Thursday, October 3, 2024

The Money Message 2024

 Remember the height from which you have fallen and repent. Do the things that you did at first. That’s what I was proclaiming last Sunday.  Love that counsel.

 

Now, we are going to talk about money.

 

Over the past several years, I have talked to many people who say that they have attended congregations where all they talk about is money, mainly how much they need. 

 

I have heard people use the term tithe in various ways that don’t exactly fit the definition.

 

I have seen people who had money for a big-screen television from the rental place and a top-of-the-line cell phone but no money to pay the water bill.

 

I have never had cause to help anyone with money who was a tither.

 

As an elder and pastor, I have counseled men and women for over two decades now about many things, but I have never encountered anyone who sought my counsel who had a money problem.  Think about that.  I am going to discuss money from a godly perspective and I have never counseled anyone with a money problem.

 

That said, let’s get started.  A godly person, a good person, a wise person stores up an inheritance for his children’s children.  Holy cow!  He’s already lost me.  I can’t even pay all my bills and have something left over for my own savings account, and he wants me to give my grandkids an inheritance.

 

Let’s stop right there.  Why are you listening to this? 

 

Perhaps there is something to be learned, a new approach, a wiser way to deal with money.  If it’s somewhere in that ballpark and not just to see how many new terms that Tom invents this week or how bad the dad jokes get, then wouldn’t it be nice to have an objective—a goal?

 

What exactly are we aiming at?  The godly use of money might be one answer.  It is sort of general and a lot of people can’t put actions or anything tangible with that big, broad target.  In marksmanship terms, you end up chasing the bull.

 

But here is something tangible:  Provide an inheritance to your children’s children. It has some touch and feel to it. It’s a little more tactile. I can measure it. I could do some metrics with that.

 

How much inheritance?  There is a lot of maneuver room here.  Part of that inheritance—perhaps the biggest part—will be a saving knowledge of life in Jesus Christ.  Part of it will be money, or not!  So many are in the or not arena at the moment.

 

So that my grandkids don’t get too excited, you will receive copies of books by Tom Spence when I die.

 

If you want to make improvements, you have to set tangible goals.  If you can’t see and touch it, how can you reach it or even know when you are there? Something else is required.  It is something that you don’t get in the direct language of a proverb, but you find in one of the Parables of Jesus

 

Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them.  To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey.  The man who had received five bags of gold went at once and put his money to work and gained five bags more.  So also, the one with two bags of gold gained two more.  But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

 

There is much more to this parable and you will get that soon enough, but this part defines what we need.  What did the servants do when their master left?  The first two put their money to work.  In the money-person equation, the person was the master.  The money was the servant.  The money was put to work.

 

Do you remember Al Haig?  He had a distinguished military career, was chief of staff for presidents Nixon and Ford, and was Secretary of State in the Reagan administration, but what is he best known for?

 

His statement after Reagan had been shot.  “I am in control here.”  Haig knew that the vice president was next in the success of command for the presidency but since the president didn’t say he was passing control to the VP, Haig presumed to be in command.

 

It is something to bring a smile to most students of American government and history.  Yes, Alexander Haig might have had a big ego, but he also had the exact attitude that we must have in a relationship with money.

 

I am in charge.  There is no discussion.  There is no leeway.  I am in charge!

 

If you have a relationship with money, you must be the master.  Dave Ramsey put it another way.  You tell every dollar where to go. You don’t talk it over with your money. You are in charge.

 

The typical response is, “But I don’t have enough money to tell it where to go.  It’s all gobbled up in bills and rent and car payments.”

 

So, when you buy more house than you can afford, who is the master in the equation? That mortgage is going to be the master.

 

Who is in charge if you buy more car than you can afford? 

 

Who is in charge if you spend more with the “Buy with One Click” button on Amazon than you budgeted?

 

To tell your money where to go, you must also be the master of your decisions.  We are told to seek God’s kingdom and his righteousness first.  If we do that, then immediate gratification seldom takes hold of our decision process.

 

We still have free will and make the choice, but if we are seeking God’s kingdom, righteousness, wisdom, and thoughts, then we might be on top of this money thing. We can be the masters of our money.

