Read 1
Corinthians 11
Paul is motoring along without regard to where the
chapter breaks will come. To his credit, this is a letter made into one of 66
books that we know so well.
There is overlap and a little repetition, but the
subjects addressed were not only timely for Corinth but for us as well.
This Jesus is Lord business is serious stuff. He
is our Lord and that’s more than a perfunctory title. We owe him allegiance,
commitment, obedience, and love. Jesus paid it all. All to him I owe.
That means that we take our commission seriously. We make
disciples. I spent a fair amount of time
on what some might consider peripheral matters, the grammar and syntax of
inviting someone to church. We invite people to
become the church.
We invite people to live! Come and know Christ. Come and
know life. Come and know peace. Come and know the Lord, and those who also call
him Lord.
One of the benefits of knowing the Lord and being
connected to others who know him as Lord is this thing we call fellowship.
The Koinonia
of this relationship is a benefit not everyone comes to know.
We are blessed to know it unless we have what I describe
as an out-group. The Family of Faith
doesn’t have outgroups. It’s all family, in whatever shape and size we come in.
We are family!
And today, we look at the Lord’s
Supper. This is still Koinonia. It is an intimate fellowship with God—with
the Lord. We draw
near to him. He draws
near to us.
It’s necessary to get into a fellowship with other
believers. But what is it?
Bread and Juice?
Bread and wine?
Pellets and Shot Glasses?
Light fare for heavy matters?
Something a little tastier than the Seder Meal? This
unique meal included the Passover Lamb whose blood had delivered them from
bondage in Egypt. The story
was retold each year so that it would not be forgotten. It would be
remembered.
Just another meal with no meat? This time, the Passover
Lamb was headed to the cross where his
blood delivered and still delivers the people of God from sin and death.
What is the Lord’s Supper? It is occasion and method by
which we were told to remember the Lord, to include his life, death, resurrection,
and promises.
Do this to remember me. Remember?
Hold your horses!
Paul wasn’t at the Last Supper. How could he know what Jesus told the
others?
For I received from the Lord what I also passed on to
you: The Lord Jesus, on the night he was betrayed, took bread, and when he had
given thanks, he broke it and said, “This is my body, which is for you; do this
in remembrance of me.” In the same way, after supper he took the cup, saying,
“This cup is the new covenant in my blood; do this, whenever you drink it, in
remembrance of me.” For whenever you eat this bread and drink this cup, you
proclaim the Lord’s death until he comes.
In these first
words, Paul authenticated the validity of the instruction. This is from the
Commanding Officer. I wasn’t at the original Last Supper. Check Davinci’s painting
when it debuts, but this comes from and with the ultimate authority.
Paul references that specific
night, not
by day or date, but by the betrayal
that would terminate the koinonia present among the disciples—sleepy as they
were—and their Lord, setting off a series of totally impractical events, which
could only be the plan of God.
Then to the elements.
First, the bread represents the body of the Lord, which
was broken
for us, although He didn’t
break any bones. We are to do this to remember Jesus Christ our Lord.
Next the cup, likely full of wine, but a shared cup. Today,
we get a lot of grape juice, but this was likely the fermented fruit of the
vine. The Seder Meal traditionally had 4
cups of wine, so it was probably wine, not just juice.
It is the cup. It represents the New Covenant. This is
the covenant poured out in the blood of Jesus. We are to remember this as well.
The New Living Translation puts
it this way.
After supper he took another cup of wine and said, “This
cup is the new covenant between God and his people—an agreement confirmed with
my blood, which is poured out as a sacrifice for you.”
It’s not really the meal, though keeping fidelity with
the elements is a good thing. It’s about remembrance.
Remember Jesus—body broken; blood shed for our deliverance.
Remember.
Paul added a reminder that would have been out of sync at
the Last Supper. Paul said that we proclaim the Lord’s death until he comes
again.
That we proclaim it means that it is important. What is?
I am good about not letting too many things get under my
skin. Some things are important, and some are not. Just let the nonsense roll
off. Don’t take criticism from people you wouldn't seek out for advice.
Every once in a while, yell at the television or computer
or the idiot that thinks he is Danika Patrick in the construction zone in OKC ,
but generally, much of the stuff that gets to us doesn’t matter in the
fulfillment of God’s plan.
There are some things I just can’t cope with, at least not
yet. Whoever said it was ok to have only a single space after a period did not
consider the damage to the ego and psyche of old people. We were not consulted.
