or not to
take it. Once you understand, why would you want anything less than taking the
good medicine? Why would you choose anything else?
So, of all
the quips of wisdom in this chapter, what do we take away from our time
together?
· Peace is more valuable than the best
feast ever.
· Silence gives us the benefit of the
doubt as far as wisdom goes. Be quick to
listen, slow to speak, and slow to become angry.
· Wise people like to have others
correct their errors, especially if it is done in a spirit of love.
· A cheerful heart—our attitude—is our
choice. It’s good medicine.
So, let’s
think before we speak, listen to constructive criticism, and choose a good
attitude each day. Let’s enjoy peace more than the trappings of this world.
Amen.