 

We might live by different priorities.

 

I said earlier that I have never counseled anyone with money problems.  That was only half the information.  I have counseled many with relationship problems and with prioritizing problems that involved money.  Money was not the problem in these situations.

 

The problem was rooted in people's relationships with money, their love of money, and their desire for immediate gratification, which had turned their lives upside down.

 

I have $75 in cash because of a job I did for the guy down the street.  The water bill is $65 but it is not due until the end of the week.  So I can afford to eat out tonight, pick up a pack of smokes, some beef jerky, chips, and bean dip from the convenience store to watch the game tonight. 

 

When it is time to pay the bill, I only have $32 left.  I have a money problem.  No!  I have a relationship problem or a priority problem, but money is not the problem.

 

To be able to tell your money where to go, you have to know what you want to accomplish.  As it turns out, I won’t be preaching the Parable of the Talents next week, so I will ask the question now.  What did you do with what God gave you?

 

What did he give me? Every good gift comes from God. If you have an income, it is because you live in the favor of God. Your free will comes from God. Setting your priorities should be in accordance with seeking God.

 

If you want God to bless your goals, they should be objectives consistent with his will.  We must be wise.

 

In your relationships with money, you must be in charge.  In your relationship with God, he is in charge.  If you can connect those 2 dots, then you are ready to put your money to work.

 

What gets in the way so much of the time?  Debt.  In America, debt has become a part of life.  The proverb tells us that the rich rule over the poor.  We see that in most societies.  Democratically based governments try to spread the ruling authority over a broader base, but the rich have much more influence than the poor.  That’s not the main point here and does not have to govern you.

 

The borrower is slave to the lender.  Ouch!  Double ouch!  Debt robs you of being master in the you-money equation.  Debt—and we should take this at the personal level—steals your authority.  I don’t know if we can directly apply this proverb to businesses and nations, but surely the principle governs.  So long as there is debt, sovereignty is lessened.

 

I’m not going to do my political scientist thing…

 

The Bible does not prohibit borrowing and lending but does have strong counsel for both, but the strongest of that wisdom is that the borrower is slave to the lender.

 

Have you noticed—I am sure you have if you have followed my discussions on this matter over the past few years—that the verse about bringing up a child in the way he should go immediately precedes this?

 

When we think of debt, we often fixate on our personal situation, but what are we teaching our kids about money? What are we teaching them about debt?

 

If you have significant personal debt, what are you teaching your children?  The only debt that we should have is the debt to love one another.

 

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.

 

Speaking of love, how can we serve the one true God who is love and loves us so much if we have another master?  If we love money so much that we go into debt for it, how can we say Jesus is our Lord and Master?

 

Tom, that’s a might prickly there. We all have money problems. Don’t say that Jesus is taking second place in my life. That’s mean.

 

Call me mean if you will. It won’t be the first time that I have been called that. But don’t call me the sugar coater. I don’t deal in the currency of confections.

 

Jesus said that you can’t do it.  You cannot serve two masters. You will love one and hate the other. There is no middle ground and you can’t sit on the fence.

 

People say that they don’t love money but need stuff. It takes money to buy the stuff, or debt, which is indenturing yourself to another so as to use their money.

 

Let’s back up to the proverb.  A wise—a godly person—leaves an inheritance for his or her children’s children.  How can you do this if everything goes to support your immediate needs?

 

The answer is that you can’t. But I can barely afford everything that I own, rent, or have to pay for. Wisdom says, then maybe you have too many things or services to pay for.

 

The world tells you that you don’t have nearly enough.   You need a bigger car.  You need a bigger house with a pool.  You need a boat or a golf cart or a bigger television.  Your kids need all the new video games and how can you live without the I-Phone 19 or the Galaxy 28Z Plus?

 

Remember the counsel of Romans 12.  Don’t be conformed to the image or the patterns of the world anymore.  The world got its hooks into us but we must stop and turn around.

 

Many of us say that we will do this, but we make an exception when it comes to our money.  Maybe we should have a smaller house or less expensive car or we didn’t really need that 4K television.  When all the bills are paid, there should be something—a fair amount left.