This cannot stand.
How about calling it a disorder to want things in order?
I’m not down with that.
Those were a little tongue-in-cheek, but this is straight-up
serious. Have you ever seen those posts about how badly someone messed up,
sinned, ruined their lives. They should be convicted of everything in the book,
but…
JESUS
DROPPED THE CHARGES!
No, he didn’t!
Every charge and specification against you was fully prosecuted. You
were guilty and sentenced to death.
Jesus stood in your place when it was time for
punishment. No charges were dropped. Jesus paid it all.
JESUS
PAID IT ALL!
When Jesus died on the cross, that single act of death
accomplished more than any other death in history.
It was and it is important. It is something to proclaim. We
proclaim the Lord’s death until he comes back to get us. This is important.
The church in Corinth was probably trying to hold a
fellowship meal and then partake of the Lord’s Supper somewhere during that
meal, likely near the end to maintain fidelity to the original practice. I am
glad we don’t attempt that here.
Imagine trying to spend intimate time with the Lord
between the first round of plate-piling and dessert. Would you grab me another
slice of that pecan pie on you way back?
There were fellowship issues that we talked about last
week and now we look at this cavalier approach to the Lord’s Supper. Paul, made
his counsel something of a warning.
Don’t approach this table in an unworthy manner. Don’t
even strut in here thinking that you are all that when the remembrance of the
Lord should take us immediately from puffed up to absolute humble©.
I’m coining that term right now. I’m going to slap the
old copyright© on it and have one writing project already set up for
retirement. Absolute humble.
I might have borrowed a little bit from science—absolute zero.
That’s when it’s so cold that all molecular motion ceases. It is -273 degrees
Kelvin. It even needed its own metric.
Believe it or not, the wind chill here has never quite
reached that point. Back to communion
with the Lord. Our destination before we arrive at his table is absolute
humility. We are completely empty of
ourselves.
Absolute
Humble
Do we get it. This is the most important death in the
history of death. We proclaim it. It
doesn’t make sense in the terms the world knows. Death is the end.
Except for us. This death that we proclaim was the
beginning of life for us. The moment we believed in the Son of God who died on
that cross, we crossed
over from death to life.
That death atoned for our sins. We were made and are
right with God. None
of this is of our own doing. We just believed and received.
Remember my last pet peeve from earlier. Jesus didn’t
drop the charges. He paid our price in full. He received our death penalty
punishment. There was no appeal.
And he took the sin of the world upon himself for us—you
and me for sure—but the weight of the sin of a world of lost and condemned people
was upon his shoulders until he
cried out, “It is finished! +
If we remember this, we will come to the Lord’s Table only
after examining ourselves. Even if we just had the best week of our life, when
we examine ourselves and remember him as he told us to, there is only one
destination.
Absolute
Humble
I need just a moment more, this time for the rest of the
story. We will leave Paul of Tarsus for a moment, and then we will consider
Paul Harvey.
The rest of the story is that when we reach absolute
humility, the celebration that we know in resurrection is so much sweeter.
Come to this table in absolute humility. Leave in
magnificent celebration!
To understand the victory, we must remember the price.
Come to this table in absolute humility. Leave in Extraordinary
Celebration. It all starts by remembering him as he told us to remember him.
Amen!
From the CPC Confession of Faith.
The Lord's Supper
5.23 The Lord's Supper was instituted by
Jesus Christ on the night of his betrayal. It is a means by which the church
remembers and shows forth Christ's passion and death on the cross. The
sacrament is also a perpetual means given to the church to celebrate and
experience the continuing presence of the risen Lord and her expectation of the
Lord's return.
5.24 The elements used in this sacrament are
bread and the fruit of the vine, which represent the body and blood of Christ.
The elements themselves are never to be worshiped, for they are never anything
other than bread and the fruit of the vine. However, because the sacrament
represents the Savior's passion and death, it should not be received without
due self-examination, reverence, humility, and grateful awareness of Christ's
presence.
5.25 This sacrament is a means of spiritual
nourishment and growth, an act of grateful obedience to Christ, and a
commitment to the work and service of Christ's church for all who celebrate it.
5.26 All persons who are part of the
covenant community and are committed to the Christian life are invited and
encouraged to receive this sacrament.
5.27 Each congregation should celebrate this
sacrament regularly. Every Christian should receive it frequently.