 

That’s for our children’s children, right?  Maybe part of it, but mostly it is to bless others.  Consider God’s blessing of Abraham.  Abraham was blessed so that he could be a blessing.  The entire world would be blessed through him.  We know that blessing was manifested to us through Jesus Christ, but we forget the concept of being blessed so that we can be a blessing to others.

 

So, is this where the tithe comes out of?   Does the tithe come out of the leftovers? No, the tithe is entirely different.  Tithe means tenth or a tenth part set apart for the Lord.  It comes first.  In seeking God and his kingdom and his righteousness, we must remember that God only finds first place acceptable.  He is jealous like that.

 

We see the tithe mentioned notably 3 times in the books of the law and in an encounter between Abraham and  Melchizedek in Genesis 14.    Generally, the tithe was paid in animals and crops, but in Abraham’s case, it was with the spoils of war.  Plunder or booty was the standard pay of fighting men until only a few centuries ago.  The tithe is a tenth of whatever income we receive.

 

Now that’s after taxes, right?  Does God ever take second place?

 

But that’s Old Testament stuff?  Only those under the law were required to give 10%, right?  If you lived under the law, you gave something just over 25% if you add up all the other offerings that went with feasts and special occasions.

 

But we live in the church age and are not under the law, are we?  Didn’t Jesus fulfill the law?  Aren’t we free to live without fearing punishment because of the law to include the tithe?

 

Do we have to give 10% to God?  No!

 

What does God consider an acceptable offering from us?  Hold on, it’s 100%.  We are to be a living sacrifice giving everything that we are and everything that we have to God.

 

Where am I going to live if I give my house to God?  Most likely you will live in the house that you gave to God, along with the body and mind and everything else you gave to him.

 

That’s a big paradigm shift. Everything we have comes from God and in response to the great love that we know in Christ Jesus, we as believers, give it all back to him. Back to the parable—how much money did the servants have?

 

As far as I can tell, they had none. It all belonged to their master. So, they were broke? They were trusted servants. I think the master’s money met all of their needs, but it was still the master’s money. And they were excited to have taken that with which they were trusted and to have made more for him.

 

Let’s get back to just money.  Do I have to give God a tenth of my income or not?  No, but considering God’s promise, why would you not want to?  God said, “Put me to test!”

 

Hold on! I know better than to put God to the test. This is the one exception, and God is very bold about it. God is double-dog daring us to give this tenth. God is telling us that he has many blessings for us if we trust him. We don’t see the word "trust" in this passage, but it is about trust.

 

Will I give God a tenth of what I have before I do anything else with my money?  Do I trust him enough—this God who created everything and even gave his own Son as an atoning sacrifice to take away my sin and make me right with God again—do I trust him enough to give him a tenth of my income?

 

For those of us who have done this, we can say that God makes 90% go farther than 100%.  God doesn’t do math like the rest of the world. We enjoy the blessings of the tithe.  As a living sacrifice, we acknowledge that it’s all God’s anyway, but we totally let go of a tenth.

 

Some folks say that I give part of my tithe to World Vision, the Children’s Home, or the Family Care Center. That’s not accurate. Today, ten percent given to the church body where you worship without further individual designation that’s the tithe. This is how we trust God with the tithe in this century.

 

I hope that you also give to World Vision, the Family Care Center, the shoe project, or the special fund-raiser for fire victims, but those are offerings given beyond the tithe. The food that we bring in most weeks and that the children bring forward to be blessed are offerings beyond the tithe. 

 

You might want to get your skin lotion out before this next part, because it’s going to be a might prickly for many Americans.  Sometimes, we think that we know what God wants us to do with the tithe so we just do that thing with the money that we would have given as the tithe.

 

Maybe we are helping someone who needs help, maybe we think that God wants us to pay off our mortgage sooner, or maybe we feel strongly about supporting a missionary somewhere. When we do those things and call it a tithe, we are only fooling ourselves.

 

I call it a trick tithe.  Understand that we can’t trick God.  We are only fooling ourselves that we are trusting God when we are trusting our own understanding.

 

Read Malachi.  God’s people had once again strayed away from God’s ways, especially in the tithe.  Instead of bringing God the best lamb, the owner would just cut out the scrawny, defective animals and say, “That’s good enough.”

 

Oh, man, I’ve got to throw something in the plate. Do we have anything left over this month?

 

Malachi challenged God’s people by asking, “Do you think you could get away with that with your governor?”

 

Do you think that you could get away with paying your taxes with Monopoly money?

 

But why did God put this on my heart if he didn’t want me to take money out of my tithe to give to this person, cause, or whatever seems to be tugging at me?  Why?

 

Have you considered that God wants to fulfill his promise of blessing to you because you trusted him with your tithe, so that you can bless others and do those things that are tugging at your heart?  Have you trusted him to bless you to be a blessing?  Have you trusted him with the first 10% of what you have received?

 

So, will God strike you down if you take money away from your tithe to do other things?  No.  He has given his own Son for you.  He loves you.  He will not hurt you.

 

Will he bless me as if I had tithed?  Don’t bank on it. 

 

The tithe is graduate-level trust.

 

It is a simple, two-part equation.  I tithe and the Lord blesses me. I get that math. That logic is without fallacy. It is that simple.

 

So, should I tithe as a mandatory tax I must pay to God?  No!  I say it again:  No!

 

The Lord loves a cheerful giver.  If you are going to tithe, do so with joy in your heart and thoroughly enjoy the blessings that God will pour out on you.

 

If you tithe, joyful or not, God will fulfill his promise.  It’s a thing with God that he does what he said he would do.  He is like that.

 

But why not enjoy it?

 

The muscles in my neck tighten and my pulse increases when I hear other pastors and elders and church leaders say that we need to bring in enough to keep the lights on.  We have forgotten the other blessing of the tithe.

 

About 20 years ago I was in a session meeting as an elder. Our balance on hand was descending and Duawn asked if we should post the dollar amount needed to make the budget broken down into a weekly amount. Other churches were doing it.

 

As an elder, I think I tried to be supportive of what our pastor wanted to do, and liked to think before I spoke, but I just said no, unequivocally, no!

 

I had some clarity on this. Our tithe is between us and God and must not be conformed to the patterns of the world.

 

We didn’t do it. There wasn’t much discussion. I didn’t hurt Duawn’s feelings. But something in me said don’t fix your eyes on the world. Keep them fixed on Jesus.

 

Now, if we are raising money for a mission trip or the United Way or a new van, that’s one thing. The tithe is its own deal.

 

Other than blessings returned to me, what else is the tithe for?

 

God’s storehouse will be full.  In today’s world, that means that the church bodies will do most of the things that somehow people have come to look to the government to accomplish.  When God’s storehouse is full, government programs of all sorts will be irrelevant. 

 

But God’s storehouse on this earth is not full.  We here in this body are closer than many, but it is not filled to overflowing.  I don’t see who gives what but I know that we have a very generous spirit for a small body of believers.

 

I typically give my money message every two or three years. I repost it online every year for general consumption.

 

Shouldn’t I do it it person every year? That’s not even one percent of the messages that you give here. It wouldn’t even need to be at both services.

 

Why would I do that when there are at least a dozen or so compelling testimonies sitting among you right now? How much more powerful is it to hear it from an elder, a Sunday school teacher, or the person who is just here on Sunday morning but is faithful in the tithe?

 

Of course, the preacher has to say that stuff. But when you hear it as a testimony, how much more powerful is it from your neighbor?

 

I gave a little personal tithe testimony with the First Light Message.  I am cautious in such testimonies as some people don’t want to know that the preacher struggled with straightforward things like the tithe once upon a time.

 

Some people when they hear about some stupid things that I did once upon a time, might want to leverage them.  Our human nature still tugs at us from time.

 

Some people might think it self-serving that I say that I tithe.  The only part of that, that you get in this service will be the part that says I tithe and there’s no turning back, no turning back.

 

God’s promise that we find in the tithe is real.

 

Many individuals are blessed because they tithe, but the storehouse is not full.

 

Dave Ramsey says that about 20% of Christians tithe.  I am certain that our local percentage is higher but not what it should be. We still wrestle with trusting God with all of our hearts and leaning on our own understanding.

 

Giving everything that we are and have as a living sacrifice to God is tough stuff, but totally letting go of 10% seems even tougher until you have made a lifetime habit of it.

 

It seems too hard for some, especially when we see people living the all about me life, raking in the dough, and living high on the hog.  That’s enough mixed-money metaphors for one sentence.

 

The proverb says that the wealth of the wicked is stored up for the righteous.  To which many of us say, “Can we cash in on that now?”

 

While we are at it, let’s cash in on all that money we have saved from decades of Daylight Saving Time.

 

God’s people are told not to be fixated on earthly accumulation.  If you want to start a money market account, open it in heaven.  The interest rates are out of this world.

 

Whatever we have in this world is consumable. It’s meant to be put to work. It’s that whole potential and kinetic energy thing.

 

What we have in the hereafter is everlasting. Where your treasure is, there your heart will be also.

 

Let’s revisit the parable of the talents again.  The first 2 servants took their master’s money and put it to work.  We got that part.  They were the master in that equation, but we should note that they put that money to work immediately.

 

There was no when I got around to it. One year, I printed up some Round Ties and put them in the bulletin so everyone had one.

 

They understood that money was a perishable commodity, especially if it is just buried in the ground.  It is meant to be put to work.

 

Had the 3rd servant just put the money into a certificate of deposit, it would have at least earned a little interest.  But the first 2 servants put the money to work right away.  They were not only the master in their relationship with money, they were a wise master.

 

They had surely done similar things with whatever their master had entrusted to them before.  Remember, that the master gave to them in accordance with their abilities.  They had surely taken what they had—it may have been very little—and put it to work before and produced a return.

 

How much or little we have has no bearing on our relationship with money.  We must be the master.  We must be wise.  We must take the initiative.

 

Money is neither good nor bad.  It is to be our servant.  Debt makes us the slave.  The tithe is the litmus test of trusting God.  Will we trust him enough to let go of that first ten percent?

 

God wants to bless us because he loves us.  He wants to pour out even more blessing when we trust him with our money. When our trust in the Lord wins out over our own understanding in the money arena, we win.

 

God wants us to bless others out of the abundance that he provides to us.

 

God wants us to have more than enough so that we can not only be a blessing to our children, but to their children, and to those whom his Spirit calls us to bless.

 

There is more counsel on money in the Bible but we will wrap up here and I am going to shift to the first person.

 

Money will not be my God, but I am thankful when my God blesses me with money. To paraphrase Zig Ziglar, Christians can live with or without money, but things go better with money.

 

I have been blessed in my tithe, cannot think of a situation where I would give up this most precious statement of my trust in the Lord, and because of this unqualified trust, I have been blessed to bless others beyond my tithe.

 

I will not serve two masters.  I serve the Lord, seek his kingdom first, and enjoy the fact that he blesses me with so many things that the godless world chases after with futility.

 

If I have to choose between going without and going in debt, then I will go without; though as the Lord directs my steps, I have never found myself without everything that I needed.

 

Don’t get me wrong. I love being blessed with money. I have no unbudgeted money in my life. I budget for discretionary spending, but I tell every dollar where to go. I still have to make adjustments for what’s going on in the world. That’s life.

 

I enjoy things of this world that it takes money to buy as part of the abundant life that God has provided.  He has not called me to be poor.  In giving my entire life to him, he has made me rich.  In terms of money, sometimes that means that I have enough money to eat the chicken fried steak at Fred's as our meal out , and sometimes it means that I can go on a cruise.  Sometimes it means eating beans and cornbread, but I make some good cornbread. No brag. Just fact.

 

I don’t have gobs of money in the bank, but I have more than enough to meet my needs and still have some to bless others.  If I am blessed with gobs of money, I will put it to work at once.

 

Will I do anything differently if I have a substantial monetary blessing? No. I will do the things that I am doing now as the master of my money, just in larger amounts.

 

As far as money goes, I have lived according to the rules of the world and I have lived God’s way.  I have known debt and struggled with the tithe and purchased many things based on selfish impulse and not wisdom.  There was no peace in my finances and that robbed me of peace in my life.

 

Know this:  God’s instructions on money are very straightforward.  His promises are true.

 

Things are so much better living God’s way, including my relationship with money.

 

I think that God wants us to have:

·     Some money in our pockets.

·     Some money in the bank.

·     Some money set aside to bless our children’s children.

·     Some money to put to work and produce a good return.

·     Some money to bless others when led by his Spirit.

 

God wants us to be the master in our relationship with money.

 

God wants to bless us when we truly trust him with our money, most notably the tithe.

 

God wants the only debt that we have to be the one that we can never repay in full.  That debt is that we love him for his unbelievable mercy by loving others every day of our lives.

 

I suggest that you read the online version of this message to capture the scripture references for future counsel.

 

What counsel. Let the word of God judge the thoughts and attitudes of the heart, even in the case of money.

 

Amen.

 

 

Supporting Scriptures about money and giving.

 

 

 

Proverbs 13:21-22

Proverbs 22:1-2

Proverbs 22:7

Malachi 3:6-12

Matthew 6:1-4

Matthew 6:19-21

Matthew 6:24

Matthew 6:33

2 Corinthians 9:6-15

1 Timothy 6:6-10

 

Matthew 25:14-30

 

 

Tithe Testimony: A Tenth is a Tenth

 Read Malachi 3:10

Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.

 

At the next service, we will have what I have called “The Money Message.”

I will touch on the tithe, but it will be one among many pieces of biblical counsel. For now, let’s talk tithe.

What is the tithe?  This is a no-brainer, but we have complicated the simple.  Tithe means tenth.

But I faithfully give five percent of my income.  OK, that’s s faithful five, not a tithe. I’m not trying to milk anyone for more money. Tithe means tenth.  There is no interpretation there.

But will the Lord not bless me if I give cheerfully of my income?  He will.  More accurately, he does. We are witness to that.

But shouldn’t there be a sliding scale? Shouldn’t the poor pay a smaller percentage than the rich?

If that is your thinking, I challenge you to examine your thinking.  Do you regard the tithe as a tax? Has God ever said, pay your taxes to me?

We have counsel to pay our taxes to the worldly authorities. We are to render unto Caesar that which is Caesar’s.

But if we regard the tithe as a tax, we’ve missed the boat. I counseled people on their finances before I was called to ordained ministry. Realize that’s sort of like saying, “On occasion, I like to go grab an electric fence.”

Why would anyone do that? It’s no fun, especially in this modern century. OK, let’s get to the point.

I drafted and used a budget worksheet much of which I sourced from some of you and others. It categorized income and expenses. So, where did I put the tithe on this worksheet?

Not as an expense. I had a stand-alone line between income and expense. The tithe is not an expense.

But, I’m writing a check or handing out some cash or cash apping money out of my account.  Correct, you are taking money out of your account. it’s just not an expense.

It is the tithe.

This is a quasi-rabbit trail that I hope ties back to the message. I enjoy writing and will probably write for the rest of my life. I have made it known that if I can get to my computer and my bathroom unassisted, you are not sticking me in a nursing home.

Probably, if I can just get to my computer, that would be enough. I can Amazon one-click diapers. Don’t get fixated on that visual. I like to write.

But my editorial skills have atrophied.  Once upon a time, I could write a few hundred words, set the piece aside for ten minutes, come back to it, and give it a thorough edit. Not anymore.

There is this online program called Grammarly. I had used the free version for about a year. It was just a spell checker on steroids. Then, I tried their premium version on a week-long free trial.  I did it because I didn’t have to give them my credit card number until the trial was over.

Many businesses give you a trial and take your card number and charge you at the end of the trial if you forget to cancel. Guess who might just forget. So, this was truly a no risk deal.

This upgraded version uses AI. It’s not one of those that says, "Give me a topic, and I’ll do all the thinking and write your article, research paper, or love letter to your wife."

That’s the AI I’m not too sure about.  I’ve seen those Terminator movies. I have been pleased with my subscription so far, but I got an eye opener preparing this message.

I had used the word tithe several times, but my syntax changed a little for one sentence and the AI suggested that I use the word levy instead. Levy means to impose a tax.

Is it any wonder that we seem to be swimming upstream in this world?

Tithe or tax? That seems like saying small dog instead of puppy. Let’s dig deeper.

Let’s start with the blessing. God says you can outgive me. If you give what I have prescribed, I will give you an incredible investment return. It’s not always money. Sometimes, it’s bitcoin. Not!

Blessings come in all manner of forms, but many here are witnesses to the blessings they experienced once they began to tithe.

So, there is a blessing that accompanies the tithe.  That’s cool. I like that.

Let’s keep digging. The tithe fills God’s storehouse. What? Does God need our money?

The tithe fills the storehouse here on this earth so the church may minister to the needs of many while we live in this world. We give and store up eternal blessings in heaven. We tithe and fill up God’s storehouse where we minister to many, including what Jesus would call the least of these, here on this earth.

I’m not sure that’s all a cash deal, either.  I am sure God has an Ikea section in the storehouse because sometimes I had to do some assembly when he blessed me. I was still blessed.

The tithe equips the church to do its work on this earth. Dave Ramsey said that only 20% of Christians tithe. I use him because I don’t know any other trustworthy source, and Ramsey consistently gives good counsel.

Twenty percent! I have often said if every Christian and Jew tithed, government social programs would be irrelevant. It would be wise to give our government a little money for defense and interstate highways, but the basic human needs of the people would be met.

Twenty percent, that’s some stuff.

So, the tithe is a tenth. It is not a tax. God blessed us to make the tithe—to bring the full tithe into the storehouse.

As you consider the tithe, read the whole book of Malachi. The people were just going through the motions. Instead of picking out an unblemished animal to present as a sacrificial offering, they would get the one with the limp and a bad eye. Good ‘nuff.

Malachi asks, do you think you could get away with this with what you pay the secular government in taxes?

That’s like asking, do you think the IRS will accept Monopoly money?

We should always give God our best! I hope that I don’t need to be persuasive here. I think that we know that.  God gets our best.

Some people have asked if that was me in my office at three in the morning. I usually reply with was my car in front of the building. They say yes. Then, it was likely me. I am something of a wimp in my old age and only walk to my office during daylight hours.

Then they say, is your wife mad at you?

I usually say, yes, most of the time, but that has nothing to do with why I’m in the office.

I have found that my best hours are usually early or late, mainly early. I also know that when I drive somewhere these days, I am tired when I get back.

I can still do productive things after returning, but my best is before. We had to get to a medical appointment in the city at 10:30 a.m., and I knew that the things that I needed to accomplish needed my best.

We made it back by 1:00 p.m., and that was with a lunch stop. I can sort or give out food, fill out a spreadsheet or copy papers for a meeting, check thermostats, reply to an email, or wash off a stain on the kitchen counter that was not there an hour ago. Nobody has been in the building except me. I can work on unsolved mysteries.

But to hone my focus on what God has led me to prepare for Sunday or Wednesday or the Hour of Power or the online posts and articles that might be a might prickly for some, I must deliberately use my best time.

Looks like I am not doing a video on the Parable of the Talents  next week. So in my, what did I do with what God gave me self-application, I know the where, what, and when of my best hours.

I thought we were talking about the tithe.  We are.  God wants your first, your best, your tithe to be something other than a tax or a duty or a gotta do.

Let’s get to trusting God.  God did not say to trust him, but that is precisely what we are discussing.  Will we trust God with ten percent of our money?

Come on, Tom, could you sugar coat that one a little?

God says put me to the test.  In 2024, God dares us to see if he won’t follow through on his promise. In Oklahoma that means that God double dog dares us to test him.

Put him to the test! I challenge you to find another scripture that says to put God to the test.

OK, it’s testimony time. Why? The preacher preaches it but does he live it? It’s too easy for the preacher. He has to tithe.

For years, I struggled with the tithe. I was a commissioned officer in the Marine Corps, and though my pay scale didn’t match those of the corporate for-profit world, I was still paid at a professional level.

I struggled to pay the tithe. I knew that I should, but I would become anxious and do a couple hundred here and there, mostly responding to my guilt for wimping out on the tithe. I wasn’t tithing and my giving wasn’t all that cheerful.

Come on, cut me some slack here. I was raising two kids, sending one of them to private (faith-based) schools for a few years, needing a haircut every few days, and always on the go. I didn’t seem to have enough at the end to give to God.

Yes, after all my money was spent, I was trying to work in my tithe—which I never got to—or my offering after all of my worldly expenses had been addressed. I had read my Bible and knew better, but I still struggled.

I left the Marine Corps and came to Burns Flat, America, where my income became less than half of what I had been making. I was still struggling to give financially.

I decided to tithe beginning in Y2K. Even if we ended up homeless and starving, I was still going to tithe. I did. It was the first check that I wrote each pay period.

There were some months where my expenses exceeded my income, but I paid all my bills and had something left over.

That doesn’t make sense. It doesn’t exist in human math, but God makes 90% go further than 100%. My finances improved over time, but I never backed off the tithe and am blessed to this day because of my decision and commitment.

I worked a couple of years at the prison before it closed about 20 years ago. As far as pay went, I considered it something of a ministry. I was making a difference in the lives of some, I hope many, inmate clients.

But it was more of a ministry than a money-maker sort of like the janitorial job here, because I was paid about the same as Oklahoma teachers. I don’t know anyone who is getting rich teaching in Oklahoma. That job—calling—is part ministry.

It didn’t matter to me. I continued to tithe. Paid a lot or a little.

Then I went to work for the Oklahoman. My starting pay was a little more than the prison's. Then I got a raise and a promotion to where I had a fourth of the state. I was no longer considered a manager but an executive.

How did I know I was an executive? They don’t put the words The Oklahoman on the side of executive vehicles. Why? So nobody throws rocks at your car.

It sounded good. I still did a lot of basic grunt work, but the pay was better, and I got not just a vehicle but a company car that was considered part of my compensation package.  They handed me a fuel card and told me to use the car and the card anywhere in the state.

I could take the vehicle anywhere in the United States; they just asked that I pay for my fuel out of state. In five years, I had five vehicles, three of them new cars. The last one was a Dodge Charger. It was fun to have a sporty vehicle that the company gave me. Considering not having a car payment for a new car, insurance costs, and almost no fuel cost, this was like having an extra ten thousand dollars a year.

I tithed based on my total compensation package.

Teachers should get a company vehicle if we do not pay them what they deserve. That said, I was being pulled to something else: a call to ordained ministry.

I started at less than half of what the newspaper was paying me. Nobody made me agree to the amount. But here was the problem.

I continued to tithe at my previous pay level. God continued to bless me, but I had some anxiety because that was tough to budget. I am not an anxious person, buI have driven through minefields with less stress than I had over the tithe.

 I was still blessed and knew it, but something wasn’t right.

I did that for two years and then took a pay cut. I was wrestling with this, and I was the one who had just finished my schooling and been ordained. I should have known better.

I knew the be anxious for nothing scripture, but as I tried to turn this over to God, I got this message. It was not audible, but it seemed to be a message personalized for me. It seemed to go like this.

Hey, Dummy! I have seen your IQ score and you are not stupid. You did go into the Marines so you can be that smart. I said put me to the test, not you. You trust me with that ten percent, and I will take care of that anxiety.

I did and felt liberated from something that should have never indentured me. Here’s the thing. I still gave about the same amount each year, but those were offerings beyond the tithe prompted by the Spirit of God, without any hint of anxiety. I was a cheerful giver.

Typically, tithe messages challenge, encourage, shame, or manipulate someone to give the full tithe, as Malachi's syntax directs. I hope none of mine ever ventured into the latter two.

My testimony is here to say that most of us—including your pastor--have struggled at some point. Some still do.

But what if ten percent is ten percent, and that’s just the deal? It’s not six percent, sixteen percent, or twenty-six percent. It’s ten percent.

God says put me to the test and see what happens. It’s going to be good.

He did not say he would put us to the test in this. We put burdens on ourselves that we were never meant to bear.

I don’t know how much each person gives or tithes, but I can do some math contrary to popular belief. I see the number of people we have and our monthly giving totals and know we are above the twenty-percent average.

But there are blessings and liberty and peace in making the tithe. Do you have to tithe?  No.

But considering the blessings, liberty, and peace that come from ten percent, why wouldn’t we?

Amen.